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What the Bible says about Battle against Demonic Forces
(From Forerunner Commentary)

Luke 9:50

Though Luke 9:50 and Luke 11:23 at first appear to contradict, a more complete reading shows how they are both true

Mark 9:33-41 shows that the context of Luke 9:50 is Christ's and His disciples' arrival at a house in Capernaum, presumably Peter's, where He gathers them together in an intimate and friendly setting. Jesus responds to the statement from John: “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us” (Luke 9:49).

John implies that since the person casting out demons in Christ's name was outside of their fellowship, he should not be trusted or empowered to invoke Christ's name, even if for the performance of a good work. But Jesus corrects John: “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me” (Mark 9:39).

In essence, Jesus cautions John to avoid interfering in the works that others are doing in support of the overall work. There is no good reason to discourage or make enemies out of those who are not working against us, including those whose level of belief and understanding we might judge as lacking. God can and does work with any and all persons as He sees fit, even compelling them to work for us.

The context of Luke 11:23 is expanded in Matthew 12:22-30. As opposed to the cordial environs of Peter's home, Luke 11:23 takes place when Jesus and His disciples are surrounded by a far more challenging crowd, including a hostile contingency of outspoken Pharisees. Having just cast out a demon from a man, Christ responds to the Pharisees' accusation in Luke 11:15: “But some of them said, 'He casts out demons by Beelzebub, the ruler of the demons.'”

The Pharisees charged Jesus with using the power of Satan, the ruler of demons, to cast out a demon. Beginning in Luke 11:17, He begins to deconstruct the accusation as being preposterous. In essence, He shows how, in the two-sided fight between the Kingdom of God and Satan, neither side can gain—or continue to stand—by assisting the opposition. Since there is no neutral ground between God and Satan, why would Satan help Jesus cast out his demons? By applying simple logic, Christ uses the Pharisees' own words against them, easily concluding, “He that is not with Me is against Me.”

Jesus' words in these two accounts are not at all in conflict. In fact, by combining them, we discover a unique harmony that exists between them. Though there is no neutral ground in our battle with the satanic forces arrayed against us, we should proceed with circumspection when we judge the actions of others, to be sure we understand the spirit that motivates them.

Martin G. Collins
Does Luke 9:50 Contradict Luke 11:23?

Ephesians 2:2

Paul describes Satan as "the prince of the power of the air." This title is of particular importance because it points to Satan as the head of the demonic hosts (fallen angels) who operate night and day to fill the environment we inhabit with ungodly deceptions, viewpoints, doubts, and temptations.

The word "power" in this verse is singular, referring to the demonic forces as a corporate body that operates under the authority of Satan, their chief or prince.

"Air" translates a Greek word that most likely refers to the immediate atmosphere above the earth, which evidently is where demons do their work. In other words, our atmosphere serves as the vehicle or medium for their evil operations and influence. This not only defines the locality of Satan's operations, but also portrays the prevailing influence or evil atmosphere within which every person in the world moves. We live in an environment of demonic influence controlled by Satan.

Paul continues in Ephesians 2:2, writing that the Devil is "the spirit who now works in the sons of disobedience." "Works" is the Greek energoúntos, which means "to be active, to be at work, to energize, to be efficient." The word is a present participle, suggesting that Satan is presently and continuously at work producing and promoting his viewpoint to create disobedience in man.

Clyde Finklea
Behind Enemy Lines (Part Two)


 

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