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Bible verses about Alleged Contradiction in Scripture
(From Forerunner Commentary)

Matthew 8:28-34

Jesus stayed in Gadara only for a few hours, but during that time, He came across two demon-possessed men (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-40). Although Matthew's account mentions two men, and Mark and Luke record only one, no contradiction exists between them. The simple explanation is that one of the men, acting as their spokesman, was more prominent and aggressive, and thus more noticeable than the other. Perhaps Matthew, directing his gospel toward Jews, emphasized their number, knowing the legal weight of two witnesses (Deuteronomy 17:6; 19:15).

Martin G. Collins
The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part One)


 

Matthew 20:29-34

Christ's healing of blind Bartimaeus is the only miraculous healing of blindness recorded in at least three of the Gospels (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43). Although the accounts of the healing of Bartimaeus are similar, they contain a few significant differences. The two major ones concern the place of the miracle and the people in the miracle.

With regard to the place, Matthew and Mark report this healing to have taken place when Jesus left the city of Jericho. However, Luke writes, “Then it happened, as He was coming near Jericho” (Luke 18:35). The alleged discrepancy is answered by noting that two Jerichos (a new and an old city) existed at that time, the new Jericho lying about two miles south of old Jericho. Leaving old Jericho would be the same as “coming near [new] Jericho,” as Luke records it.

With regard to the people, Matthew reports two people were healed while Mark and Luke mention only one person. The latter simply focus on the healing of the prominent individual, Bartimaeus (only Mark reports his name), while Matthew reports on both individuals who were healed. This incident is one of two times that Matthew records two people involved in a miracle where the others account for only one. The second is the exorcism in Gardara (Matthew 8:28-34; Luke 8:27-39; Mark 5:1-20).

Mark provides the fullest detail about Bartimaeus' healing. Jesus, journeying to Jerusalem for the last time with His disciples, led a large procession of people. In less than a week He would give His life as the sacrifice for sins. Although feeling the pressure of the suffering He was about to endure, Jesus' compassion still motivated Him to tend to the needy.

Martin G. Collins
The Miracles of Jesus Christ: Healing Blind Bartimaeus


 

2 Timothy 3:16

Is this verse to be taken literally, or as many Bible critics allege, could the inspired Word of God—the Holy Bible—contain discrepancies? Can we find conflicts within the books of the Bible's many authors, or is there a consensus of truth and inspiration that transcends all other written works?

To the nonbeliever, the Bible is full of contradiction and error, but this opinion is predictable, coming from one who lacks the guidance and direction of the sacred book's Divine Author, our great God. But by the same token, the Bible is not an easy book to read and understand (see Acts 8:30-31). Even for the elect of God, there are difficult passages that at first read may seem to conflict with others.

While there are various contributing factors, most alleged biblical discrepancies are likely the result of two factors: 1) spiritual confusion and misunderstanding, and 2) honest misinterpretation.

In light of this, how should Christians deal with these so-called “inconsistencies” of Scripture so as to avoid the dangerous traps that any resulting misconception may produce? How do we ensure that we can provide a “ready answer” (I Peter 3:15) to those who may inquire?

First, consider the most common contributing factors that may confuse and obscure our understanding of the most important Book ever written:

1. There are vast, fundamental contrasts between the cultures and dialects of the modern West and those of the ancient Middle East. These contrasts add a layer of difficulty and uncertainty to prevailing translations from the Hebrew, Aramaic, and Greek languages.

Consider also that the Bible was written by over thirty different Middle-Eastern authors over a span approaching two thousand years. Some wrote prose, while others wrote poetry. God inspired some to describe visions of the future, while He moved others to write more historical narratives. Some authors, like the apostle Paul, created accounts that even the apostle Peter found nearly impenetrable (II Peter 3:16). Moreover, since languages are constantly evolving, many words tend to change meaning and usage over time, while others virtually disappear from the lexicon altogether.

2. God's truth is often paradoxical (Ecclesiastes 7:15; 8:17; Psalm 73:1-16). While God reveals Himself and His truth in His Word (Daniel 2:22; Job 12:22), He also actively conceals Himself and His truth as well (Proverbs 25:2; Job 36:26). With focused effort, almost anyone can learn about God from the Scriptures, but in His wisdom, He places restrictions on what He allows to be revealed, sometimes masking His truth through the use of parables (Job 11:7; Romans 11:33; II Thessalonians 2:11; Mark 4:11-12, 33-34). Regardless of individual effort, faith, or closeness with God, there are certain mysteries that—by design—remain unexplained for now (Deuteronomy 29:29).

3. Satanic influence and human nature have exploited the inherent biblical complexities to prompt translator bias, transcription error, and even not a few perplexing and confusing translations.

While God inspired Scripture to both reveal and conceal in accordance with His will, Satan, in concert with human nature, has always worked in direct opposition (Romans 8:7; II Corinthians 4:4; Matthew 13:19-22; Ephesians 4:18; II Thessalonians 2:9-10). We should never underestimate our evil adversary's desire to influence the Bible's many translators, “inspiring” transcription inaccuracies, ambiguity, and obscurity wherever possible (II Corinthians 3:14-15; Revelation 12:9; Mark 4:15).

As Christians, we are tasked with gaining a deeper understanding of God through the study of His inspired Scriptures. This requires great faith and personal effort to dig far beyond the superficial meanings of translated words and phrases, and with the aid of divine revelation, to discover the genuine intentions of the divine Author. By recognizing that difficulties do exist, and by anticipating the satanic effort to exploit those difficulties, we can hope to avoid the pitfalls caused by misconception and poor translation (II Timothy 3:16; Romans 15:4; I Corinthians 10:11).

Martin G. Collins
Does the Bible Contain Discrepancies?


 

 




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