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What the Bible says about Jeremiah the Weeping Prophet
(From Forerunner Commentary)

Exodus 17:2

Moses understood that he was God's direct representative and though he was not God, to reject him was to tempt God to do something, to react. What did Moses fear? He was afraid that God would react by striking those people dead because they were chiding with His ambassador.

This principle in no way means that His representatives are sinless or infallible. God has provided plenty of evidence of the weaknesses of his servants. Moses had quite a temper, which he had to learn to bring under control. We are all familiar with what David did. Jeremiah, the weeping prophet, took on God, giving Him a piece of his mind—saying, "God, you tricked me!"—but God straightened him out. Jeremiah obviously had trouble getting his nature under control. Of course, more modern leaders have had problems with their natures as well, but those problems did not change the fact of their office and that God was able to use them as He desired. God controlled them in those things that were important to teaching us to improve our relationship with Him so that we might come out of this in His image.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership

Lamentations 3:22-24

The book of Lamentations details the prophet's grief because of its desolation. Jeremiah is known as "the Weeping Prophet" because all five chapters of Lamentations are a funeral dirge, mourning the bitter death of a once great city. In Lamentations 3:17-18, Jeremiah cries to God, "You have moved my soul far from peace; I have forgotten prosperity. My strength and my hope have perished from the LORD." The disaster that was Jerusalem overwhelmed him and nearly broke his heart. He felt that his reason for living and anticipation for the future had died.

Then Jeremiah remembered the God whom he knew and loved: "Through the LORD's mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. 'The LORD is my portion,' says my soul, 'Therefore I hope in Him!'" (Lamentations 3:22-24). The word portion implies "award" or "inheritance." Hope is "a confident, enduring expectation," and in this instance, it is a verb, a positive action.

Jeremiah realized that things could have gone a lot worse, but God had been merciful. He had spared him and others, and it was their duty to wait patiently in hope for God to work out their salvation. The faithful God Himself was what would sustain him and give him hope for good.

Paul writes in Romans 8:24-25: "For we were saved in this hope [the resurrection], but hope that is seen is not hope; for why does one hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance." Faith is belief that what God has said will come to pass, but sometimes we have to wait for a long time and exercise a lot of perseverance or endurance. The motivation to do this is hope.

Our Christian hope, our expectation of future good, is the redemption of our bodies in the resurrection and beyond that, a glorious, eternal reign with Him as kings and priests! This hope is a motivator, an impetus to strengthen and encourage us to endure and persevere.

Godly hope is an absolute assurance that what God has said will happen because He is alive. He will ensure the positive outcome of His Word. Yet, hope is not just an expectation of a wonderful outcome. A friend once said, "Godly hope is not just believing what God says and waiting for it to happen; it is also what you are doing while you are waiting for it to happen."

Through our trials, God is building spiritual muscle in us. He is watching out for us as He manages our spiritual exercise regimen. Romans 8:28 asserts that all things will work out for good for those the called, those who love Him. He will make sure that we receive the proper training to put us in spiritual shape for the position He has in store for us.

Paul says in Romans 5:3-4, "And not only that, we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope." We persevere, we endure, because of hope, an expectation of future good, and this endurance aids in bringing about the realization of what we have hoped for. Our endurance is vital, as Jesus warns in Matthew 24:13, because only those who endure to the end will be saved.

We can hope because we have a loving and patient God, One who does not punish us according to our many sins. If we put our hope in this world, the result will always be disappointing or even disastrous. This is true because nothing physical lasts forever, but God, as our portion, endures forever.

We can take great solace and assurance in God's counsel to His people in Jeremiah 29:11: "I know the thoughts that I think towards you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope." If we put our hope in the living God, our hope will always be there for us!

John Reiss
'The LORD Is My Portion'


 

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