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Bible verses about Peace with God
(From Forerunner Commentary)

Psalm 119:165

Human nature is enmity against God, and it rejects God's law (Romans 8:7). The result is continual warfare with God and between men. No one who breaks God's law as a way of life can have peace, at least not the kind of peace God gives. Jesus says in John 14:27, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you."

The world can produce a level of tranquility from time to time, but it is not the peace of God. When a person sins, it seems as though there is a feeling, a natural fear, that wells up. Even before the sin occurs, one invariably seeks to make sure no one else sees it happen. This does not display a mind at peace. Immediately following a sin, the fear of exposure arises, and the sinner begins justifying, at least to himself, why he has done such a thing. If caught, he justifies himself as Adam and Eve did before God.

In simple terms, God is showing us the consequences of breaking His laws. If one were at peace with God, he would have no need to hide himself. With a clear conscience, he need not lie, justifying and shifting the blame on to others. No one who breaks God's laws can have peace. However, one who loves God's law will not only keep the peace he already has but will add to it as its fruit and reward.

Psalm 119:165 promises another wonderful benefit: Nothing causes those who love God's law to stumble. "To stumble" indicates faltering along the path to the Kingdom of God or even to fall completely away from God. This provides great encouragement and assurance regarding security with God, meaning that we will not be turned aside by the difficulties along the way.

Instead of fear of exposure and a guilty conscience, we will be assured because God's Word says so, as I John 3:18-19 confirms: "My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him." What a confident life we can live by following God's way!

Another New Testament passage, I John 2:8-11, parallels the psalmist's thought:

Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Consider these verses in relation to the meal offering, representing the devoted keeping of the last six commandments. Hating a brother would be breaking those commandments in relation to him. It might involve murdering him, breaking the marriage bond through adultery, stealing from him, lying to or about him, or lusting after him or his possessions.

Verse 10 parallels Psalm 119:165 exactly when it says, "But he who loves his brother abides in the light, and there is no cause for stumbling in him." I John 5:3 defines love: "For this is the love of God, that we keep His commandments. And His commandments are not burdensome." The New Testament strongly affirms that loving one's brother is keeping God's commandments in relation to him, and this provides us strong assurance and stability along the way.

I John 2:11 then shows that the blindness of darkness envelops the eyes of one who hates his brother, that is, breaks God's commandments in relation to him. This blindness produces stumbling and fighting, and thus he has no peace.

It is particularly disturbing if the brother spoken of in these verses also happens to be one's spouse, father, or mother. Old people today stand a high chance of being shunted off into a convalescent or old-age home, if only for the convenience of the adult children. Is that honoring a parent, or is it in some way contemptuous? Are the children unwilling to make sacrifices even for those who brought them into the world? Will this course of action produce peace? Will it produce a sense of well-being in either party?

John says, "He who loves his brother abides in the light" (verse 10), implying that love produces its own illumination. Illumination is what enables a person to see in the dark. Light contrasts to the darkness, blindness, and ignorance of verse 11, which result in stumbling. Illumination indicates understanding and the ability to produce solutions to relationship problems. The difficult part is laying ourselves out in sacrifice to express love. If we fail to do this, we may never see solutions to our relationship problems.

John W. Ritenbaugh
The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love


 

John 14:27

God's peace is a deep, spiritual peace unaffected by the world (Romans 8:6-9). We can have this peace, if we truly trust in God's redemptive plan for mankind, are striving to produce His character and are obedient to His Word.

Martin G. Collins
Peace


 

John 17:11

We become caught in and must endure this world's wars, economic swings, prejudices, social unrest, natural disasters, and accidents. We are exposed to the same diseases as everybody else. All these can and do strike us with fear and trouble our hearts, destroying peace. In this world it is very easy to anticipate that a disaster can occur at any moment.

John W. Ritenbaugh
The Fruit of the Spirit: Peace


 

Acts 14:22

"Tribulations" brings thoughts of trouble, anxiety, fear, and doubt. However, Paul writes in Romans 5:3-5 that those who have peace with God and access to Him

. . . glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit which was given to us.

This peace is not a kind of secular contentment that men can find by lowering their standards and expectations. It is both a gift from God to those reconciled to Him through Jesus Christ and a product of the Holy Spirit in us as we grow in a continuing, trustful relationship through the daily affairs of our life.

The Christian's outlook on life can be entirely different from those in the world, untroubled by the calamity they see all around them. This does not mean that the Christian's peace is a sort of magic or that he ignores the seriousness of the situation. Nor does it mean that the Christian achieves this wonderful quality instantly or that it is always constant. However, it is always available through faith because he has access to the Sovereign, Almighty God. He always has everything under control and is filled with love and wisdom that He is willing to use for our benefit.

John W. Ritenbaugh
The Fruit of the Spirit: Peace


 

Romans 5:1-2

These verses follow a long section on justification by faith. Paul concludes chapter 4 with the fact that Christ's resurrection was God's evidence that Christ's work was accepted and thus ensures our justification.

The word "therefore" at the beginning of chapter 5 shows that the immediate benefit of justification is that we have peace with God. This is justification by faith's practical influence on the lives of those justified. Paul says in Romans 8:6-7:

For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

This plainly states that the sinner is the enemy of God, and the state of a sinner's mind is far from peace. It is at war, and his sinning proves the warfare, the rebellion in his mind. He is often agitated, alarmed, and trembling and feels alienated from God. God is not in all his thoughts (Psalm 10:4, KJV). Isaiah 57:20-21 explains:

But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. "There is no peace," says my God, "for the wicked."

