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2 Thessalonians 3:10  (King James Version)
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<< 2 Thessalonians 3:9   2 Thessalonians 3:11 >>


2 Thessalonians 3:6-12

The result of their interpretation of an imminent return of Christ was that some of the more excitable ones quit their jobs. His return was one of the important and recurring subjects of conversations with them. They added to that by becoming busybodies—spending their time talking excitedly but doing no work—and so their minds were continually disturbed, excited, by what they thought were signs of the imminent return of Jesus Christ. They were convinced that the Day of the Lord was already happening, and in a very short time Christ Himself would make His appearance.

John W. Ritenbaugh
A Place of Safety? (Part 4)



2 Thessalonians 3:10-13

This was a primary problem in the first century church—growing weary in doing well.

The foundation of this problem was the people's perception that the return of Jesus Christ was being delayed. They were weary from suffering, persecution, and other hardships associated with being a Christian. These hardships were social, because their friends, relatives, and others who were not Christians ostracized them. Their persecution was economic as well, in that it was difficult for them to get jobs, just as it is today because of Sabbath and holy day obligations. The combination of these trials brought to them to the point that they were tired of doing well.

We are close to the return of Jesus Christ; the world is filled with all kinds of signs of the end. They wear at us and worry us. We see them on television and hear them on the radio—everywhere we look, we see signs of the times. It is a stressful situation to be in, and still, Christ does not come. We say, "How long, Lord, will it be 'til You come?"

We can become neglectful. We can let our focus slip. We need to be exhorted and stirred.

Christ gives the first-century church a warning in Revelation 2:1-7, His message to the Ephesian church. He points out their problem. He gives them advice as to what they should do, and then at the end, He provides incentive for them to correct the situation that they had allowed themselves to deteriorate into.

John W. Ritenbaugh
How to Know We Love Christ



2 Thessalonians 3:10-13

If somebody who was known to you—maybe even somebody who was close to you—came up to you, and seemingly with no provocation whatsoever, punched you right in the nose and you fell on your backside—of course, wondering "What in the world is going on?"—the chances are that the very first emotion that would hit you would be one of surprise. "What did I do to deserve this?" You would be ready to gather yourself together, and get up on your knees. As one foot is pushing you up off the ground, and just as you get up again—wham!, right in the ol' kisser. By now, the attitude is beginning to change. It is no longer surprise. You begin to feel the color coming up in your neck, and maybe the hair standing on the back of your head. Anger is beginning to surge into you.

Nonetheless, you get up again. Just as you get on your feet—wham!, right in the nose again. By this time the anger is giving way to rage. Still, you gather yourself together and stand up again, and, wham!—you get hit right in the kisser again, and down you go. Now the rage is beginning to give way to another reaction. Another emotion is beginning to enter your mind, and you are beginning to think, "When is he going to quit? When will this end? I can't stand it much longer."

But you drag yourself again, just as you confront the problems that hit your life. You gather yourself and you get up. Just about the time that you get steady on your feet, whoop!—right in the kisser you get hit with another one, and down you go. Eventually, brethren, you are going to come to the place where you think, "I don't care what he does any more. I just wish he would stop." You will have reached the point of apathy. You no longer care.

That was described by Abraham Maslow, and it is a true cycle. It is a series of emotions that we go through when we are hit by a seemingly unending set of pressures. We eventually become apathetic to what is going on around us, and we stop caring.

That is what happened to the people in the book of Hebrews. It was not a bloody persecution. It was constant pressures being applied to the mind: Economic pressures, health pressures, persecution on the church pressures, social pressures, family pressures—you name it—one coming right after the other in a wave that never seemed to end. We need to confront this because things are not going to get any better! The pressures are going to continue to build. We had better have aResource that we can go to in order to weather the storms of psychological damage that might be inflicted upon us because we have nothing to resist the tribulations (pressures) that are coming upon us.

Apathy has an effect: we not only no longer care about life itself, but we no longer care about God. It begins to wane.

Apathy makes a person feel tired, like not doing anything. But there comes a time when we have to 'buck it up', and sacrifice ourselves, and push ourselves, and do right things that we do not want to do, and not allow the weariness to overtake us. That kind of psychological weariness can make us sick of body, so that we will not be able to do anything.

Doing good is a witness that God wants from us. He knows how much we can bear, and He wants to prepare us for the things that are coming. So trial upon trial upon trial is going to come upon us. It is part of the preparation that we have to go through, to see whether or not we are going to endure to the end (Matthew 24:13).

