Bible verses about
Walking with Christ
(From Forerunner Commentary)
The Living Bible paraphrases the first phrase, "Where there is ignorance of God the people run wild." For us, that ignorance is gone because of God's calling. We have a prophetic vision, and we discipline ourselves to restrain human nature, to keep it from exercising its will. Thus, we are now governing ourselves as a normal part of life. This has to be, or we will not be prepared for God's Kingdom. We must do as Christ did.
We need to be a people with a sharp vision of where we are headed in life. The gospel tells us why we were born and provides us with detailed knowledge on how to prepare for that goal. The relationship with our God frames these elements into a vision that becomes our goal in life and helps to motivate us to do what is good in God's sight.
Hebrews 11:10 says that Abraham "waited for the city . . . whose Builder and Maker is God." This was a major part of his motivating vision. Hebrews 11:27 tells us that Moses "endured as seeing Him who is invisible." These men followed the vision that formed as a result of their relationship with God and what He taught them. As we walk with Christ, we are led along similar paths.
They believed thrillingly good news that provided them with the motivation to submit their lives to God's will. I Corinthians 9:24-27 shows us Paul's example of what every person who has achieved a great goal has had to learn and do:
Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Those who achieve must be focused on a goal to a degree given to no other area of life. They must be determined, disciplined, and sacrificial enough to become exceptionally skilled at what they hope to achieve.
However, regarding what we hope to achieve in becoming part of the Kingdom of God, even going all out is not enough! We cannot achieve our goal without Jesus Christ, our sovereign God, Creator, Savior, and High Priest, by whom we are saved because He is alive and oversees our lives. He supplies every need for salvation and sustains us along the way. Salvation is absolutely, totally impossible without help from Him.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Four)
The Greek word for "faith" can also be translated "fidelity," as it is in Titus 2:10. To understand what the scribes and Pharisees lacked, we need to examine fidelity along with the traditional definition of faith.
Fidelity, as defined by Webster, is "the quality of being faithful, accuracy in details, exactness." The dictionary adds an interesting modern analogy to explain fidelity: "the degree to which an electronic device (as a record player, radio or television) accurately reproduces its effect (as sound or picture)."
We know we are to bring "every thought into captivity to the obedience of Christ" (II Corinthians 10:5) and to "let this mind be in you which was also in Christ Jesus" (Philippians 2:5). John tells us "to walk just as He walked" (I John 2:6). Peter advises, "Christ . . . [left] us an example, that you should follow His steps" (I Peter 2:21).
Spiritually, fidelity is to reproduce faithfully and exactly the thoughts, attitudes, steps, and paths of Jesus Christ. The "sounds" our lives make on earth reach heaven either as the scratchy, tinny, garbled clanging of carnality, or as harmonic, melodious, pleasant reproductions of Christ in us, the hope of glory.
This is where the Pharisees missed the whole point of the law. They were not like God at all! They were so busy with their little "additions to make it better," they forgot how to treat each other. This is a great danger facing the church today. We can focus so intently on a specific point of doctrine—the calendar, divorce and remarriage, or church government—that we forget that God bases our judgment on how we treat others (Matthew 25:34-46). Christ went about doing good (Acts 10:38). He showed compassion, healed, helped, and set a righteous example in all His activities. He never once gossiped, slandered, or verbally abused anyone. While correct teaching is of extreme importance (II John 10), living it is of even greater importance because doers will be justified, not hearers only (Romans 2:13; James 1:22-25).
The "sounds" the scribes and Pharisees produced were low fidelity, unrecognizable to God in the intent of His law. When God hears our voices, does it sound to Him just like Christ did? Because we are still alive, we are better off than the Pharisees. We still have opportunity to learn to think and act like Christ, to work on reacting to wrongs and persecution—deserved or undeserved—just as He would. We have time to grow in saying just the right thing at the right time to help, encourage, inspire, or guide others.
James 3:9 says we bless God and curse men made in His likeness; we respect God but not His creation. James shows this is a contradiction and wrong. Disrespecting God's creation is disrespecting Him. He expects high fidelity from us in what we say—"pure, . . . peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy" (verse 17). He will not listen to what is "earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing will be there" (verses 15-16).
