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What the Bible says about Fallacious Reasoning
(From Forerunner Commentary)

Proverbs 30:4-6

Verse 5 appears in context with the questions in verse 4. The questioner asks, in effect, "Is anything better than the Word of God? Has any man ascended to heaven? Who is this person? To whom can I turn to receive instruction better than the Word of God?"

Verse 6 warns the reader not to delve into dangerous speculations and then take it another step farther by adding it to God's Word. Nor should one give it authority equivalent to the Word of God, as if the person speaking such things has been to heaven and returned to earth. Doing so is adding to the Word of God.

This prohibition is a well-established principle that first appears in Deuteronomy 4. In this context, "the word" means the commandments of God that appear in Deuteronomy 5:

You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the LORD your God which I command you. . . . Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, "Surely this great nation is a wise and understanding people." (Deuteronomy 4:2, 6)

Notice also what David says in Psalm 18:30-31:

As for God, His way is perfect; the word of the LORD is proven; He is a shield [or, defender] to all who trust in Him. For who is God, except the LORD? And who is a rock, except our God?

Who can we depend on? We can depend on the Word of God to deliver us, to provide the right guidance, to give us the truth regarding everything we might face in life.

Connecting these thoughts to Proverbs 30:4-6, we find that the way of God is not improved by alloying it with human philosophy and speculations. Blending God's instruction with such things has always been a major problem. Within the framework of a covenant, this idea makes its first vivid appearance in Exodus 32, in the incident of the Golden Calf, and it continues to the end of the Bible.

Philosophies are the conclusions of men garnered through human experience and reason. So far, so good—because God requires us to use our reasoning powers in relation to His Word. So, we must gather evidence from His Word, use our reasoning powers, and then apply our conclusions to our individual situations.

However, human philosophies frequently begin with faulty premises or introduce evidence that does not agree with biblical truth. The conclusions drawn are thus wrong—and sometimes downright evil—because the wrong premise or the faulty evidence skewed the conclusion.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Two)

Colossians 2:8

James Moffatt renders this verse as, "Beware of anyone getting hold of you by means of a theosophy [a branch of philosophy] which is specious make believe, on the lines of human tradition."

This verse is the only place where the biblical writers use the word "philosophy." The word has survived the years with its meaning unchanged: the love and pursuit of wisdom by intellectual means. It is translated from the Greek philosophia, which can be broken into its individual parts: philos (fond or friendly) and sophos (clever or wise).

Strong's Concordance writes that Paul was speaking of sophistry, that is, plausible but misleading argumentation or fallacious reasoning. Our word "sophisticate" derives from sophos. To sophisticate someone causes him to become less natural or simple; he becomes corrupted or perverted. A sophisticated person has acquired worldly knowledge and lacks natural simplicity.

Philosophy, the love and pursuit of wisdom by intellectual means, is not wisdom from God but wisdom as defined by man. It is man's attempt to be wise. God says, "The fear of the LORD is the beginning of wisdom" (Psalm 111:10; Proverbs 9:10). Since man cannot see God, he concludes, "There is no God." Because man's philosophy does not consider God, its very foundation is faulty.

Mike Ford
Beware of Philosophy


 




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