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Malachi 2:13
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11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has aprofaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god. 
12 May the Lord cut off from the tents of Jacob
The man who does this, being1 awake and aware,
Yet awho brings an offering to the Lord of hosts! 
13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and athe wife of your youth,
With whom you have dealt treacherously;
bYet she is your companion
And your wife by covenant. 
15 But adid He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks bgodly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth. 
16 “For athe Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.” 
Commentaries:
Jamieson, Fausset, and Brown
<< Malachi 2:12   Malachi 2:14 >>


Malachi 2:13

done again—"a second time": an aggravation of your offense (Nehemiah 13:23-31), in that it is a relapse into the sin already checked once under Ezra (Ezra 9:10) [HENDERSON]. Or, "the second time" means this: Your first sin was your blemished offerings to the Lord: now "again" is added your sin towards your wives [CALVIN].

covering . . . altar . . . with tears—shed by your unoffending wives, repudiated by you that ye might take foreign wives. CALVIN makes the "tears" to be those of all the people on perceiving their sacrifices to be sternly rejected by God.



Malachi 2:10-16

Reproof of those who contracted marriages with foreigners and repudiated their Jewish wives.

Have we not all one father?—Why, seeing we all have one common origin, "do we deal treacherously against one another" ("His brother" being a general expression implying that all are "brethren" and sisters as children of the same Father above, I Thessalonians 4:3-6 and so including the wives so injured)? namely, by putting away our Jewish wives, and taking foreign women to wife (compare Malachi 2:14 and Malachi 2:11; Ezra 9:1-9), and so violating "the covenant" made by Jehovah with "our fathers," by which it was ordained that we should be a people separated from the other peoples of the world (Exodus 19:5; Leviticus 20:24, Leviticus 20:26; Deuteronomy 7:3). To intermarry with the heathen would defeat this purpose of Jehovah, who was the common Father of the Israelites in a peculiar sense in which He was not Father of the heathen. The "one Father" is Jehovah (Job 31:15; I Corinthians 8:6; Ephesians 4:6). "Created us": not merely physical creation, but "created us" to be His peculiar and chosen people (Psalms 102:18; Isaiah 43:1; Isaiah 45:8; Isaiah 60:21; Ephesians 2:10), [CALVIN]. How marked the contrast between the honor here done to the female sex, and the degradation to which Oriental women are generally subjected!


 
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