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Bible verses about Attempts to Entrap Jesus in the Breach of the Law
(From Forerunner Commentary)

Luke 13:10-17

Luke records one of the few miracles of Jesus Christ performed in a synagogue, His healing of a stooped woman (Luke 13:10-17). His Sabbath-day miracles picture the purposes of God's plan of salvation. The Sabbath incidents recorded in Luke 6:1-11 involve Jesus' lordship over the Sabbath, while this account illustrates its meaning.

The seventh day is a holy convocation (Leviticus 23:3), and Jesus uses it to teach God's way. The Sabbath service's purpose is not for entertainment, as so many churches seem to stress today, but it is for vital and joyful worship of the one true God.

Jesus' adversaries closely watched Him, especially on the Sabbath, in hope of trapping Him in some breach of the law concerning it. In their unbelief and perversity, those blind leaders of the blind failed to understand that they were condemning the original Giver of the law. That they were supposed to be the religious leaders of God's chosen people exacerbated their sin. Instead, they burdened the people with humanly-reasoned restrictions and taboos.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Stooped Woman (Part One)


 

Luke 13:15-17

This healing is one of seven performed on the Sabbath. Jesus' adversaries closely scrutinized Him on the Sabbath in hopes of trapping Him in a breach of the law. A person's Sabbath conduct was the Jewish religious leaders' litmus test of conformity. Their tests followed their burdensome and humanly reasoned Sabbath rules (I John 5:3). While their rules bound people to unyielding strictures, Christ loosed the woman from Satan's bond.

Their rules against healing on the Sabbath gave them ammunition to attack despite His compassionate healings. Jesus later points out that a person is far more important than an animal, and even His enemies see no wrong in helping distressed animals on the Sabbath (Luke 14:5). The hypocrisy and foolishness of the religious leaders is obvious.

As a result, Jesus' opponents are humiliated, but the crowds are delighted. Having dishonored Christ and done the people great disservice, “All His adversaries were put to shame” (Luke 13:17). Shame will always be the result of sin. If a person does not repent of his opposition to Christ, shame will be his reward.

When sin and its curses are dealt with properly, good people rejoice. Dealing with sin in a lenient and lackadaisical way does not bring true happiness. David writes, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity” (Psalm 32:1-2). When sin is forgiven and overcome, people find true joy.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Stooped Woman (Part Two)


 

 




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