Topical Studies
What the Bible says about
Commitment to God
(From Forerunner Commentary)
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Ecclesiastes 11:1-10
This chapter marks a decisive change in the book in that it not only becomes much more positive than it has been preceding this, but it also becomes more exhortive. Remember that the term qoheleth means "the lecturer" or "the preacher." The preacher is now calling on the people who are listening to his dissertation to make a decision. He does not say, "You can make any kind of decision you want," but He weighs his advice heavily in one direction. He says, "I want you to make a decision, but this is the decision I think you ought to make." It becomes positive in its tone and exhortive in terms of making a decision as to what they should do with the knowledge that he has given them thus far. He strongly urges his readers or hearers to cast their lots with God. This section begins in Ecclesiastes 11:1 and ends in 12:7. There is a sustained theme of exhortation to hold wholeheartedly to the faith and to decisive commitment to obedience to God, regardless of whether life is adverse or comfortable. Remember that at the beginning of the book he said that life is frustrating. If God is involved in a person's life, he has the opportunity to remove a great deal of the frustration from his life. His relationship with God will take the meaninglessness, the vanity, out of life. But all the children of God are required to make that choice because both choices are still there. Not only that, but we know from earlier in the book that the life of the person who is living by faith will also be filled with many of the same kind of adversities that those living in vanity are. He has to live with the understanding that many things are out of his control. The Christian therefore has to deal with this, and the way this is done is to make a decisive commitment to cast his lot to live by faith. If he does that, then Romans 8:28 will be fulfilled in his life. The difficulties will be there, but because the Christian has involved God in the way that he lives his life, then all things will indeed work together for good to those who are the elect and who love God.
John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)
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Romans 1:16-20
It is difficult for an intelligent person to misunderstand what God says through the apostle. Because of the vile practices that mankind displays before Him, He is not obligated to save anybody! However, He will offer salvation to some as He chooses because He is motivated from within Himself to accomplish His purposes. God's existence is a truth that some dogmatically refuse to believe. Another, larger population of men and women accept that He may exist, but their acceptance of His existence does not motivate them to live by what He says. Their further commitment to Him is stalled because they refuse to accept and believe His guidance found in the Bible. A much smaller group believes enough to study His Word and start down the path toward accepting and doing what He says. They may even believe strongly enough to commit to baptism, but for whatever reason, they lose interest, stop growing, and depart from Him and His way. Finally, an exceedingly smaller group believes with all their heart. They are consistently committed to Him, and His cause becomes their cause in life.
John W. Ritenbaugh
Why Was Hebrews Written? (Part Eleven): God Is Not Silent
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1 Peter 2:19
The apostle Peter, who witnessed the life of Christ firsthand, had a certain approach to life in which events like Christ's resisting evil made a great impression on him. Thus his epistles, both I and II Peter, are full of advice on how to be diligent in overcoming and growing. In the three middle chapters of I Peter, he tells us how we are to resist evil, how we are to do good, and how we are not to be as the rest of the world is. Perhaps these things were tough for him to do too, which is why they made such an impression on him and thus why he passed these instructions along. It is a good thing that he did! God inspired it to be included in His Word because we need the admonition. Notice I Peter 2:19-24, where Peter speaks about submitting to masters. What does he say we are called to? Suffering! One could say we are called to be hit over the head for doing good. In reality, God's way is so antithetical to the way of Satan and this world that it is only natural that doers of good will suffer rather than be rewarded for their good works. Of this, Jesus Christ was the most extreme example—and not just on the last day of His life! He suffered every day He drew breath. Satan never stopped tempting Him for long, and His flesh never stopped trying to pull Him toward evil. Peter says that Jesus overcame these things by committing Himself to the One who really knows the quality of our character, what our hearts are really like. In that commitment was great faith that the Father, knowing Him intimately, would guard Him and help Him to the very end—that considering Him as the apple of His eye, God would be with Him even through the grave. Note, too, Christ's reaction to the evil done to Him: He did nothing like it in return. He did not return evil for evil; out of Him came no defiling sin. What did He do? He did self-sacrificial acts of goodness toward His revilers and persecutors—and not only for them, but as Peter goes on to say, He also did it for us, His brethren. Throughout His life, He consciously performed self-sacrificial acts of goodness for others. As the same apostle says in Acts 10:38, Jesus "went about doing good and healing all who were oppressed by the devil." There is our pattern to follow! He did not allow evil to get Him down or change His course—He just kept on doing good. That is how He fought it: He faced it down with the Word of God, committed Himself to His Father's will, and repaid evil with good. His method will work for us too.
Richard T. Ritenbaugh
Evil Is Real (Part Five)
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