Commentaries:
Is it not clear that Jesus Christ came preaching the Kingdom of God (Matthew 4:17-23; 9:35; 10:7; 24:14; Luke 4:43; 8:1; 9:2, 60; Luke 16:16)? Does this not suggest that this was what He wanted to be preached at all times? It certainly seems that way! It was His only focus! He says He had to go and preach to other cities the Kingdom of God, and He sent His disciples out, saying, "You preach the Kingdom of God too."
Richard T. Ritenbaugh
Itching Ears
This verse is frequently interpreted as a command—or at least used to justify a certain course of action—but the plain fact is that it is a prophecy. It is a statement of a definitive future event, rather than an instruction.
Consider for a moment what this prophecy does not say. There is no mention, either in the verse or in its context, of who will have done this preaching. It does not say whether one individual will preach it or two individuals, one organization, seven organizations, or an angel. This verse just says it will be done.
Matthew 24:14 also does not tell us the time involved in preaching the gospel, except to say that it happens before the end. It does not indicate whether it is preached over the course of several decades, or whether it takes 42 months, or whether there is a singular announcement that all the world hears at the same time through some form of mass media.
This verse also says nothing about how this preaching will be accomplished. There is no mention of television stations, radio programs, websites, Internet streams, or any other technology. The verse simply says that it will be done. Only God knows exactly how it will be fulfilled.
David C. Grabbe
'This Gospel of the Kingdom Shall Be Preached'
Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. It is simply a statement of fact by Jesus Christ, prophesying that the gospel will be preached in all the world as a witness and then will the end come.
Matthew 24:14 and Matthew 28:19-20 are not synonymous. In the latter verses, though preaching as a witness is included within the scope of the commission, it actually places more emphasis upon the entire process of conversion, feeding, growing, and overcoming than merely witnessing, as in Matthew 24:14. The key word here is "process."
The word "teach" in Matthew 28:19 is the key to this understanding. Many Bibles have a marginal reference beside it: "make disciples." "Go you therefore into all the world and make disciples."
"Teach" is not wrong as long as we understand that it implies a process. All the teaching required to make a disciple cannot occur merely in making a witness. There are major differences between the two. At best, preaching the gospel to the world begins the process of teaching. Disciples are created through steady feeding, a believing response in those who hear combined with overcoming.
The second factor appears in verse 20: "Observe all things whatsoever I have commanded you." The key here is "all things." That cannot be done merely through a witness. As we are learning, observing all things is a lifelong project requiring the structure of a church. This is the reason why the church exists.
What is being emphasized in verses 19-20, though witnessing is included in it, is the feeding of the flock because it is the called, the elect—God's children—who are His greatest concern. These are the ones who are being prepared for the Kingdom of God. It takes a great deal of feeding and experiences with God for Christ to be formed in us.
John W. Ritenbaugh
What Is the Work of God Now? (Part One)
We are assured in Matthew 24:14 that the gospel of the Kingdom will be preached. God will see it done. He will preach it through whatever means, by whatever agency, and in whatever time He has already ordained. The question for us, then, is whether we will be in alignment with Him and usable by Him so that we can be directed by Him as He completes His work. However, this will be successful only if we let Him lead, rather than assume we already know what He is doing.
Because God is the One who preaches the gospel, and because He sanctifies and prepares His servants to perform His will, He also determines the results of His various works. For 1,900 years, it was not His priority to preach the gospel in a major way. We know this because it was not done. During the last century, a major witness was made because God had ordained it be so. He controls the results and the effects of His preaching. His word does not return to Him void, but it will accomplish what He pleases (Isaiah 55:11). Thus, when we look out today at the various efforts to preach the gospel—and we do not see the same results—it is because something else is God's priority, not that we are not trying hard enough.
Is it possible that the church is not yet "spiritually worthy" to be involved in making a witness to the world? In its present spiritual condition, could the church end up making a witness against God rather than for Him? If a witness is being made against God, does it even matter if the true gospel is spoken?
The bottom line is that we cannot insert ourselves into God's plans. God already knows what will be done, how it will be done, when it will be done, and whom He will use to do it. Our task is to be close enough to God that we recognize His guidance of our lives and to be practiced in submitting to it. When the time comes for Matthew 24:14 to be fulfilled, it will be, according to what God has ordained.
However, whether or not we play a part in the fulfillment of that prophecy, our focus is to be the sanctification that God has already given us. It is through that process of becoming holy and going on to perfection that we become "spiritually worthy" and able to be used by God in whatever capacity He ordains—large or small.
