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Bible verses about Devotion to God
(From Forerunner Commentary)

Leviticus 1:1-4

This is commonly called the burnt offering, but sometimes the whole burnt offering. The reason "whole" is added is because other offerings are burned on the altar but not the whole animal. This offering represents Christ, or in parallel, us, being completely, wholeheartedly devoted to God.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering

Leviticus 1:1-17

Leviticus 1 gives instruction on the whole burnt offering, which represents Christ's total devotion to God, revealing in broad strokes the ideal we are to strive for in our relationship with God. The burnt offering has four distinctive characteristics that set it apart from all others. To glean the most from it, it is essential that we remember that these characteristics all describe the same person but from different perspectives, much as the gospel accounts present four views of Christ, or as one would turn a piece of art or craftsmanship to inspect it from different angles. With each little turn, the viewer picks up a new feature that pleases or instructs.

The four distinctive characteristics are:

1. It is a sweet savor to God, given not because of sin but out of sincere and heartfelt devotion.

2. It is offered for acceptance in the stead of the offerer. The animal represents the offerer.

3. A life is given, representing total devotion in every area of life.

4. It is completely burned up, also representing total devotion but from a different angle: that it was truly carried out.

The animal was cut into four distinct parts, each signifying an aspect of Christ's character and life: The head represents His thoughts; the legs, His walk; the innards, His feelings; and the fat, His general vigor and health. Every part was put on the altar and totally consumed by the fire.

The variety of animals sacrificed as burnt offerings identify additional characteristics: The bullock typifies untiring labor in service to others; the lamb, uncomplaining submission even in suffering; the goat, strong-minded leadership; and the turtledove, humility, meekness, and mournful innocence.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering

Romans 5:8-10

God initiates the relationship with us. He makes it possible, paving the way so that we can have fellowship with Him. Through this relationship, which He made possible through the gift of His Son, He desires to develop trust in us. Without that gift, without that expression of His love, the relationship never would have begun.

God is also the one who keeps the relationship going. If He did not do this, we would not have enough faith to trust Him, just like the Israelites of old. We would be too impatient, and we would not believe what He said. Obedience, loyalty, and devotion to Him would never be produced.

So, God keeps forgiving us. He keeps extending the hand, beckoning us to come back to the relationship. This is so clearly seen in the way God dealt with Israel in the Old Testament. Over and over, He forgave her and opened the way for her to come back. He deals no differently with us.

The key element in our salvation is this fellowship, which has been initiated through the death of Jesus Christ so that, through the relationship, we can begin to conform to the image of God by being permitted into His presence. If we do not do what is necessary on our part, giving our time and attention to the fellowship—to the relationship—nothing will happen.

John W. Ritenbaugh
Love's Emotional Dimension

Titus 2:12

Listed fifth is godliness or piety. In Acts 10:2, 7, the word is translated as "devout." This Greek word means "to render to God the reverence and worship emanating from a holy life." To do this, the holy life must come first, and then giving this kind of devotion to God is made possible.

John W. Ritenbaugh
Titus 2:11-14


 




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