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What the Bible says about Pardoned Sin
(From Forerunner Commentary)

Matthew 17:15

The biblical account certainly suggest that the outcome would be death. Sin's costliness and deadliness are connected in Paul's memorable truism, "The wages of sin is death" (Romans 6:23). The world frequently advertises that sin results in an exciting life, but this is false, as "sin, when it is full-grown, brings forth death" (James 1:15). Many things that society sanctions as good only lead to suffering and death (such as sexual immorality, abortion, and alcohol abuse).

It is by Christ's sinless death that we are forgiven and healed by the stripes He received when beaten (Isaiah 53:5; Matthew 9:2, 5; Mark 2:5, 9; Luke 5:20, 23; I Peter 2:24). God not only removes sin, but He also forgets it (Hebrews 8:12). The prophets Micah and Isaiah vividly illustrate this divine forgetfulness of pardoned sin: God will "cast all our sins into the depths of the sea" (Micah 7:19), and "cast all my sins behind Your back" (Isaiah 38:17).

Martin G. Collins
The Miracles of Jesus Christ: Exorcising a Young Boy (Part Two)

Romans 3:25

The International Standard Bible Encyclopedia states, “Propitiation needs to be studied in connection with reconciliation.” Easton's Bible Dictionary defines it as “that by which God is rendered propitious, i.e., by which it becomes consistent with His character and government to pardon and bless the sinner.” Propitiation signifies what Christ became for all mankind—a sacrifice capable of bearing and absorbing God's judgment while turning His justifiable wrath to favor (Romans 5:8-9). It expresses the idea that Jesus endured His crucifixion to pay the price for sin that a holy God demands from the sinner (Genesis 2:17; Romans 1:32).

Propitiation is necessary because humanity's sinful nature stands in defiance of God's sacred law and holiness (Romans 8:7), separating people from God (Isaiah 59:2) and earning them the death penalty (Romans 6:23). God does not cause the separation; the breach is squarely the fault of humanity. Therefore, someone—sinless and of perfect nature and held by God in the highest regard (Colossians 1:19; Matthew 3:17)—is required to intercede for mankind, to atone for human sin and guilt and alter humanity's standing before God—and in turn—to alter God's disposition toward mankind.

This “someone” is Jesus Christ (Hebrews 2:17; Romans 3:24-25).

Martin G. Collins
What Is Propitiation? (Part One)


 




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