Fidelity is the kind of faith mentioned in James 2:14-26. Just "believing" or blindly trusting that we are qualified to enter God's Kingdom is not sufficient. Christ must see Himself in us. Faith without works is dead, so we show real faith by our actions (verses 17-18). Even the demons "believe" God exists—and they tremble in fear (verse 19), but they are unwilling to think like Him, talk like Him, live like Him. Theirs is a dead faith. We are to show our faith by our works, by walking exactly as He walked, by our "fidelity."
The Weightier Matters (Part 4) : Faith and Fidelity
Luke 24 contains a noteworthy episode that occurred immediately after Christ's resurrection. It becomes even more interesting in light of a Christian living after his own symbolic resurrection, baptism. Once we commit our lives to God, we are supposed to "walk the walk." We are supposed to "walk with God" and "walk with Jesus Christ." The two men described in Luke 24 literally do this just hours after the resurrection.
Luke emphasizes the fact that movement was taking place. Reading this centuries later, we can apply it to life itself. Our life is not a static process; our lives "move" from the moment of birth to the time God calls us and we are converted and then to our last breath. When we die, we stop "walking." However, from the time of our calling, we do not walk alone—God is with us. He leads and guides us by His Spirit. He convicts us of things that will be important for His spiritual creation and for our salvation. Once this process of conviction begins, we repent and are converted. God comes to live in us by means of His Spirit—then we really are "walking with Christ." We have Christ in us!
Are we walking with Him or not?
In Luke 24, He was literally with them, walking right beside them. And they did not recognize Him (verses 15-16)! Luke specifically says "their eyes were restrained."
Even someone who had associated with Christ for a fairly long period of time, possibly even the full length of His ministry, could fail to see. We have to realize that they did not expect to see. Humans see what they expect to see. People see what they want to see and are educated to see. Unless a person makes the effort to be discerning, to think consciously about other aspects of what he is looking at, it is likely that he will not see.
Christians must consciously process the truths that they receive from God as they are involved in the circumstances of their walk with Christ. We might be walking with Christ, and He is there walking beside us, but we do not see Him. This can happen if we fail to identify the circumstances that we are experiencing in our lives with Him. The spiritual, not perceived with the five senses, is often overlooked!
So, were these disciples "blinded"? One might think so but for what Jesus Himself says in verse 25: "Then He said to them, 'O foolish ones, and slow of heart to believe in all that the prophets have spoken!'"
The Greek word rendered "fool," anoeetos, means "inconsiderate" in its original sense: They failed to consider or think! Another definition is "to reason improperly." It is very similar to the Hebrew nabal of the Old Testament. Jesus is telling them that they are not properly applying their minds. His rebuke also carries with it a moral reproach, describing "one who does not govern his mind."
When we read Christ's next rebuke, it becomes crystal clear that they simply did not believe! Even though they had been taught, they did not believe the things that appeared in the Old Testament describing the Messiah and His resurrection. They did not see the Christ, who stood right next to them, because they did not expect to see Him! Thus, Christ not only calls them "fools," suggesting that He expected them to be able to identify Him, but He also calls them "slow of heart to believe in all that the prophets have spoken," which intensifies His judgment that they were not spiritually alert. Thus, He feels it necessary to teach them the basics once again (verses 26-27).
In verse 21, the two men are in the midst of giving their explanation of the events of the preceding week to Christ. They say, "But we were hoping that it was He who was going to redeem Israel." Their hope was really nothing more than a wish. It is significant that their response mentions nothing about having their trust in Him. The reason for this is that they were not using their faith or belief. A wide gulf separates "hoping" and "trusting." While hoping may consist of just a desire for something, trusting requires a person to believe confidently, make choices, and patiently endure.
When these two disciples finally saw Jesus, when they perceived who was with them, everything that they had experienced—including the crucifixion and resurrection—made sense (verses 31-32). The point is this: If we see God working in our lives, then everything God is doing with us will begin to "come together." It may not happen all at once as with these men, but if we can see God involved in the circumstances of our lives as we walk with Jesus Christ, then it will give shape and form to our lives in a way that we would never have otherwise! Things will make sense, and we will see them in their proper perspective.
