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What the Bible says about Devotion to God
(From Forerunner Commentary)

Leviticus 1:1-4

This is commonly called the burnt offering, but sometimes the whole burnt offering. The reason "whole" is added is because other offerings are burned on the altar but not the whole animal. This offering represents Christ, or in parallel, us, being completely, wholeheartedly devoted to God.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering

Leviticus 1:1-17

Leviticus 1 gives instruction on the whole burnt offering, which represents Christ's total devotion to God, revealing in broad strokes the ideal we are to strive for in our relationship with God. The burnt offering has four distinctive characteristics that set it apart from all others. To glean the most from it, it is essential that we remember that these characteristics all describe the same person but from different perspectives, much as the gospel accounts present four views of Christ, or as one would turn a piece of art or craftsmanship to inspect it from different angles. With each little turn, the viewer picks up a new feature that pleases or instructs.

The four distinctive characteristics are:

1. It is a sweet savor to God, given not because of sin but out of sincere and heartfelt devotion.

2. It is offered for acceptance in the stead of the offerer. The animal represents the offerer.

3. A life is given, representing total devotion in every area of life.

4. It is completely burned up, also representing total devotion but from a different angle: that it was truly carried out.

The animal was cut into four distinct parts, each signifying an aspect of Christ's character and life: The head represents His thoughts; the legs, His walk; the innards, His feelings; and the fat, His general vigor and health. Every part was put on the altar and totally consumed by the fire.

The variety of animals sacrificed as burnt offerings identify additional characteristics: The bullock typifies untiring labor in service to others; the lamb, uncomplaining submission even in suffering; the goat, strong-minded leadership; and the turtledove, humility, meekness, and mournful innocence.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering

Luke 9:57-62

Clearly, following Jesus is neither easy nor risk-free. Its sacrifices and hardships are sometimes severe. It involves a commitment that most people are unwilling to make because true discipleship involves absolute devotion and dedication to Christ Himself. Thus, Jesus said these things, testing these men, finding out what was really in their hearts—if they were willing to commit themselves to Him, His way of life, and His purposes.

In the final verse, He lets us know the bottom line of what is required: One who is fit for God's Kingdom is willing to give all. German clergyman Dietrich Bonhoeffer, who lived under the Nazi regime, wrote a book called The Cost of Discipleship. In it, he sums up the Christian calling with a now well-known quotation, "When Christ calls a man, he bids him come and die."

In this passage, Luke records three instances in which someone gives an excuse to refuse Christ's calling to follow Him, illustrating three general areas in which people fail. The first reason is that the Christian life is one of discomfort. Jesus tells the man that He did not have a place to lay His head. In God's Word, Christians are often called "strangers" and "sojourners." We are travelers going through a land or residing only temporarily. In a spiritual sense, we are not citizens of the lands we live in (Philippians 3:20). So, as travelers along the road of life toward the Kingdom of God, we cannot expect to have all the comforts of home.

We cannot allow the accoutrements of this world and of this life to hold us back in our devotion to Christ. Our homes, jobs, vacations, clothes, pastimes—none of these things compare to the importance of this Christian life. We must be willing to forsake all of these things if they inhibit our relationship with God. It may make life uncomfortable, but the rewards are wonderful.

The second reason some fail is that the Christian life is sacrificial. The man asks Jesus if he could first bury his father, but He answers, "No. You go and preach the Kingdom of God." We, because of our calling, must often forsake the customary duties, privileges, associations, and activities of normal life. The Christian's focus, Jesus says, is on the living, those whom God has called and given the truth, whose focus is also on God's work (see John 6:29).

When God calls a person, His will comes first. We may end up "missing out" on many of this world's activities. Some people miss them so much that they feel short-changed by God. Whether we pass or fail on this point depends on our priorities. If our ties to the world and its ways are too strong, we will be unwilling to sacrifice them to follow Christ. To be a true disciple, He says, we have to cut many or most of those ties.

The third reason people refuse Christ's call follows from the second: The Christian life demands new loyalties. The third man wanted to say farewell to his close friends and family. Jesus replies that once we commit to God's way, we cannot turn back, or we will be considered unfit. Many Christians are the only ones called from their particular families. They often find that, over time, they must forsake their own blood to a degree because they discover they have little in common with them. Their ways of life are so dramatically divergent that separation becomes natural. In the church, under a new and better way of life, they find a new identity, a new family, and a new purpose.

It is said that blood is thicker than water, but Jesus warns that our devotion to Him and God's way of life must be stronger. It requires an act of will to make our devotion to Him stronger than our blood ties. The Holy Spirit will not just infuse us to be totally committed to God. We must set our wills to believe and follow through with making God our first priority in life, to go where He says to go. This is the new loyalty that Christ's calling demands.

Richard T. Ritenbaugh
Called to Follow

Romans 5:8-10

God initiates the relationship with us. He makes it possible, paving the way so that we can have fellowship with Him. Through this relationship, which He made possible through the gift of His Son, He desires to develop trust in us. Without that gift, without that expression of His love, the relationship never would have begun.

God is also the one who keeps the relationship going. If He did not do this, we would not have enough faith to trust Him, just like the Israelites of old. We would be too impatient, and we would not believe what He said. Obedience, loyalty, and devotion to Him would never be produced.

So, God keeps forgiving us. He keeps extending the hand, beckoning us to come back to the relationship. This is so clearly seen in the way God dealt with Israel in the Old Testament. Over and over, He forgave her and opened the way for her to come back. He deals no differently with us.

The key element in our salvation is this fellowship, which has been initiated through the death of Jesus Christ so that, through the relationship, we can begin to conform to the image of God by being permitted into His presence. If we do not do what is necessary on our part, giving our time and attention to the fellowship—to the relationship—nothing will happen.

John W. Ritenbaugh
Love's Emotional Dimension

Titus 2:12

Listed fifth is godliness or piety. In Acts 10:2, 7, the word is translated as "devout." This Greek word means "to render to God the reverence and worship emanating from a holy life." To do this, the holy life must come first, and then giving this kind of devotion to God is made possible.

John W. Ritenbaugh
Titus 2:11-14


 

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