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What the Bible says about Human Perceptions
(From Forerunner Commentary)

John 18:38

Not only did Pontius Pilate, a cynical career politician, spend his adult life clambering upward in Roman politics, but as governor of Judea, he also spent many years skirting the pitfalls inherent in Jewish politics. He knew how the world works. Each political party or religious sect had its own "truth," and who could know which was correct? Certainly, an outsider as he was could not separate the pure from the dross. He knew from experience that in a sophisticated world like the Roman Empire—or like our modern civilization—what is perceived to be true is often more important than what is actually true. Clever men can ride such perceptions to the heights of power.

How do we determine the truth? Our problem is more difficult than Pilate's only in that we are faced with a tsunami of information each day, as compared to his mere trickle of news. It has been posited that just one Sunday New York Times contains more information than the average medieval villager would receive in a lifetime, and we can be sure that a Roman official would gather somewhat more. As the prophet wrote, "Knowledge [information] shall increase" (Daniel 12:4).

Even so, human nature is the same now as it was then, so the level of dishonesty and trickery in those who supply the information is probably nearly the same. Just as Pilate had to discern the facts in the case the Jews brought against Jesus, we have to determine, in a myriad of instances, what is truth and what is marketing, propaganda, spin, disinformation, hyperbole, etc. We must ferret out motives, discover fallacies, and consider probabilities and potentialities. None of these things is easy to do, but some of us, perhaps even many of us, have become proficient in doing these things due to being constantly forced to make such evaluations.

By "us," I mean members of the church of God. There are two good reasons why we may be better at this than others: 1) We have access to the truth in God's Word, and 2) we have the help of the Holy Spirit to discern truth. Jesus tells us in John 8:31-32: "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." This is an extremely significant statement. It links God's Word with the truth, discipleship with living the truth, and understanding the truth with liberty.

Divine revelation, which we have in Scripture, gives us the foundational truths that do not change, providing us with a starting point of discernment and oftentimes a great deal more. This allows us to cut through the static and grasp the heart of an issue, comment, or claim, making the determination of truth or error easier. Moreover, if we are living the truth, we have experience to know what works and what does not, giving us a further edge. Finally, a deep understanding of the truth allows us the freedom to choose what to believe and what to reject.

In terms of discerning truth, God gives us an awesome gift in the Holy Spirit, which John 14:17 calls "the Spirit of truth, whom the world cannot receive." Later in that Passover message, Jesus instructs the disciples that the Spirit "will guide you into all truth" (John 16:13). Most specifically, He implies spiritual truth, "the deep things of God" that Paul writes about in I Corinthians 2:10-16. However, those spiritual truths do not exist in a vacuum. They reach out into every area of life, shining a light on what is real and exposing what is false. Paul concludes his teaching by saying, ". . . he who is spiritual judges all things" (verse 15), and in actuality, such a person with God's Spirit is in the process of developing the very mind of Christ (verse 16).

The task of discerning the truth in these confusing times is before us. We can be thankful that God has given us the tools to meet the challenge and overcome it.

Richard T. Ritenbaugh
What Is Truth?

1 Corinthians 12:7-11

Reading through this list, we may think, “I don't have any of these!” Quite frankly, we may have seen few of these actually exercised over our years attending the church. We may have never even seen a miracle or a healing with our own eyes or heard anyone get prophecy right, at least not yet. How about the word of wisdom or the word of knowledge? We may have witnessed a little more of those than we realize, not being “tuned in” enough to recognize it!

What about the gift of discernment, or as it reads in the passage, “discerning of spirits”? The New Testament in Modern English by J.B. Phillips paraphrases Paul's expression as “the ability to discriminate in spiritual matters.” This latter phrasing seems to be a more precise expression of what Paul means—not just the ability to detect evil spirits but to distinguish between the spiritually positive and negative.

Dictionaries like Wikipedia define discernment as

the ability to obtain sharp perceptions or to judge well. In the case of judgment, discernment can be psychological, moral, or aesthetic in nature. . . . Christian spiritual discernment can be separated from other types of discernment because every decision is to be made in accordance with God's will. The fundamental definition for Christian discernment is a decision making process in which an individual makes a discovery that can lead to future action.

This description of discernment emphasizes making correct decisions that proceed to wise actions.

Of the verb form (diakrino, Strong's #1252) of the word Paul uses in I Corinthians 12:10, Strong's Concordance comments, “to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), . . . contend, . . ., discern, doubt, judge, be partial, stagger, waver.” Discerning is a matter of separating, discriminating, evaluating, and judging, and once done, a person either approves or opposes the subject of his discernment.

In our society, words like “discriminate” and “judge” are considered almost taboo, but the truth is that we must make judgments all the time. What would be the point of discernment if it does not lead to a judgment? In Solomon's prayer before God in I Kings 3:9, he asks for discernment between good and evil so he could judge God's people. God, pleased with both the humility and good sense of his prayer, rewarded Solomon immensely.

Ronny H. Graham
The Gift of Discernment and Godly Love


 




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