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What the Bible says about Oppressing the Poor
(From Forerunner Commentary)

Jeremiah 7:4-12

The people declare that they were safe because they had the Temple in their midst, but God calls their assumptions useless and profitless (verse 8). In verses 4 and 8, He says their overt emphasis on the Temple is tantamount to a lie—fatally deceptive. How? Their reliance on the Temple as a supposed guarantor of safety imbued them with false confidence. This illusory sense of security derived from the fact that God had erected His house in their city, and surely, God would not allow His own house to be destroyed! Yet, He asserts that He surely will!

Verses 5-11 list a number of the people's sins, predominately transgressions against fellow men, in which is a remarkable connection: Judah's seemingly unshakable trust in the Temple fostered an abuse of those who were most vulnerable and least able to defend themselves. They felt so secure in God's favor of them—after all, they had the Temple!—they were careless in judging between a man and his neighbor. It did not seem to bother them at all to oppress the stranger, the widow, and the fatherless, or to shed innocent blood. To them, stealing, murdering, adultery, and lying were inconsequential because, again, they had the Temple. Idolatry also receives mention, so plainly, their relationship with God was deplorable.

God makes an association that most people miss: that abuse in relationships occurs when a person trusts in the wrong thing. Verses 9 and 10 show that the people were behaving as if they had a free pass, a get-out-of-jail-free card. They were sinning against God, apparently believing that He had given them license to live however they pleased. They took the presence of the Temple among them as God's complete approval of them and the course of their lives.

Their confidence was in their ability to look up and see a magnificent building of stone, cedar wood, gold, silver, and bronze, and know that God was with them. That God dwelt in their city meant more to them than where they stood with Him or whether He was pleased with their direction and conduct. Unwittingly, the Temple, a mere building, became more real to the people than the God it was meant to glorify. By placing their trust and security in the Temple rather than in God, the Temple became an idol—and God destroyed it.

We can see a similar thing in our time and circumstances. If we substitute the phrase "church of God" for "Temple" in the stories of Israel and Judah, many correlations come into view. God's words against Israel and Judah serve as powerful warnings to us, as we are all aware of instances where greater emphasis has been placed on the church rather than on God. To some, the church—whether an organization or the believers with whom we were fellowshipping—became more real or important than the God they were supposed to be coming to know. In many cases, a tremendous amount of security came from the fact of being "in the church." Yet, as we have seen, such confidence is deceptive and misplaced.

In some corners, church leaders are even making what amount to "guarantees" of safety and deliverance during Jacob's Trouble and the Day of the Lord based on where a person attends Sabbath services and sends his tithes, rather than on his relationship with God. Idolatry in the form of trusting in a structure commissioned by God—whether physical or spiritual—is bad enough, but encouraging others to do likewise is worthy of even greater condemnation (see Matthew 5:19; Luke 17:1-2; James 3:1).

Presuming that we will be "kept from the hour of trial" (Revelation 3:10) because we have reasoned that our church is "Philadelphian" is little different than concluding that Jerusalem was unassailable because it contained the Temple. The truth is, though, that if one's relationship with God is not on good terms, nothing else really matters.

David C. Grabbe
Worshipping the Temple (Part Two)

Hosea 12:7-8

In Hosea 12:7-8, God speaks directly to businessmen: "A cunning Canaanite [or merchant]! Deceitful scales are in his hand; he loves to oppress. And Ephraim said, 'Surely I have become rich, I have found wealth for myself; in all my labors they shall find in me no iniquity that is sin.'" Here, the Israelite merchant brushes away his sin by saying that his wealth proves he is blameless, yet God shows him for what he is: a boastful, deceitful, and oppressing sinner.

Amos 2:6-7 expands on some of his deeds:

Thus says the LORD: "For three transgressions of Israel, and for four, I will not turn away its punishment, because they sell the righteous for silver, and the poor for a pair of sandals. They pant after the dust of the earth which is on the head of the poor, and pervert the way of the humble."

