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Genesis 22:17  (King James Version)
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<< Genesis 22:16   Genesis 22:18 >>


Genesis 22:17

Some people "spiritualize away" the promises of God to the Patriarchs. It is certainly true that many of those promises have spiritual meaning and will have spiritual fulfillment. For example, the promise of the eternal possession of the land certainly has reference to spiritual Israel's inheriting the entire world. However, it is unfair to limit God's promises in this way. The promise that Israel would "possess the gates of those who hate them" (Genesis 24:60) is a good example of a physical blessing, one that cannot be "spiritualized away." In Genesis 22:17, the reference is to the "gate of their enemies." However, in God's Kingdom, all that offends will have passed away. All the spirit beings there will enjoy rich, eternal relationships with the children of God. There will be no "enemies"; no one will "hate" others. Clearly, the "gate" promise has its clearest fulfillment in this age; it is a physical blessing God bestowed on Israel after the completion of her 2,520 years of punishment.

Charles Whitaker
Searching for Israel (Part Ten): Clues and Answers



Genesis 22:17

These promises either imply or clearly state large populations, large land surfaces, good geographical locations, good weather patterns, rich soil, and mineral wealth. Do not these promises indicate that Israel is to become a major force in the world?

In the prophecies of the Old Testament pertaining to the end-time and beyond, Israel is almost always the subject, and other nations, regardless of how populous and powerful, are mentioned only as they come in contact with Israel. His revelation is devoted almost exclusively to the end time, yet evidence of Israel's existence at that time is very sparse and vague. But as the time of the end has approached, what has God done? He has revealed to His church where Israel is. The rest of the world does not give a hoot, but to the church it means something. It has been revealed so that we can make a proper use of this truth. Indeed, Israel is large, and it is important. Its combined population is somewhere around 500 million people.

The promises made to Abraham, Isaac, and Jacob are given in the sense of the entire completion of God's purpose, when all of mankind will be included within the sons of Abraham—all converted, all part of the Family of God as well. We are in an important juncture today, but from the time Genesis 12 took place up until now—throughout all of history—God has been following through on all of His prophecies and promises regarding this.

We have reached a critical point at the time of the end when He has revealed where Israel is right now, and we know that Israel's combined population—the United States, Britain, Norway, Sweden, Finland, the Netherlands, France, Belgium, Australia, New Zealand, and Canada, and so forth—is over 500 million people. Its combined economic, military, educational, religious, political, and geographic influence is unrivaled in the world. It is lopsided in almost any area one could research. For instance, 70% of the world's fresh water is in Israel, and most of that 70% is in the United States.

God has blessed the Israelitish people to such an extent there has never been a power on earth that can even begin to rival them. One can make any kind of comparison, whether it be the Roman Empire, or China at its greatest, despite its hundreds of millions of people, nobody can hold a candle to Israel. That is why the United States and Britain just blew Europe off in the lead-up to the recent Gulf War. There is nothing that they could do about it except yell at us and complain. So does God just write Israel off in the most significant end-time book of all, Revelation? Hardly. It is there, but it is prophetically hidden.

John W. Ritenbaugh
Where Is the Beast? (Part 3)



Genesis 22:16-18

God does not condition His fulfilling this promise on any expected behavior on the part of Abraham. Its fulfillment is not dependent on Abraham's doing something in the future. This promise, unlike the promises in the later books of the Pentateuch, is an unconditional promise.

Consider, as a second example of an unconditional promise, Genesis 12:7: "Then the LORD appeared to Abram and said, 'To your descendants I will give this land.'" That is all there is to the promise. God attaches no ifs, ands, or buts to it at all. God simply says, in effect, "I will do it. Period."

The same could be said of any of the promises to the patriarchs. An analysis of Genesis 12:1-3, 7; 13:15-16; 15:18-21; 17:6-8; and 35:11-12 will yield this conclusion: In every single instance, the fulfillment of the promise does not depend on any future action or behavior God expected on the part of Abraham, Isaac, or Israel (Jacob). All of these scriptures record unconditional promises.

In making these unconditional promises, God revealed His purpose to the patriarchs, at least in outline. It is a purpose to which God is absolutely committed. He will not allow anything—or anyone—to stand in the way of His executing it. A good example of His resolute determination to carry out His purposes, no matter what individuals may do or think, is an incident which took place as God was about to lead the children of Israel into Canaan.

Fearful of the indigenous population, the children of Israel refused to enter the land—refused, in effect, to believe that God meant what He said when He promised Canaan to their ancestors, Abraham, Isaac, and Israel. In their rebellion, they even determined to "select a leader and return to Egypt" (Numbers 14:4). God's people, lacking faith, were actually trying to thwart His purposes. He was so angry with their lack of faith that He thought to "strike them with the pestilence and disinherit them, and . . . make [Moses] . . . a nation greater and mightier than they" (Numbers 14:12). To fulfill His unconditional promises to Abraham, God was willing to destroy an entire people and raise up another through Moses, through whom He could honor His promises to the patriarchs.

As Numbers 14:13-20 indicates, Moses dissuaded God from taking such drastic action. Nevertheless, the episode illustrates the zeal God displays in honoring His promises. He means business.

Charles Whitaker
Searching for Israel (Part Three): The Old Covenant



Genesis 22:17-18

God made a twofold promise to Abraham. The first was a material promise that he would be the father of many nations and that kings would descend from him. God promised him that his progeny would inherit the land of Canaan, an expanse that He defined as stretching from the Nile to the Euphrates rivers. The second, but more important, promise was spiritual. God promised Abraham that in his Seed all the nations of the earth would be blessed. This promise encompasses the life and work of Abraham's best known and most revered descendant, Jesus Christ.