John W. Ritenbaugh
Do You See God? (Part Two)
The footwashing a commanded ceremony for Christians. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! As Christ served us, so should we serve others. The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked."
Richard T. Ritenbaugh
Romans 6:4 restates the reason for our being admitted into God's presence: Our altered standing before God enables us to walk in newness of life so we can be conformed to the image of His Son.
Walking requires effort, the expending of energy, to arrive at a desired destination. Are any works involved in the salvation process? "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Ephesians 2:10). These works most assuredly do not earn salvation, but at the same time, God requires them. In fact, this verse says we are being created for the very purpose of doing them! Such works are covered within the general term "walk."
Besides requiring effort, walking implies a destination, a goal. When a person walks, he is moving purposefully to accomplish something regardless of whether it is to flip a light switch, shop at a store, get some exercise, or go to work or school. God requires that we "walk in newness of life." It is our God-appointed goal in life and the reason He invites us into His presence. Our lives cannot consist of aimless drifting; we are headed somewhere, even as Israel's goal was the Promised Land.
I Peter 1:13-19 highlights what we must do:
Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy." And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your sojourning here in fear; knowing that you were not redeemed with corruptible things, like silver or gold from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.
Christianity is a way involving far more walking than talking. It requires effort, and most scriptures imply that the walking is voluntary. It must be this way because, most of the time when we walk, it is because we have made a voluntary decision to move from one point to another. In God's purpose, it is the only way to make the mind, nature, and character of Christ truly ours.
The last, brief phrase of Romans 6:4 contains a great deal about life's overriding purpose. In a broad sense, it is what life after conversion is all about. It is awakening to the reality of our spiritual slavery and responsibilities through God's calling, followed by a change of mind toward Him and a spiritual death, burial, and resurrection so we might walk in conformity to Christ into God's Kingdom.
God allows the sacrifice of Christ to take the place of the claim He has on us to restore us to fellowship with Him, which is absolutely essential in providing us the strength, motivation, and gifts—whatever it takes—to complete the walk successfully. Mankind has never enjoyed this; it has not had contact with God since He cut humanity off by putting Adam and Eve out of the Garden of Eden.
This walking in newness of life is how going on to perfection is accomplished (Hebrews 6:1). God alters our standing with Him legally, graciously, and with generosity and kindness so we can fellowship with Him through prayer, Bible study, fasting, meditation, and obedience. God's spiritual creation requires our participation. It cannot be impressed upon us; we must consciously make decisions to take that walk.
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
In reality, every leader follows someone who trod the path before him. We follow Christ. Though we cannot literally see Him, we walk with Him. However, we can read what He did and taught because God has provided us a faithful witness of what we need to follow to be prepared to serve under Him in His Kingdom. We must faithfully abide by what we are shown in His Word.
God promises He will be faithful (Deuteronomy 7:9). The apostle Paul declares God is faithful (I Corinthians 1:9). Both Jesus and Moses are declared faithful (Hebrews 3:1-2), and all of those leaders named in Hebrews 11 were faithful in their times of service. Now is our time to walk faithfully beside them. To be faithful is to be trustworthy, reliable, and responsible in our interactions with both God and man.
What must we do? What must we follow? The same basic things the heroes of faith did. It is easy to say we must keep God's commandments, which is certainly true. However, notice that those great leaders of the past are all mentioned for accomplishing some task more specific than keeping the commandments. Keeping the commandments is a general responsibility for all, and doing so is important in itself. Yet, each leader also achieved a specific responsibility: Abel made a sacrifice, Enoch walked with God, Noah built an ark, Abraham offered Isaac, Moses stood fast before Pharaoh, etc.
We need to understand our calling to be more specific and distinct than being “merely” one of a multitude in the church. How specific it is for each called individual is not yet known. Even so, being individually and personally called by the Father is awesome all by itself.
