Topical Studies
What the Bible says about
Misplaced Trust
(From Forerunner Commentary)
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Genesis 13:1-2
What if a person truly denies himself, works hard and wisely, and actually becomes wealthy? This question touches on our attitudes toward people who have accumulated wealth, whether in or out of the church, and it may severely test our judgment of them. God blessed both Abram and Isaac. Obviously, He is not against wealth, as if it were some kind of evil burden imposed upon sinners. Wealth, however, brings trials just as surely as it brings blessings. We must not forget that Jesus warns that it is more difficult for a rich person to enter the Kingdom of God than for a camel to pass through the eye of a needle (Matthew 19:24). Wealth presents temptations, and they are not always easily handled. One major difficulty is that wealth tends to pave the way for a person to destroy himself spiritually through the destruction of his faith in God. This happens because the wealthy person has the tendency to place his trust in his wealth rather than in God (Matthew 19:20-22). A second major problem is that wealth tends to promote pride because of a person's excessive self-admiration over being astute enough to accumulate it. Scripture reminds us, though, that God responds to the humble (Isaiah 66:2). Thus, the Bible's overall warning is that, in the unwary, wealth can subtly create division between its owner and God through misplaced trust. Hebrews 11:36-38 presents us with another view of the picture regarding God and wealth: Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. By comparing this record with God's enriching of Abraham and Isaac, we learn that God deals with those He calls according to His purpose, that is, according to what He desires to accomplish through or in them. The Jews of Christ's time generally believed that, if someone was prosperous, it was evidence that he was a good person and God was blessing him. However, that may or may not be true. The record of Scripture shows that many evil people become wealthy, and Solomon makes note of this in Ecclesiastes. The other side of the coin is that some people believe that, if a person is virtually destitute, he must be hiding a sin. We must learn to be careful in our judgment because neither blessing nor curse provides always-true evidence of the person's spiritual condition. To ensure our standing before God, we must diligently pursue His righteousness by carrying out our Christian responsibilities in the hope that God in His mercy might see fit to bless us with spiritual wealth.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Two): Works
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Jeremiah 17:5-7
If our trust, faith, or confidence is in any person—and this would certainly include ourselves—God says that we are cursed! Such a wretched belief system cannot help but bear diseased and poisonous fruit. If we depend on human abilities—ours or someone else's—to overcome Satan and recognize and resist his devices, he will sooner or later pull one over on us. If our trust is misplaced, the verse says our heart departs from the LORD, meaning we are surrendering our best and only true defense against the deceiver. Sometimes, he goes for our weaknesses, yet at other times, for our strengths. Sometimes, his ploy is in plain view, but at other times, he plays an indefinite waiting game. Who can anticipate all his methods of deception? We simply cannot foresee where he will come from—or when or how. Clearly, on our own, we are outmatched and outgunned. We need what no mortal can provide. A couple of verses later, God gives the flipside, the only means we really have against deception: "Blessed is the man who trusts in the LORD, and whose hope is the LORD" (Jeremiah 17:7). Recall what God has done and is doing for us. While the world lies under the sway of the wicked one, God has freed a little flock and is actively protecting His sheep. We should not live in terror—we have not been given a spirit of fear (II Timothy 1:6). Alone, we cannot stand against Satan, but our source of strength is Jesus Christ. Walking in that relationship causes us to adopt the character image of the Father and the Son. The more we think as They do and act as They do, the less likely we are to be taken in by Satan's subtlety, cunning, or one of his long cons. Just as we are no match for Satan, so the Devil is no match for the Father and the Son. In fact, They have already defeated him and desire to make Their home with us—which They will do if we love Them and keep Their words. This protects us from deception—our growing relationship with God and submitting to the truth at every turn. The people who will survive the deceptions of this end time are those who have the Father and the Son as their focus—in their very being—so much that the false messiahs and prophets cannot get in the door. The ones who are kept from deception have a love of the truth (see II Thessalonians 2:9-12). Their security comes not because of personal strength but as a result of the protection that God gives because they have consistently demonstrated that their heartfelt desire is to live with the Father and the Son for eternity, no matter the cost in the present. So, they will engage in frequent prayer, focused study of the Word of God, and occasional fasting to humble themselves and work on dislodging the hooks. Those who will survive Satan's deceptions have their hope in God because they already know they can trust Him with their lives, regardless of what happens. Because their hope and trust are in the right place, they are blessed—and part of that blessing is the spiritual strength to resist and overcome the father of lies.
David C. Grabbe
The Truth About Deception (Part Three)
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