This promise was later extended to include the inheritance of the whole world (Romans 4:13). Abraham's physical descendants, the nation of Israel, inherited the land of Canaan. This was a type of Abraham's spiritual descendants inheriting the earth.

Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved



Genesis 22:17

He adds to the dust mentioned in Genesis 13:16: sand and stars, which are considered to be countless. We see here strength, power, greatness in number. And not only that, those who come from Abraham are going to sit in strategic locations like doors and gates, letting people in and out.

John W. Ritenbaugh
Where Is the Beast? (Part 3)



Genesis 22:16-18

Critics assert that Israel's history demonstrates the weakness of the God of Abraham, Isaac, and Jacob, in that their God could not keep His promises. Is that so? We need to set the record straight.

The Old Testament is a chronicle of Israel's repeated failure to obey God, of its refusal to keep His commandments and statutes. In Psalm 78:10-11, 40-42, 56-57, the psalmist mentions that Ephraim (meaning Israel at large)

did not keep the covenant of God; they refused to walk in His law, and forgot His works and His wonders that He had shown them. . . . How often they provoked Him in the wilderness, and grieved Him in the desert! Yes, again and again they tempted God, and limited the Holy One of Israel. They did not remember His power. . . . Yet they tested and provoked the Most High God, and did not keep His testimonies, but turned back and acted unfaithfully like their fathers.

II Kings 17:7-8 speaks of the sins of the Kingdom of Israel, up north:

For so it was that the children of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, . . . and they had feared other gods, and had walked in the statutes of the nations whom the LORD had cast out from before the children of Israel.

The prophet Jeremiah, in Jeremiah 32:30, quotes God's scathing indictment of the people of both Kingdoms: "[T]he children of Israel and the children of Judah have done only evil before Me from their youth."

Because of their sins, as II Kings 17:18-20 indicates, God

was very angry with Israel, and removed them from His sight. . . . Also Judah did not keep the commandments of the LORD their God, but walked in the statutes of Israel which they made. And the LORD rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunders, until He had cast them from His sight.

In Psalm 78:59-62, the psalmist Asaph relates that God, when He became aware of the idols of Israel,

was furious, and greatly abhorred Israel, so that He forsook the tabernacle of Shiloh, . . . and delivered His strength into captivity, and His glory into the enemy's hand. He also gave His people over to the sword, and was furious with His inheritance.

As early as the days of the founder of the Kingdom of Israel, Jeroboam I, God understood the direction Israel was taking. In I Kings 14:15, God warns that He will ultimately

strike Israel, as a reed is shaken in the water. He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the [Euphrates] River, because they have made their wooden images, provoking the LORD to anger.

Much later, Amos warned Israel, "Behold, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth" (Amos 9:8).

The patriarchs were, as God attests again and again, faithful. However, the people of Israel failed to observe the terms of God's conditional promises to them. Israel exhibited again and again its refusal to obey God. As a result, it has yet to enter into the peace, prosperity, and eternal possession of the land He promised the patriarchs. Hebrews 3:8-11 summarizes the matter: "In the day of trial in the wilderness, [the children of Israel] . . . tested Me, proved Me, and saw My works forty years. Therefore I was angry with that generation. . . . So I swore in My wrath, 'They shall not enter My rest.'"

Because of the peoples' recalcitrance, God withheld His blessings, ultimately separating Himself from them by casting them out of the land He had promised the patriarchs. God punished Israel for its disobedience by deferring the fulfillment of His promises to the patriarchs. This deferment did not make Him unfaithful to the people, because His promises to them were conditional, based on their obedience to His revelation.

In fact, it is not perverse to assert that God was completely faithful to the children of Israel, doing to them exactly what He promised He would do if they persistently sinned against Him. At the right time and for the right people, God will honor His unconditional promises to the patriarchs. Israel's sad history is the consequence of peoples' faithlessness, not of their God's weakness.

Charles Whitaker
Searching for Israel (Part Eight): The Scattering of Ten-Tribed Israel



Genesis 22:16-18

Genesis 22:16-18 records God's embellishment of the promise on the occasion of Abraham's "sacrifice" of his son Isaac. God promises to multiply Abraham and to give him control of strategic military and commercial positions, "gates," in his enemies' territories. As we will see, this promise speaks of the geopolitical advantage God later gave Abraham's descendents. God bases this promise on Abraham's obedience of the command to sacrifice his son, Isaac, a sacrifice God of course stopped just before the knife fell. Note, too, that this promise has the effect of an oath, in that God swears by Himself.

Since this is the last recorded promise to Abraham, it is fitting that God should refer to His first promise, recorded in Genesis 12:1-3. God reminds Abraham of His promise that his seed would be a blessing to all nations. In Galatians 3:16, Paul makes it plain that this "Seed" is Christ. Christ, who is in the lineage of Abraham, blazed a trail by which all peoples could ultimately develop a relationship with the Father. Christ's work makes it possible for God to be our God, according to the promise of Genesis 17:7-8. Christ is indeed a blessing to all nations.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful




Other Forerunner Commentary entries containing Genesis 22:17:

Genesis :
Genesis 24:60
Genesis 26:3
Genesis 49:22-26
Deuteronomy :
Galatians 3:29

 

<< Genesis 22:16   Genesis 22:18 >>



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