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What the Bible says about Idolatry and Captivity
(From Forerunner Commentary)

Ezekiel 8:17

The branch He mentions is probably an Asherah, a tree or a wooden pole that stood for the fertility goddess. It was essentially a phallic symbol. God says that their wickedness was the same as sticking that idol (and what they were doing) right in His nose—right in His face.

However, we need to understand that they were committing their idolatry in private. In their minds, they thought it did not make any difference; it was not hurting anyone. If nobody could see them doing it, they thought, "Hey, I'm getting away with the perfect crime. I can have my cake and eat it too. I can go to the Temple and look like I'm really somebody in the community. But, you see, here in the dark nobody sees me bowing down and worshipping these idols."

Does it make any difference? It makes a great difference to God! He was offended by what was going on. In this context, these people were in captivity because of what they were doing—it was a matter of cause and effect. What they sowed earned captivity.

John W. Ritenbaugh
Every Action Has a Reaction

Ezekiel 20:1-7

Ezekiel 20:1 reveals that while the Jews were in their captivity, the elders came to seek answers from God. What were their questions? They can be ascertained only by God's reply. Overall, the questions seem to have been something similar to, "Why are we having all this trouble?" "What is the problem?" "When can we expect to return to Jerusalem?"

God's answer begins to take shape in verse 7, "Each of you, throw away the abominations which are before his eyes." The last phrase literally means "the delight of the eyes." "His eyes" must refer to the typical Israelite's eyes. Recall that the Israelites did what seemed right or pleasurable to them but not necessarily what was delightful to God. Since God commanded them to throw away what was a delight to them, we must understand, then, that "the delight of their eyes" was to God idolatry and rebellion.

That brief phrase contains two contrasting perspectives. It identifies what God had against them: their idolatry. The delight of their eyes was the idol that they looked at and gave their devotion to.

John W. Ritenbaugh
The Fourth Commandment

1 Thessalonians 5:2-3

The "Day of the Lord" is when Jesus Christ returns, overthrows the governments of the earth and anyone else opposing Him, and establishes His Kingdom on earth. Though the ultimate end will be happy, the Day of the Lord signifies a great deal of calamity and destruction.

Those who believe in a sovereign God know that military might is of relatively small value. God protects whom He chooses to protect, and He destroys whom He wills to destroy. The size of the armies was irrelevant when Gideon's 300 men conquered 120,000. Physical stature mattered not when David brought down Goliath. The Empire of Egypt was all but eliminated without Israel so much as raising a sword. Even Satan was powerless to harm Job until God lessened His protective hedge.

This fact may be impossible for secular Americans to grasp, and even difficult for religious Americans to comprehend if they do not take God at His Word. But from these examples it is evident that neither size nor skill of armies is relevant. What is relevant is God's will. What matters is which side God is on.

How much longer will God be on our side? How long until our sins—national and individual—demand a reckoning?

There is little doubt that America is on top of the world right now. Economically and militarily, we are essentially unchallenged. Ancient Israel, too, was at the height of her power when God saw fit to allow her to be conquered. Her wealth and her armies could not save her, just as America's power will not save America if God's will is to the contrary. If God is against us, who can be for us? As history repeats itself, the same stench that arose from ancient Israel is now wafting up from modern America.

The book of Amos records an almost exact parallel account to what is happening in our day. It chronicles the social, political, economic, military, and religious conditions and attitudes prevalent in ancient Israel in about 760 BC. This was about forty years before Assyria invaded and completely devastated the nation. So awesome was Israel's defeat that, as far as the world is concerned, her people disappeared from history and are now considered the "Lost" Ten Tribes of Israel.

What were ancient Israel's sins? Ezekiel 20 lays the charges of idolatry and Sabbath-breaking at their feet. Amos goes into great detail in describing greed, materialism, pride, oppression of the weak, perverted justice, an overall moral degeneracy, and a religion that allowed them to feel good about themselves even while bringing in heavy elements of paganism. They were complacent about immorality—within themselves or in the culture at large—because of their wealth. They were "rich, and increased with goods," and by their own accounting they needed nothing—physically or spiritually. Are things so different today? Are we not mistaking our physical blessings as signs of God's acceptance of our behavior?

This nation rejoiced at the demise of Saddam Hussein, Osama bin Laden, and other tyrants and terrorists. But have not more human beings been killed in the aftermath of Roe v. Wade than at the command of these evil men?

God truly is merciful. But He is also just, and in being just He cannot allow blatant sins against Himself or His creation—of which mankind is preeminent—to continue indefinitely. Without national repentance, there will be national calamity. Using ancient Israel as a guide, being the world's sole superpower matters not a whit if God is against us. In this past year, decade, and century, there has been a steadily increasing moral decline that is begging for attention.

Our biggest threat is not external. Our biggest threat is our own proclivity to trample on the instructions and the intentions of the Sovereign who decides the fate of nations.

David C. Grabbe
Peace and Safety


 




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