The apostle Paul shows in I Corinthians 12 that we must not think our calling is merely random, a coincidence. Such thinking glorifies neither God's genius nor His magnanimous generosity in stooping to call us. God is following a plan. He is creating a family team, and within His actions, nothing happens by chance, not even our calling:
For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. . . . But now God has set the members, each one of them, in the body just as He pleased. . . . Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. (I Corinthians 12:12-13, 18, 27-31)
God is expanding His Family, the church, and at the same time filling positions of responsibility to be faithfully performed by the elect. The church is called and formed as a body of people led by the Holy Spirit to do works representing God. There is undoubtedly some overlap in what the elect are required to achieve, but plainly, everyone does not perform exactly the same specific responsibilities.
No employer, be it a large corporation or an individual entrepreneur, looks for potential employees who cannot perform the available positions. No one, when first converted by God, is prepared to perform the tasks He has in mind for him, but each one has the potential to do just that if he will submit to the training God assigns. God is calling, training, and fitting us into the Body to follow Christ faithfully wherever He leads.
John W. Ritenbaugh
Leadership and Covenants (Part Three)
Do these people have the faith of Jesus Christ, that is, do they believe in and practice the same things He did? Are they truly walking in His steps? Even to casual observance, it is obvious they are unwilling to make sacrifices to practice many of the things He did. Jesus kept the weekly Sabbath and annual holy days of Leviticus; they do not. Jesus kept Passover; they keep Easter, which Jesus never did. He never observed a single Halloween or Christmas, which are never commanded in the Bible and, in fact, are clearly pagan to the core.
This barely scratches the surface, involving only the more obvious pattern of works. However, it points to the fact that the verification that one loves God is moral. God determines the standards of morality, not men who say they love God yet often ignorantly go their own way in many areas of life. Without the keeping of the commandments, there is no other means acceptable to God to identify that we are in union with Him (John 14:15; I John 2:3-5).
This does not mean that love ends with these works—in fact, just the opposite. Keeping His commands, which express godly love, only begins the process. It is by this means that we make our witness to the world. The apostle John writes, "But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him" (I John 2:5). Thus, this process also produces the boldness and confidence that enable us to overcome our anxious fears and conform our life to His.
We were created, called, and granted forgiveness upon confession of faith for this very purpose. In Romans 8:28-30, the apostle Paul confidently declares:
And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, and that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Romans 5:2 reminds us that we rejoice in hope of the glory of God. Our goal is set, but now we learn it is conformity to Christ that leads to glorification. Justification by itself is wonderful, but it only begins the process.
Can we honestly say that our walk is every bit as pure as His walk? If we are honest, we freely admit that, in comparison, our walk is irregular, inconsistent, and sometimes thoroughly misguided. Our actions, reactions, words, and attitudes are all too often not in accordance with Christ. We take Him into situations He never would have gotten into Himself. It should be evident why we need Passover each year. It is comforting and encouraging to remember God's mercy—that because He sees us as Christ, He gives us time to recognize what we are, repent of it, yield, and progressively conform to His Son's image.
The days of sacrificing are most assuredly not over—only what is sacrificed has changed. No longer are blood or grain offerings given but things of immeasurably greater value. Our life given in total devotion to walking as our Creator and Elder Brother Jesus walked is the sacrifice that brings conformity to Him. Before our calling, our lives may have been filled to the brim with status, activities, and things we felt were important to our well being. However, in many cases, such things must be jettisoned to accomplish this.
John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)
The fact that Paul states Enoch walked with God suggests a relationship had been established between them. Enoch had thus already experienced what Abel's example teaches. Enoch's example takes us to the next logical step in a faithful person's movement toward glorification. In his arrangement of examples of faith, Paul is emphasizing, not chronological, but experiential order, that is, faith as experienced in practical life. In a true life of faith, walking with God follows justification.
"Walk" and "walking" are the Bible's most frequently used metaphors for two related concepts. Depending upon the translation, they are used almost three hundred times to indicate interaction with another and making progress toward a destination. Somewhat related but used to a lesser extent, "walk" or "walking" indicates the passage of time as a person continues in a chosen direction of life and lifestyle. For example:
» Psalm 1:1: "Blessed is the man who walks not in the counsel of the ungodly."