From His vantage point in heaven, He sees businessmen selling out their employees for a little extra profit. He watches them greedily taking advantage of every opportunity to squeeze every last bit of wealth out of customers, especially the poor and the weak. He takes note of every time they corrupt someone to fatten their bottom line. He later mentions their trampling of the poor, harsh terms, and profligate lifestyles (Amos 5:11); their taking of bribes and interfering in the judicial system (verse 12); and their undermining of religious practices, cheating, and selling inferior products (Amos 8:5-6).

Isaiah adds that this condition runs rampant through the entire nation, not just the mighty businessmen (see Isaiah 1:4-6). He suggests that, if the common man were in the high-and-mightys' shoes, he would do the exact same, sinful things! He mentions them in Isaiah 1:21-23:

How the faithful city has become a harlot! It was full of justice; righteousness lodged in it, but now murderers. Your silver has become dross, your wine mixed with water. Your princes are rebellious, and companions of thieves; everyone loves bribes, and follows after rewards. They do not defend the fatherless, nor does the cause of the widow come before them.

What we are observing in American business was inevitable. The anything-for-increased-profits model of business can only produce inequities, mediocre products and services, and strife, and these, along with the workings of a relentless market economy that punishes inefficiency, will destroy even the mightiest of corporations. And who usually ends up suffering? The little guy, the poor, the weak. We need to watch for these business breakdowns, as they are signs that a crisis looms.

Richard T. Ritenbaugh
Coming Home to Roost

Amos 3:15

Some of the people had so much wealth that they hardly knew what to do with it! These few wealthy Israelites were so rich that they owned not just one house, but two, three, or four! Blinded by their riches, thinking God had prospered them for their righteousness, they ignored the terrible oppressions they were inflicting on the poor and weak. For this, God promises punishment.

Thus, Amos scathingly rebukes them:

» I will not turn away its punishment, because they sell the righteous for silver, and the poor for a pair of sandals. They pant after the dust of the earth which is on the head of the poor, and pervert the way of the humble. (Amos 2:6-7)

» Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, 'Bring wine, let us drink!' (Amos 4:1).

» Woe to you . . . who lie on beds of ivory, stretch out on your couches, eat lambs from the flock and calves from the midst of the stall; who chant to the sound of stringed instruments, and invent for yourselves musical instruments like David; who drink wine from bowls, and anoint yourselves with the best ointments (Amos 6:3-6).

He describes a tremendously wealthy people. Men sought to make money at any price, no matter what the consequences to the "little guy." The derogatory term "cows of Bashan" describes the rich women who controlled Israelite families, making demands on their husbands to keep them in their accustomed lifestyle. Spoiled people living ostentatious lives, luxuriating in expensive materialism, satiating their flesh with wine and rich foods, they denied themselves nothing.

But how did they obtain such wealth? Property and legal rackets! Exploiting the poor! Shady business deals! The powerful and rich used the laws and the courts to their advantage against the weak and poor who could not afford legal assistance. The latter always came out on the short end of the deal.

They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly. . . . For I know your manifold transgressions and your mighty sins. You afflict the just and take bribes; you divert the poor from justice at the gate. (Amos 5:10, 12)

Israelites held their public meetings and court trials at the city gate where everyone could witness the proceedings. When rebuked for the way that they lived, for their social attitudes, for their immorality, for their lack of spirituality, the hedonistic Israelites would typically malign or assault their critic rather than repent. Bribery, obstruction of justice, and attacks on law-abiding citizens were common occurrences.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)

Amos 6:11

"The great house" refers to the noble or wealthy family in society, and these "big names" will certainly be destroyed along with the common folk. The rich and powerful will not be able to escape the dreadful punishment God promises. God makes it clear that He has given the command to destroy them.

We should never forget that God's punishment falls upon Israel because of disobedience, rebellion, and sin. America and the British nations are rapidly following ancient Israel's example as they spiral downward to their destruction. We can see this pattern in the murder on the streets, bloody crimes like rape and mutilation in our once peaceful towns, AIDS and other sexual diseases rampant among all sectors of society, as well as sexual deviancy, perverse music, self-indulgence, drugs, and alcohol abuse. Wealth is being funneled into the hands of the few, and the poor and weak keep becoming poorer and weaker. These nations may look fine on the outside, but the cancer has spread from head to toe, and they have only so long before the disease proves fatal (Isaiah 1:5-6).

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)


 




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