John W. Ritenbaugh
Hebrews: A Message for Today



2 Thessalonians 3:10-12

Commentators believe these brethren stopped working due to misunderstanding the nearness of Christ's return. Nonetheless, they were breaking the pattern of conduct set by Christ Himself and taught by the apostles. Jesus worked right up until He was crucified. Paul calls their conduct unacceptable and serious enough that those brethren who were patiently working should withdraw from those who quit (II Thessalonians 3:6)!

This example contains a practical truth about work that is not mentioned but is helpful to understand. Costs are tied to work, whether it is for the Lord or an employer, and not the least of these is sacrifice on the part of the laborer. Jesus teaches this in Matthew 16:24: “Then Jesus said to His disciples, 'If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.'”

To be an active, producing Christian, Jesus says that, in laboring under and with Him, we must deny ourselves and then take up, carry, or bear up under whatever the cost may be. Thus, sacrifices are involved in Christian responsibilities, as well as in our day-to-day job, but Jesus particularly aims this comment about Christian works at His followers. Denying ourselves is required because the carnal nature is always present and invariably desires to take it easy and do the wrong things through ingrained habit. However, if we give in to this, profit in Christian life diminishes.

This we do not want because, without denying ourselves, life is guaranteed to be a failure. Recall how concerned Solomon was about profit. Life will be profitable if we do the right things, but sometimes, to do so we must literally will ourselves to do what is required. Sacrificing is the only means to accomplish what needs to be done.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Two): Works



2 Thessalonians 3:10

It is beyond question that Christians should be compassionate. We are to give to the poor and aid the needy (Matthew 19:21; Luke 14:13; Galatians 2:10; etc.). We are to lend a helping hand to those who have stumbled and bear the burdens of the weak (Acts 20:35; Galatians 6:2; James 1:27; etc.). It is sin to us if we know to do good and fail to do it (James 4:17; Proverbs 3:27-28). But how far does this go?

A certain tension exists in God's Word on this point. On the one hand, God indeed commands us to give, help, aid, comfort, and support others in their need. He even set up the third-tithe system to care for those truly in need. However, He is also a proponent of personal responsibility.

Where should charity end and personal responsibility begin?

Even in the land of self-reliance and rugged individualism, we live in a partial welfare state. Government and private handouts are common and relatively easy to get. Citizens can be propped up for long periods if they fit a certain category of need, such as being jobless, a single parent, handicapped, and the like. The nation provides "cushions" of all sorts to soften a person's landing when he falls. Other, more socialist nations are far ahead of the U.S. in this regard.

This has a short-term appeal, but it is regressive and spiritually dangerous over the long haul. Even though they feel a kind of shame for being on the dole, long-term welfare recipients develop an attitude of entitlement called the "welfare mentality." In time, they feel that they deserve help from others and become offended if they do not receive it. They also take offense if someone suggests that they should be looking for work or learning a new skill or weaning themselves off public/private assistance. Why should they? They are getting something for nothing!

The danger appears when this attitude begins to bleed over into a Christian's relationship with God. Sure, God's grace is freely given (Romans 3:24; 5:15), but does that mean He requires nothing of us in return? True Christianity is not "give your heart to the Lord, and you shall be saved!" True Christianity is "Repent, and believe in the gospel" (Mark 1:15)!

Jesus packs so much into these few words! This "gospel in a nutshell" expands to include conscious effort to change and grow in the grace, knowledge, and character of God every waking moment of our day. Christianity is not a lazy-person's religion. It is a God-centered way of living that demands our constant attention so that we can "put on the new man" (Ephesians 4:17-32; Colossians 3:1-17) and "shine as lights in the world" (Philippians 2:15).

A welfare mentality—"the way of get"—is the antithesis of God's way of give, of outgoing concern, of esteeming others better than oneself. It can manifest itself in many forms of behavior: failure to recognize God-given blessings and opportunities to prosper, laziness, sponging off others, rarely helping or entertaining others, making excuses for one's financial state, expressing contempt for "menial" jobs when unemployed, having unrealistically high standards or expectations, etc. All these assume that we deserve something.

To put it bluntly, rather than others owing us something, the only thing we truly deserve is death (Romans 3:10-20, 23; 6:23)! If we are Christians, however, we have been forgiven and set on the right path toward God's Kingdom (Ephesians 2:1-10). To us, God gives the promise that we need not worry about our life, food, or clothing (Luke 12:22-34). God will take care of us! David says, "I have been young, and now am old; yet I have not seen the righteous forsaken, nor his descendants begging bread" (Psalm 37:25). Leave those worries behind! Receive with gladness and gratitude what God gives. Then we can concentrate our efforts on seeking His Kingdom and His righteousness, and part of that is ridding ourselves of the despicable and Satanic notion that we deserve a free ride. Therefore, "work out your own salvation in fear and trembling" (Philippians 2:12)!

Richard T. Ritenbaugh
Welfare and Christianity


 
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