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John 12:27
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25 aHe who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.  
26 If anyone serves Me, let him afollow Me; and bwhere I am, there My servant will be also. If anyone serves Me, him My Father will honor.  

Jesus Predicts His Death on the Cross

27 a“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? bBut for this purpose I came to this hour.  
28 Father, glorify Your name.” aThen a voice came from heaven, saying, “I have both glorified it and will glorify it again.”  
29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”
30 Jesus answered and said, a“This voice did not come because of Me, but for your sake.  
31 Now is the judgment of this world; now athe ruler of this world will be cast out.  
32 And I, aif I am lifted up from the earth, will draw ball peoples to Myself.”  
33 aThis He said, signifying by what death He would die.  
34 The people answered Him, a“We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”  
Commentaries:
Robertson's Word Pictures (NT)
<< John 12:26   John 12:28 >>


John 12:27

My soul (h yuxh mou). The soul (yuxh) here is synonymous with spirit (pneuma) in John 13:21.

Is troubled (tetaraktai). Perfect passive indicative of tarassw, used also in John 11:33; John 13:21 of Jesus. While John proves the deity of Jesus in his Gospel, he assumes throughout his real humanity as here (cf. John 4:6). The language is an echo of that in Psalms 6:4; Psalms 42:7. John does not give the agony in Gethsemane which the Synoptics have (Mark 14:35 f.; Matthew 26:39; Luke 22:42), but it is quite beside the mark to suggest, as Bernard does, that the account here is John's version of the Gethsemane experience. Why do some critics feel called upon to level down to a dead plane every variety of experience in Christ's life?

And what shall I say? (kai ti eipw). Deliberative subjunctive which expresses vividly "a genuine, if momentary indecision" (Bernard). The request of the Greeks called up graphically to Jesus the nearness of the Cross.

Father, save me from this hour (pater, swson me ek thv wrav tauthv). Jesus began his prayers with "Father" (John 11:41). Dods thinks that this should be a question also. Westcott draws a distinction between ek (out of) and apo (from) to show that Jesus does not pray to draw back from the hour, but only to come safely out of it all and so interprets ek in Hebrews 5:7, but that distinction will not stand, for in John 1:44 ek and apo are used in the same sense and in the Synoptics (Mark 14:35 f.; Matthew 26:39; 52:42) we have apo. If it holds here, we lose the point there. Here as in Gethsemane the soul of Jesus instinctively and naturally shrinks from the Cross, but he instantly surrenders to the will of God in both experiences.

But for this cause came I unto this hour (alla dia touto hlqon eiv thn wran tauthn). It was only a moment of human weakness as in Gethsemane that quickly passed. Thus understood the language has its natural meaning.




Other Robertson's Word Pictures (NT) entries containing John 12:27:

Matthew 6:25
Mark 14:35
John 4:6
John 12:2
John 12:28
John 13:21
John 17:1
1 Peter 3:14
3 John 1:2

 

<< John 12:26   John 12:28 >>

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