Our goal should not be to fulfill Matthew 24:14. Our goal is to get to the place where we, like Jesus Christ, "always do the will of [our] Father" (John 8:29)—no matter what His will may entail. God is doing far more than just making announcements. He is creating us in His image (Genesis 1:27), and that requires a lifetime of submission and a level of focus and energy far beyond simply preaching to the unconverted world. "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Ephesians 2:10).
David C. Grabbe
'This Gospel of the Kingdom Shall Be Preached'
The church believed in recent years that the ministry of Herbert Armstrong fulfilled this verse, but subsequent events force us to modify our understanding.
It is certain that the end did not come immediately upon the death of Herbert Armstrong. On the other hand, he indeed preached the gospel of the Kingdom of God around the world as it had not been proclaimed since the first century. Though he technically did not witness before every nation, the preaching and literature of the church of God blanketed the globe in a way never done before.
In the context of Matthew 24, however, the timing of this great work of preaching the gospel is wrong if it applies strictly to the ministry of Herbert Armstrong. In the paragraph running between verses 4 and 14, this statement appears at the end of the context, after the opening of the fifth seal (verse 9; see Revelation 6:9-11). Thus, verse 14 seems to indicate a ministry active during the Great Tribulation, the subject Jesus expands on in verses 15-28.
What ministry is active on a worldwide scale during the Great Tribulation? None other than the Two Witnesses! From the summary of that ministry in Revelation 11, we can easily see that God empowers them during the 3½ years of the Tribulation (verse 3). Their ministry is called a "testimony" (verse 7), the same Greek word translated as "witness" in Matthew 24:14. When the Beast finally kills them in Jerusalem, everyone on earth rejoices (Revelation 11:10), indicating that the witnesses' work is worldwide. And three and a half days after their deaths, Christ returns and the age ends (verses 11-13; Zechariah 14:3-5).
Mr. Armstrong would probably be the first to admit this. When he told the church near the end of his life that the preaching of the gospel had been done, he could not have been ignorant of the work of the Two Witnesses. It is clear he meant that he had finished the work God raised him to do. That work revived the truth of God in many areas and prepared the way for the ministry of the Two Witnesses. However, we should see his ministry only as a type or precursor to the even greater work that will be done during the Great Tribulation.
Matthew 24:14 is indeed a definite sign of the end. It applies specifically to the very last days before Christ's second coming when God will give the world a final warning through the mouth of two witnesses (see II Corinthians 13:1; Deuteronomy 17:6).
Richard T. Ritenbaugh
Are These the Last Days? (Part 1)
In his book, Of God and Man, theologian Aiden W. Tozer could clearly see what the priority of the church should be in this regard: "The popular notion that the first obligation of the church is to spread the gospel to the uttermost parts of the earth is false. Her first obligation is to be spiritually worthy to spread it."
First things must come first. Spiritual preparation must precede physical activity. God sanctified Jesus Christ to do what He did, and yet He still went through thirty years of preparation before beginning His active ministry. Not all of us have the exact sanctification, though; not everyone has been set apart to do what Paul did, or what Peter did, or what John did. They received a specific calling, a specific sanctification to do what they did. God directed these men as He saw fit, and they submitted to Him. Nevertheless, He does not direct everyone to do the same thing. There are many offices in God's House, and many functions within the Body of Christ (see I Corinthians 12:1-11, 28-30).
However, if we have been called by God, we have been given a general sanctification (I John 2:27). We have already been set apart from the world (John 17:6). What is more, we are being sanctified (Hebrews 2:11). We are being purified and having God's character and nature created in us. This is the work that the Creator is doing. This is what Tozer called being "spiritually worthy," and what we call "go[ing] on to perfection" (Hebrews 6:1). This is the foundational, underlying, core responsibility of each of God's children, regardless of whether another, more specific sanctification is added to it.
David C. Grabbe
'This Gospel of the Kingdom Shall Be Preached'
Other Forerunner Commentary entries containing Matthew 24:14:
Isaiah 49:5-6
Daniel 12:7
Daniel 12:7
Daniel 12:7
Matthew 4:17
Matthew 4:23
Matthew 9:35
Matthew 10:7
Matthew 13:3-8
Matthew 13:19-23
Matthew 13:44
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 24:14
Matthew 28:19-20
Matthew 28:19-20
Mark 1:14-15
Mark 1:14-15
Mark 4:3-9
Mark 4:14-26
Luke 4:43
Luke 8:1
Luke 8:4-8
Luke 8:11-15
Luke 9:2
Luke 9:60
Luke 16:16
1 Corinthians 2:2
1 Corinthians 3:7
2 Thessalonians 1:7-10
Hebrews 7:1-17