» Proverbs 4:14: "Do not enter the path of the wicked, and do not walk in the way of evil."
» Daniel 4:37: "And those who walk in pride He is able to abase."
» Micah 6:8: "And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"
» Psalm 119:45: "And I will walk at liberty, for I seek Your precepts."
Scores of similar descriptions are scattered throughout the Bible. They provide a composite picture of the wide variety of the facets of the godly person's and the evil person's manners of life. Since Amos 3:3 shows that two cannot walk together unless they agree, a person walking with God illustrates that the two are in agreement. This does not mean the person is perfect, but it does imply God's acceptance of him at that stage of his life.
John W. Ritenbaugh
The Christian Fight (Part Four)
The world generally interprets the statements regarding Enoch being translated (as in the KJV and other translations) to mean that Enoch was taken to heaven. That is simply untrue, as it contradicts other scriptures. For instance, Hebrews 9:27 states, "And it is appointed for men to die once." In context, this is showing Christ's commonality with mankind: Even as it is appointed for men to die once because of sin, so the perfect Christ died once as a sacrifice in mankind's behalf to pay for sin. If what the world says about Enoch's translation is true, Enoch did not die, creating a contradiction in Scripture.
Jesus makes an authoritative declaration regarding what happens after death in John 3:13, "No one has ascended to heaven but He that came down from heaven," meaning Himself. Who would know better than Jesus? "No one" certainly includes Enoch. Peter declares in Acts 2:29-34 that one as great as David has not risen to heaven either, but is still in the grave.
Hebrews 11:32 lists several other significant people of faith who served God with zeal. The section concludes, "And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (verses 39-40). These and many more unnamed saints are awaiting the resurrection of the dead and glorification in God's Kingdom. This also applies to Enoch.
The term taken away (NKJV) or translated (KJV) in Hebrews 11:5 simply means "transferred." Enoch was transferred or conveyed from one place on earth to another to escape violence aimed against him. In this other earthly place, he died like all men.
We experience a spiritual form of this, as Colossians 1:13 shows: "He has delivered us from the power of darkness, and conveyed (translated, KJV) us into the kingdom of the Son of His love." Because we are justified and therefore reconciled to God through faith in the blood of Jesus Christ, our true spiritual citizenship is now transferred to the Kingdom of God. The implication of this is that with this transfer comes the obligation to live and walk representing the Kingdom of God's way of life. Enoch's walk by faith tells us that he set aside his own carnal preferences and will, bowing in obedience before God's will and submitting his life to God's desires for him. Enoch did so by faith, which is why he pleased God.
Jude 14-16 adds a factor that needs consideration:
Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." These are murmurers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.
Abel was a keeper of sheep and suffered a violent death. Enoch, however, was a preacher and undoubtedly walked to the beat of a different drummer than those around him. As a preacher, he probably gave messages that made others feel ill at ease with him, and it appears that this put him in danger of a violent death, precipitating his miraculous transfer to a safer place.
John W. Ritenbaugh
The Christian Fight (Part Four)
We are responsible for maintaining our fellowship with Him by doing the works that He has appointed for us to do. For instance, there must be continuous exercise of prayer, study into His Word, and seeking to be like Him. We seek Him because we grow to admire—indeed respect—His love and character, appreciate the purpose He has brought into our lives, desire His merciful forgiveness, and realize He is our Benefactor in every aspect of life. However, we must do all of these things in faith.
Notice Paul's counsel in II Corinthians 5:7: "For we walk by faith, not by sight." Like life, walking is a continuous process. Thus, when Hebrews 11:6 says, "He who comes to Him must believe that He is," it means far more than just assenting to a vague idea of a "First Cause." Under the New Covenant, we are dealing with a living Personality working within His creation.
