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Bible verses about Agitation
(From Forerunner Commentary)

Proverbs 7:9-12

The Jamieson, Fausset, and Brown Commentary says this about verse 11:

"Stubborn [rebellious, NKJV]." The same word as is applied to Israel represented as an untamed and refractory heifer (Hosea 4:16). Having cast off the wholesome yoke of religious and social restraints, she is ready for every sin. Instead of the soft and gentle voice of feminine modesty, she is "loud," and full of words flowing from assurance. A modest woman shrinks from undue publicity, and is a "keeper at home" (Titus 2:5), and industrious (Proverbs 31:10-31); but she "wanders about from house to house" (I Timothy 5:13); disliking home labor, she resorts to places of amusement, the dance, etc.

Adam Clarke's Commentary adds:

. . . she is never at rest, always agitated; busily employed to gain her end, and this is to go into the path of error. [She turns aside,] preferring any way to the right way. And, therefore, it is added, her feet abide not in her house; she gads abroad; and this disposition probably first led her to this vice.

It is significant to note how universal and unchanging these descriptions are. Proverbs, written roughly 3,000 years ago, still paints a vivid picture in our minds, making it easy to imagine these events. The attitude and approach of the actors are not strange depictions to us, even within the context of our modern world. A common thread and an identical attitude spans the millennia. This pattern is readily identified as Satanic, for the Devil tries to lure us away from the truth with false religion and the culture of Babylon in the same way a prostitute lures young men.

David C. Grabbe
Strange Women (Part Two)


 

Romans 5:1-2

These verses follow a long section on justification by faith. Paul concludes chapter 4 with the fact that Christ's resurrection was God's evidence that Christ's work was accepted and thus ensures our justification.

The word "therefore" at the beginning of chapter 5 shows that the immediate benefit of justification is that we have peace with God. This is justification by faith's practical influence on the lives of those justified. Paul says in Romans 8:6-7:

For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

This plainly states that the sinner is the enemy of God, and the state of a sinner's mind is far from peace. It is at war, and his sinning proves the warfare, the rebellion in his mind. He is often agitated, alarmed, and trembling and feels alienated from God. God is not in all his thoughts (Psalm 10:4, KJV). Isaiah 57:20-21 explains:

But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. "There is no peace," says my God, "for the wicked."

The sinner trembles when he thinks of God's law. He fears His judgments and is alarmed when he considers hell. But as God moves a person toward conversion, He reveals His willingness to be reconciled through His Son's sacrifice. Through faith and repentance, the obstacles arising from God's justice and law disappear, and He is willing to pardon and be at peace. When the sinner embraces it, this process produces peace of mind, a peace the world cannot give or take away because the world is powerless over sin. This peace is a work, a product, of the Spirit of God by which the sinner has been called and led to this point.

John W. Ritenbaugh
The Fruit of the Spirit: Peace


 

 




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