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Luke 8:11
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The Purpose of Parables

9 aThen His disciples asked Him, saying, “What does this parable mean?”  
10 And He said, “To you it has been given to know the1 mysteries of the kingdom of God, but to the rest it is given in parables, that
a‘Seeing they may not see,
And hearing they may not understand.’  

The Parable of the Sower Explained

11 a“Now the parable is this: The seed is the bword of God.  
12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.
13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of1 temptation fall away.  
14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, ariches, and pleasures of life, and bring no fruit to maturity.  
15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with apatience.  

The Parable of the Revealed Light

16 a“No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the blight.  
17 aFor nothing is secret that will not be brevealed, nor anything hidden that will not be known and come to light.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Luke 8:10   Luke 8:12 >>

What Does Luke 8:11 Mean?



Luke 8:11-15

In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way. People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. The parable illustrates the church's relationship to the different groups of people with which it comes in contact.

Jesus uses three components—the sower, the seed and the soils—to indicate the differences.His story shows the fate of the sown seed, the different types of soils on which it fell, and the resulting effects. Though Jesus names it "the parable of the sower" (Matthew 13:18), the subject matter sheds particular light on the diverse soils. Nevertheless, the sower does not play a minor role in the parable, since without Him no sowing would occur, without which there would be no possibility of fruit. However, the sower represents a group, as well as Jesus Himself (Matthew 13:37). The language suggests any typical sower, so God's ministers may be considered sowers of the gospel as well. The Parable of the Sower is essential because it introduces and anticipates the whole series of parables in Matthew 13.

Martin G. Collins
Parables of Matthew 13 (Part Two): The Parable of the Sower



Luke 8:11-15

When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge. In the Parable of the Sower (Matthew 13:3-8, 19-23; Mark 4:3-9, 14-26; Luke 8:4-8, 11-15), Jesus reveals why, using three component elements: the sower, the seed, and the soils.

This parable describes what happens after the seed is sown, the different types of soils on which it falls, and the resultant effects. The parable's focus is not on the sower as much as on the various soils. Nevertheless, the sower—Jesus Christ (Matthew 13:37)—is not incidental, for without Him there could be no sowing and thus no possibility of fruit being produced.

Martin G. Collins
Parable of the Sower




Other Forerunner Commentary entries containing Luke 8:11:

Matthew 24:36


 
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