And as a root out of dry ground.
He has no1 form or comeliness;
And when we see Him,
There is no1 beauty that we should desire Him.
A Man of1 sorrows and bacquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and cwe did not esteem Him.
And carried our1 sorrows;
Yet we1 esteemed Him stricken,
1Smitten by God, and afflicted.
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His bstripes we are healed.
We have turned, every one, to his own way;
And the Lord1 has laid on Him the iniquity of us all.
Yet aHe opened not His mouth;
bHe was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
And who will declare His generation?
For bHe was cut off from the land of the living;
For the transgressions of My people He was stricken.
But with the rich at His death,
Because He had done no violence,
Nor was any bdeceit in His mouth.
He has put Him to grief.
When You make His soul aan offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
By His knowledge aMy righteous bServant shall cjustify many,
For He shall bear their iniquities.
bAnd He shall divide the1 spoil with the strong,
Because He cpoured out His soul unto death,
And He was dnumbered with the transgressors,
And He bore the sin of many,
And emade intercession for the transgressors.
| << Isaiah 53:1 | Isaiah 53:3 >> |
Isaiah 53:2
For he shall grow up - Supposes something to have preceded; as it might be asked, what or who shall ' grow up before him,' etc. As the translation now stands, no correct answer can be given to this question. The translation then is wrong, the connection broken, and the sense obscured. zeroa , translated the arm, from the root zara.
1.To sow, or plant; also seed, etc.
2.The limb which reaches from the shoulder to the hand, called the arm; or more properly beginning at the shoulder and ending at the elbow.
The translator has given the wrong sense of the word. It would be very improper to say, the arm of the Lord should grow up before him; but by taking the word in its former sense, the connection and metaphor would be restored, and the true sense given to the text. zera signifies, not only the seed of herbs, but children, offspring, or posterity. The same word we find Genesis 3:15, where Christ is the Seed promised. See also Genesis 22:17, Genesis 22:18; Genesis 26:4; Genesis 28:14. Hence the Seed of the woman, the Seed promised to the patriarchs is, according to Isaiah, the Seed of the Lord, the Child born, and the Son given; and according to St. John, ' the Son of God, the only-begotten of the Father, full of grace and truth.' then, in this place, should be understood to mean Jesus Christ, and him alone. To speak here of the manifestation of the arm or power of God would be irregular; but to suppose the text to speak of the manifestation of Jesus Christ would be very proper, as the whole of the chapter is written concerning him, particularly his humiliation and sufferings, and the reception he should meet with from the Jewish nation.
"The first verse of this chapter is quoted John 12:38, and the former part of the same verse Romans 10:16. But no objection of importance can be brought forward from either of these quotations against the above explanation, as they are quoted to show the unbelief of the Jews in not receiving Christ as the promised Messiah."
He hath no form nor comeliness "He hath no form nor any beauty" -
\ri720 ͅ, , ̔ · , ̔ .
\ri720 "He hath no form, nor any beauty, that we should regard him; nor is his countenance such that we should desire him."
Symmachus; the only one of the ancients that has translated it rightly.
Other Adam Clarke entries containing Isaiah 53:2:
Exodus 17:7
Matthew 12:18
Matthew 26:54
Hebrews 5:12
| << Isaiah 53:1 | Isaiah 53:3 >> |
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