BibleTools
Isaiah 43:22
Compare all
20 The beast of the field will honor Me,
The jackals and the ostriches,
Because aI give waters in the wilderness
And rivers in the desert,
To give drink to My people, My chosen. 
21 aThis people I have formed for Myself;
They shall declare My bpraise. 

Pleading with Unfaithful Israel

22 “But you have not called upon Me, O Jacob;
And you ahave been weary of Me, O Israel. 
23 aYou have not brought Me the sheep for your burnt offerings,
Nor have you honored Me with your sacrifices.
I have not caused you to serve with grain offerings,
Nor wearied you with incense. 
24 You have bought Me no sweet cane with money,
Nor have you satisfied Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have awearied Me with your iniquities. 
25 “I, even I, am He who ablots out your transgressions bfor My own sake;
cAnd I will not remember your sins. 
26 Put Me in remembrance;
Let us contend together;
State your case, that you may be1 acquitted. 
27 Your first father sinned,
And your1 mediators have transgressed against Me. 
Commentaries:
Adam Clarke
<< Isaiah 43:21   Isaiah 43:23 >>


Isaiah 43:22

But thou hast not called upon me - The connection is: But thou, Israel, whom I have chosen, whom I have formed for myself to be my witness against the false gods of the nations; even thou hast revolted from me, hast neglected my worship, and hast been perpetually running after strange gods. The emphasis of this and the following parts of the sentence, on which the sense depends, is laid on the words Me, on My Account, etc. The Jews were diligent in performing the external services of religion; in offering prayers, incense, sacrifices, oblations; but their prayers were not offered with faith; and their oblations were made more frequently to their idols than to the God of their fathers. The Hebrew idiom excludes with a general negative, in a comparative sense, one of two objects opposed to one another: thus, "I will have mercy, and not sacrifice," Hosea 6:6. "For I spoke not to your fathers, nor commanded them, concerning burnt-offerings or sacrifices; but this thing I commanded them, saying, Obey my voice," Jeremiah 7:22, Jeremiah 7:23. And the meaning of this place of Isaiah seems to be much the same with that of Amos; who however has explained at large both parts of the comparison, and specified the false service opposed to the true: -

"Have ye offered unto me sacrifices and offerings,

In the wilderness forty years, O house of Israel?

Nay, but you have borne the tabernacle of your Moloch,

And Chiun, your images;

The star of your god, which you made to yourselves."

Amos 5:25, Amos 5:26.

But thou hast been weary of me, O Israel "Neither on my account hast thou lahoured, O Israel" - For ki yagata , the Septuagint and Vulgate read veyagata . - Houbigant. The negative is repeated or referred to by the conjunction vau , as in many other places. See note on Isaiah 23:4.


 
<< Isaiah 43:21   Isaiah 43:23 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,236+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page