The sinner trembles when he thinks of God's law. He fears His judgments and is alarmed when he considers hell. But as God moves a person toward conversion, He reveals His willingness to be reconciled through His Son's sacrifice. Through faith and repentance, the obstacles arising from God's justice and law disappear, and He is willing to pardon and be at peace. When the sinner embraces it, this process produces peace of mind, a peace the world cannot give or take away because the world is powerless over sin. This peace is a work, a product, of the Spirit of God by which the sinner has been called and led to this point.

John W. Ritenbaugh
The Fruit of the Spirit: Peace


 

Romans 5:1

Here, peace undoubtedly means a cessation of hostilities, a tranquillity of mind, where formerly a state of almost continual agitation had existed because of the carnal mind's innate hostility toward God and His law. These last several verses take note of the horrible contention and enmity that sin causes, for where there is no strife, there is no need for a peacemaker. All of us, however, were at war with God; Titus 3:3 catches all of us within its scope: "For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another." Before conversion, we each needed a peacemaker to mediate and make reconciliation for us.

What is missing from verses like Titus 3:3 is that they do not show how tenaciously human nature clings to our attitudes and behavior, providing a constant challenge to maintaining peace with God and others. Paul vividly describes his battle with it in Roman 7, and numerous other exhortations encourage us to employ self-control and love for God and the brethren. This leads us to understand that peacemaking involves more than mediating between disputing parties. Peacemaking is a constant responsibility. Its achievement is possible but more difficult than it first seems because many factors - both from within and without - challenge us in maintaining it.

John W. Ritenbaugh
The Beatitudes, Part 7: Blessed Are the Peacemakers


 

Romans 10:6-13

Christ's justification of a sinner becomes personal “by faith” (Romans 5:1). Faith requires our acceptance of the substitutionary sacrifice Christ performed on our behalf to accomplish what we are unable to achieve on our own—reconciliation with God. It is not inherent, but the result of our individual belief—our acceptance and appropriate response to the calling we receive from the Father (Romans 4; 3:22; 10:4, 9-11; Ephesians 1:13, 19; Acts 16:31).

This faith is not some impersonal, abstract phenomenon. Instead, it is a concrete, spiritual manifestation of the will of God, given by God personally and individually through His Son and must also be received personally and individually by the one being reconciled to Him (I Peter 1:7). Nor is it faith in anyone else, but only in Jesus Christ, personally. Romans 5:1 says, “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ” (emphasis ours). Faith in anyone else will not declare a person justified. Our faith must be in the One who bore our sin in His own body, the One in whom the fullness of the divine nature dwelt (Colossians 2:9; Romans 8:3; Galatians 1:4; I Peter 3:18; I John 1:9; 4:10; Revelation 1:5).

Martin G. Collins
Are You Justified?


 

Philippians 4:6-9

God gives His peace to those of a pure or righteous heart and mind. The transition from Old to New Testament usage of "peace" strikingly illustrates its personal, internal application: Out of about 90 New Testament instances, 90% refer to heartfelt peace.

Martin G. Collins
Peace


 

2 Peter 3:14-18

Verse 14 mentions peace, yet when Christ returns as the Captain of heaven's armies—as the chapter proclaims—there will be war. The iniquity of the world will be full, and He will fight against those opposed to Him. Peter counsels us to ensure that when He returns, He finds us at peace with Him rather than in opposition.

That may sound obvious, but consider how it might apply. If we are opposed to the requirements of God's law, then we are not at peace with the Lawgiver. If we are angry with God for some reason, we are not at peace. If we disagree with God's reaction or non-reaction or overall management of His creation, then we are not at peace with Him.

There can be as many applications as there are individuals, because wherever carnality exists, a measure of enmity remains (Romans 8:7). Peace with God depends on our trusting Him absolutely with our lives. Only then will we not take His words and actions as being hostile toward us, and we will not be hostile toward Him because we trust Him to have our best interests in mind. If our faith—trust—slips, then peace with God begins to fracture.

Peter observes that some of the things Paul writes are hard to understand and that people tend to use Paul's writings in particular in a destructive way. Even today, Paul is falsely known as a champion of a no-works theology, and his writings are cited to say that God's law has been abolished. Twisting Paul's writings in that way is what will cause destruction, because when the Judge returns, He will use His law as the basis of judgment.

Peter leaves us with these final thoughts:

You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. (II Peter 3:17-18)

The apostle warns against being deceived by all the things he talks about in this chapter, and his warning probably includes the previous chapter. As the saying goes, “Forewarned is forearmed.” Paul prophesies, though, that some are going to depart from the faith (I Timothy 4:1). We have seen that happen. To keep it from happening to us, Peter counsels us to focus on growing in the grace and knowledge of Jesus Christ. He refers to the completion of the repentance or conversion process and our pursuit of salvation to its conclusion.

Jesus is not delaying His coming. He is giving us time to put our houses in order so that we can respond correctly to the work He has begun in us. As Peter says, “To Him be the glory both now and forever. Amen.”

David C. Grabbe
How Much Longer Do We Have?


 

1 John 4:20

We cannot be right with God unless we are also right with men. Make peace quickly; do not let the sun go down on your wrath (Ephesians 4:26). Hatred is sin, and sin separates us from God.

John W. Ritenbaugh
The Sixth Commandment (Part One) (1997)


 

 




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