Topical Studies
What the Bible says about
Fear of God as the Beginning of Wisdom
(From Forerunner Commentary)
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Ecclesiastes 3:14
What God is doing will add to our awe of Him, and the fear of God is a great gift. There can be nothing negative about adding to our respect of God. Recall that Proverbs 1:7 states, “The fear of the LORD is the beginning of knowledge.” However, the fear of God is the also the beginning of wisdom, understanding, joy, peace, and much more because these all flow from God as gifts to us because of our contact with Him after being called. God set the times for many significant events, for example, when Jesus was born, when the gospel began to be preached, when He would be crucified, how long He was in the grave, and when the Kingdom will be restored. Thus we must learn that the operations and times that God sets are thoroughly reasoned, permanent, and unchangeable. Whatever God does endures forever. He schedules and performs everything at exactly the right time. Thus we must grow in trusting God's timing on everything in our lives. It is that important to our spiritual well-being. Despite what events working out in our lives might seem like to us from our position as very limited and impatient mortals, God is running a tight ship. We can expand this concept of running a tight ship to envelop the entire period of the past—to all His sovereign operations beginning with Adam and Eve, the calling of Abraham, Jacob having twelve sons, the formation of Israel, and so forth. Everything was done at the right time, and in a way, doing so emphasizes His sovereignty and well-organized purpose. God wants to impress on those living by faith that He truly wants us to know what He has done and what He is now doing to the degree we can understand. For our good, though, He does not want us second-guessing Him because doing so is not beneficial to living by faith. When we do that, we tend to do foolish things. Regarding timing within God's purposes as He works with us, we cannot add to or take anything away from the past. The past cannot be changed; it is over. By the same token, we cannot add to or take anything from the future either, as it has not yet occurred and because God has His purposes to work out. What God wants to do when He wants to do it will invariably be done. No human by his sheer effort can hope to alter the course of things. To seek to do that is evidence of pride. This is a major reason God sets the times even of our trials. He desires to remove every aspect of any argument we might have that might lead us to choose some other way of doing things than His. Resisting Him produces no good fruit. This leads to the most helpful conclusion: With God in control of time, we, through our experiences, gradually become aware of our sheer helplessness; we cannot manipulate time nor manage the times we live and operate in. This intense understanding of our helplessness helps us grasp more deeply how totally dependent we are on Him to work out His purposes in our lives. The humility produced by this awareness is of tremendous value. We are involved in the ongoing spiritual creation, and the Creator God is the Potter, fashioning us into His desire. Humility before Him is an absolute necessity. Recall what Jesus says to His disciples in John 15:5, “For without Me you can do nothing.” That is, we can do nothing toward His purpose. Our responsibility is to yield to His purpose. The sovereign God can exercise control of all things in the lives of His children, not just time. Notice how Jesus illustrates an aspect of this in Matthew 10:29-31: Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. His two illustrations show how penetrating and complete is God's awareness of what is happening in His creation. Here is the practical point for us: If He is aware of a sparrow falling, and we are exceedingly more important than a mere bird, how can He not be aware of all that is occurring in our lives? With this understanding, we can appreciate that we can move forward toward God's Kingdom only at the speed He deems is correct for us. This gives us far more reason to learn to be content because the speed that He moves us is perfectly good for us. God does nothing that is not in our best interests.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Four): Other Gifts
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Matthew 13:44
In the Parable of the Leaven (Matthew 13:33), what is hidden is a highly destructive element that negatively affects God's realm. In the Parable of the Hidden Treasure, what is hidden is a priceless element that positively affects the realm of God's rule. As we will see, the treasure is an answer to the leaven. While Scripture shows that “treasure” symbolizes several things, the imagery of hidden treasure has a narrower usage. In Job 28:1-11, Job describes hidden treasure in the form of undiscovered gems and lodes of precious metal. He talks about the effort men put forth to tunnel into the earth for what is valuable, setting the stage to contrast it with something even greater. In verses 12-28, he turns the focus to the superior value of wisdom and understanding, pointing out the impossibility of finding such hidden treasure without God. In verses 15-19, Job observes that wisdom's value is so great that no man can purchase it. Verses 12 and 20 assert that nobody knows where to look for wisdom or understanding. He concludes by quoting what God says to man: “Behold, the fear of the LORD, that is wisdom, and to depart from evil is understanding” (verse 28). Thus, hidden treasure is compared to understanding, wisdom, and the fear of the Lord—a collection of valuables. Solomon speaks in identical terms in Proverbs 2:4-5: “If you seek her [wisdom; understanding; verses 2-3] as silver, and search for her as for hidden treasures; then you will understand the fear of the LORD, and find the knowledge of God.” Isaiah 33:6 also links wisdom and the fear of the Lord with treasure, and in Psalm 119 the psalmist writes, “Your word I have hidden in my heart, that I might not sin against You. . . . I rejoice at Your word as one who finds great treasure” (verses 11, 162). These verses likewise show wisdom, the knowledge of God, the fear of God, and God's Word symbolized by hidden treasure. Thus, God likens hidden treasure to a collection of interwoven things: Understanding, wisdom, the fear of God, knowledge of God, and God's Word, all of which are positive and powerful factors in living God's way of life. These are all things God must give, and they are hidden until He gives them. However, we must add one more element to this collection, something interconnected with all these symbolic hidden treasures. The gospels record Jesus finding something that matches this exactly—and it gave Him joy, as the parable describes. Matthew 8:5-12 records one of Christ's healings. A centurion had approached Jesus to ask Him to intervene for his servant, who was a distance away. Even though Jesus offered to go to his home, the centurion humbly deferred. Notice verses 8-10: The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it.” When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!” What Jesus found and caused Him to marvel was faith. Faith is inextricably linked with all the elements Scripture associates with hidden treasure: Faith comes by hearing—by understanding—and that comes by the Word of God (Romans 10:17). Faith is based on the knowledge of God and the fear of God, and faith and wisdom meet in right action. Therefore, when God gives a man these hidden treasures, they are all aspects of faith. God-given faith—which includes both trust in God as well as a body of true beliefs—counterbalances the leaven; it is the solution to corrupt belief systems.
David C. Grabbe
God's Kingdom in the Parables (Part Three): Hidden Treasure
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