To walk by faith is a practical responsibility. It results from believing in His character and His works as revealed in His Word to the extent that we trust Him and submit to His commands in every area of life. His character is a major reason why we must continue to seek Him: so that our knowledge of Him is continually sharpened and refined to inform our imitation of Him in our lives. Otherwise, we will be pursuing a phantom designed by our own imaginations. We need to grasp as much of His transcendent holiness, supreme sovereignty, almighty power, and perfect justice, as well as His abundant mercy and wonderful grace.
Hebrews 11:6 emphasizes that He is a Rewarder, a Benefactor to those who come to Him and consistently walk with Him by faith. He rewards those who, as a way of life, seek Him in anticipation of His treating them with patient, respectful kindness, even abundance, as He works to create us in the image of Jesus Christ.
Hebrews 11:5-7 balances reward with duty. Together, these verses show that, to be rewarded, we must walk with Him and seek Him. Walking and seeking are where "works" come into play, troubling those who believe in the incomplete Eternal Security doctrine.
In summary, walking with God and seeking Him by faith require keeping God in mind combined with making the efforts of obedience and any sacrifices of time, energy, and rejection by worldly family, friends, and business associates. Nevertheless, these result in being rewarded by God.
John W. Ritenbaugh
The Christian Fight (Part Five)
Notice our example of faith, Abraham, the "Father of the Faithful." As Abraham had the knife raised to sacrifice his son, the only evidence he had was the words of God. Abraham could believe God—take Him at His word—or believe all the evidence he could see that the son of promise would die before God fulfilled His promises. Abraham could not "see" what God was going to do. As far as Abraham was concerned, Isaac was dead. The only "evidence" he had that it all would work out was God's words—the promises God made to him.
God also needed evidence. God did not know for sure what was in Abraham's heart (Genesis 22:12) until Abraham made the decision to trust God rather than all the physical evidence around him. The patriarch's actions proved he would walk by faith and not by sight.
To walk is an action. So even the phrase "walk by faith" demonstrates that living faith requires action. Our evidence is God's words. God's evidence is our actions.
We are in the same boat as Abraham. So says Galatians 3:6: "You have exactly the same experience as Abraham. Abraham took God at his word, and that act of faith was accepted as putting him into a right relationship with God" (William Barclay). Just as Abraham had to choose between believing God and believing the circumstances he could see, God also has to put us into exactly the same position. He must find out what is the true intent of our hearts—the depth of our faith. God needs to "know" that we will trust Him, no matter what, before He commits to a permanent, eternal relationship with us.
Faith—What Is It?
2 Peter 2:9
It is obvious that those who do not walk God's way (that is, they are not living God's way, according to His law) will receive God's judgment. The positive side is that God does know how to save His people. Clearly, they are distinguished from the others by the way they live.
Remember Ephesians 2:10: We were created in Christ Jesus for good works, and we are to walk in them. We are also, according to Philippians 2:12, to work out our own salvation. The doing of works proves that one is "with the program." He is growing and changing.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 16)
1 John 1:3
We have been called into a fellowship—both with Christ and with those who make up His church—to be with Him and in Him, indicating in the church, the Body of Christ.
Physically, we may not have a great deal in common. We may be different nationalities, we may even speak different languages, we may come from somewhat different cultures, but spiritually, we have the same Father and Christ. This unity in God in no way automatically removes the reality of our differences, but because of that commonality—because we agree on the most important things of life—we can walk together and overcome the differences because we love Christ.
John W. Ritenbaugh
How to Know We Love Christ
1 John 1:7
"The light" is the truth. God's Word is truth (John 17:17). We have to walk in the light "as He is in the light." He lives in us, and we in Him. We are in union with Him.
John is telling us how we become clean: We become clean as we apply God's Word. It gets in us and begins to clarify and purify our thinking. But it does not become a real cleansing until it begins to be used. Then, it begins to clean up our bad habits and thinking processes. The thinking processes change according to our action, our behavior. If we keep doing the same things all the time, nothing changes. We are resisting. "Walking" denotes living. If we live as He lived, then we become cleansed. This is what holiness is. If we do that, then we will produce fruit—it is impossible not to!
John W. Ritenbaugh
The Covenants, Grace, and Law (Part 8)
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