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<< Romans 6:2   Romans 6:4 >>


Romans 6:1-14

Repentance and righteousness are virtually inseparable. Without repentance, righteousness has no beginning. It is impossible for a person to be righteous while still on the old path that leads to death. One must turn away from that path and then begin living righteously. In the same way, without righteousness, repentance has no fruit, nothing to show for a person's contrition. Thus, one without the other is nothing. They must be done together.

This work in tandem is illustrated in the first occurrence of the word "repentance" (metanoia) in the New Testament, Matthew 3:8, in the preaching of John the Baptist: "Therefore bear fruits worthy of repentance." What is repentance without righteousness? Nothing. True repentance is only verified by its fruit, right conduct.

Richard T. Ritenbaugh
Repentance: The Genuine Article (Part Five)



Romans 6:1-3

What is behind this argument? Paul is saying, "How do we involve Christ in our sins?" Because we are in Him! To someone who is less mystical, this does not make any sense at all, but this is something that a Christian knows by faith - that he is in Christ, and Christ is in him. We are sharing life together so the Christians can come to know Christ, be in the resurrection, and live with Him and all others who are living His way for all eternity. Does not Christ say to His disciples in John 14:23, "We will come to him [one who keeps His word] and make Our home with him"? This is what Paul is talking about: He is exhorting us to live as They do. Thus, how can we continue in sin, if we are dead to sin?

John W. Ritenbaugh
The Resurrection From the Dead



Romans 6:2-6

Symbolically, our baptism imitates what our Savior did for us, and therefore, by our participation in it, we show our desire to be united—at one—with Him in both His death and resurrection (Romans 6:5). Paul writes in Galatians 2:20: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me." This is what our decision to be baptized tells our Father in heaven.

Being put into the water represents the death of the "old man" with his sinful way of life. Being completely covered by water symbolizes burial, and being raised from the water pictures a resurrection to "newness of life." After baptism we consider ourselves dead to sin, that is, we have completely divorced ourselves from living a sinful way of life (Romans 6:11). Once baptized, we are to give our lives to God and use our time to become "instruments of righteousness to God" (verse 13).

Richard T. Ritenbaugh
Basic Doctrines: Water Baptism



Romans 6:3

Most of us have watched an old horror movie or a science fiction thriller. In our youth, my brother and I occasionally sneaked down to the living room at midnight to watch the Dracula or Frankenstein movies. Invariably, a ghoulish mad scientist would send his feeble-minded assistant to the cemetery to get him a cadaver or perhaps a skeleton. Too many of us have a similar ghoulish desire to unearth, take back, and to some extent resurrect the old sinful self that God put to death in a watery grave. The apostle Paul reminds us that we should have buried our old selves - and our old sins - symbolically through baptism (Romans 6:3; Colossians 2:12).

God desires to forget transgressions as though they had not happened in the first place. When we sincerely repent of our sins, our heavenly Father not only forgives them but also totally forgets them. We read in Psalm 103:11-12, "For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us." The memory of those sins drops absolutely out of sight and out of mind - unless we keep bringing them up or continue committing them.

Years ago, while perusing some student evaluations of my teaching, I noticed I had received both positive and negative comments. Oddly, I have largely forgotten the positive comments, but the negative ones I have continued to etch into my mind. Human nature perversely clings to the negative and discounts the positive. Perhaps this is analogous to plastic surgeon Maxwell Maltz' finding that when he repaired a facial scar, the patient still obsessed over the notion that he looked ugly. Similarly, he noted that phantom limbs on amputees often take months, perhaps years, to disappear.

It is bad enough when we dwell on our amputated bad habits and character flaws, but we greatly compound this disgusting habit when we dwell on others' past sins and transgressions. Matthew 6 teaches that we have a responsibility to bury the transgressions of others by forgiving and forgetting old grudges, slights, and offenses. In fact, we can inhibit our spiritual growth until we let go of any real or imagined transgressions against us (Matthew 6:14-15).

When we grit our teeth, muttering, "I'll forgive, but I'll never forget," we practice some of the most deplorable grave-robbing. Jesus admonishes us to let go of those grievances as a precondition of forgiveness and freedom from resentment against us. He also instructs us that, if we have allowed ourselves to become a source of resentment to others, we must make reconciliation a top priority (Matthew 5:23-24).

Unfortunately, human nature does not consider reconciliation a top-priority item. We find it far easier to nurse an old resentment, re-examining it from every angle, and harping on it continually. Proverbs 17:9 reveals the fruit of such behavior: "He who covers a transgression seeks love, but he who repeats a matter separates the best of friends." Marriages have been needlessly destroyed by the digging up and rehashing of old faults.

Satan appeals to our grave-robbing instincts. Whenever resentments occur between brethren, whenever fights occur in marriage or in the family, one unearths a past transgression of another, dangling it before him or her like some badly decomposed corpse. Though Christ's sacrifice covered or buried the other's transgressions, we, like feeble-minded lackeys in a horror movie, have the urge to dig them up.

Sometimes we parents dig up the past mistakes of our children. In addition to correcting the current transgression, we bring up an entire litany of past faults that have little or nothing to do with the current problem. What if God did that to us every time we made a mistake?

Are we dirt collectors? If we should collect dirt on people, storing juicy tidbits in our mental filing cabinets, such samples often do not remain inert like actual soil, but can become fertile ground for venomous revenge years later. Grave-robbing motives - digging up an old offense, long-forgotten and long-repented - can lead to massive character assassination.

The classic horror movies - like The Thing, The Blob, Attack of the Killer Bees, and The Attack of the Killer Tomatoes - have unsettling, open-ended endings, which have a sinister spiritual parallel. After the good guys destroy the major menace, a tiny handful of the virulent creatures escape and are left to propagate, starting the horror all over again. Whether we have a memory of our brother's transgression or of our own past sin, we need to make sure that we bury and destroy the behavior, the thought impulses that caused the behavior, and the stimulus that led to the thought-impulses. We should resist noting where we disposed of them.

The organisms left to propagate a major horror are sub-microscopic. In I Corinthians 5:6 and Galatians 5:9, Paul reminds us that a little leaven leavens the whole lump. James suggests that a tiny thought process can lead to agonizing death (James 1:15). As we repent of our sins, let us bury them and the memory of offenses against us, and then resist with all our might the ghoulish urge to exhume them. It can only result in more horror.

David F. Maas
Spiritual Grave Robbers




Other Forerunner Commentary entries containing Romans 6:3:

Leviticus 5:17-18
John 3:5
Romans 6:3
Galatians 2:19
Galatians 4:7
Hebrews 9:27
Hebrews 9:27

 

<< Romans 6:2   Romans 6:4 >>



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