What the Bible says about
Blind Leading the Blind
(From Forerunner Commentary)
Notice what is happening. The land is suffering from a drought. Did the people connect drought with obedience to the message of a false minister? Probably not.
The spirit that was speaking to them was not divine, but it was supernatural. The people submitted to it because they did not put the prophet to the test to see whether or not his teaching was in harmony with what had already been revealed through God's messenger, Moses.
God blames the plight of the nation (the drought mentioned in verses 1-6) on the false prophets to whom the people listened (verses 13-16). What did the prophets do? They lulled the people into complacency, which led them to believe that all was well when it was not. They preached to them smooth things because the people had itching ears. They liked the things that were taught to them, but it was not the Word of God. God says they preached lies in His name. If one listens to them, then it is the same thing as the blind leading the blind and both falling in the ditch.
The land was in drought. How many carnal people would connect a drought with obedience to a false minister? Not very many because they would be thinking carnally and say, "It's just part of the cycle of things. It happens every so many years." They are not thinking that there might be a spiritual cause for it: that God is concerned about the well being of His people, and that He had brought the drought to make them think about why it is happening. The cause for concern is spiritual in nature.
Would any modern U.S. President or presidential candidate make an appeal to American citizens that the cause of our problems are spiritual in nature? If a national figure today said before a group of people that the reason we are having troubles in the United States is that we need to repent and get back to our God, they would be laughed into shame and contempt. The reason we are seeing the immorality in the United States is the effect of listening to false ministers!
John W. Ritenbaugh
Satan (Part 2)
Now that He has announced Israel's imminent calamity, God begins to show how His punishment would alter the lives of the people. Notice the dramatic change of attitude in the people. The songs of His Temple would ordinarily be happy and joyous songs of praise to God, but He will turn the songs of their temple—sung to Baal in the name of the Lord—to wailing, for the numbers of the dead will be unimaginable.
Because of their self-absorption, God's "sudden" punishment will stun the people of the United States, Canada, Britain, Australia, and the other nations of modern Israel, including some members of the true church. In their spiritually unaware state, they will be incredulous at God's punishment for "such a little bit of sin." But God has a different perspective; He says they are wretched, miserable, poor, blind, and naked (Revelation 3:17).
Because of their self-procured wealth and affluence, they think they are being blessed with material things. They see themselves as following the way of God, but their religion has deceived them by failing to teach them His truth. They think that what they are doing is right, but they are deceived. However, God still holds them responsible because the truth is available. He views them as personally rejecting Him and His Word.
Today, some evangelicals attempt to prepare the people for what is to come, but their teaching is a mixture of right and wrong. Jesus says, "They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch" (Matthew 15:14). In their ignorance, the people do not realize the terrible calamity that is coming soon upon modern Israel. It will be far more terrible than anything ever seen on this earth!
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)
In one chapter, Matthew 23, Jesus Christ rips the scribes and Pharisees to shreds. Eight times He pronounces on them woe—defined by Webster's Dictionary as "deep suffering, grief, affliction, ruinous trouble." He dubs them "hypocrites" seven times, "blind guides" twice, "fools and blind" twice, "blind" once, "whitewashed tombs" once, and finishes His name-calling tirade by designating them"brood of vipers"!
He then accuses them of being the children of those who had killed the prophets—a heavy-duty insult considering how proud they were of their ancestry. He predicts they would do the same themselves and declares that He would have nothing to do with them until they accept and bless the ones He sends.
Jesus was really worked up over this! Why? These people were extremely careful in keeping every minor article of the law. They even added many precise rules themselves to ensure they did not overlook the law's details.
Their lives, and the lives of those under their jurisdiction, consisted of endless, mindless details. Endless, for they continued to break branches of the law down to twigs down to leaves. Mindless, because this focus hampered their ability to think and properly weigh what was most important. They became so involved in making sure everyone else obeyed their demands that they no longer remembered the fundamental purpose of the law or kept it properly themselves. Even worse, they used the law against others and took advantage even to the point of "devouring widows' houses" (verse 14). Hence Christ's remonstrance: Hypocrites!
Yet they LOOKED good, publicly counting their mint, cummin and anise. It is not wrong or unlawful to count each seed; tithing should be done, as Christ pointed out (verse 23). But there are far more important issues of the law to consider than counting individual seeds—namely, JUDGMENT, MERCY AND FAITH.
Notice Christ's scathing indictment of the Pharisees' religion and it's effects:
♦ They set a horrid example by not following their own teaching (verse 3).
♦ They abused their office by burdening others with strict requirements while not requiring the same of themselves (verse 4).
♦ What they did do was only for vanity and show (verse 5).
♦ They were social climbers (verse 6).
♦ Their teaching had negative results, driving people farther from the Kingdom rather than closer to it (verse 13).
♦ Their twisted reasoning led them to steal even from the weak (verse 14).
♦ Their misguided zeal made their proselytes twice as bad as they were before they were even "converted" to Pharisaism (verse 16).
♦ Gold, money, and greed became their main focus and god (verses 16-18).
♦ Their perspective was so perverted that they would pay more attention to keep from swallowing a gnat than they would a camel (verses 23-24).
♦ How others saw them was far more important than moral values (verses 27-28).
♦ While they extolled the virtues of past men of God, they were so deeply hateful and murderous that they would kill Christ and any of His followers that they could (verses 29-37).
♦ Their religious house was utterly worthless and desolate, bereft of any contact with or influence of God, though they thought they were perfectly righteous. In a word, they were self-righteous.
We could easily break these attitudes down into many more categories of sin, but the point is obvious: The total of all their religious efforts was zero. Actually, Pharisaism had negative value, for the scribes and Pharisees took what people already had and made them even worse off than before!
The Weightier Matters (Part 1): Introduction
The Bereans are models of right-minded followers. Though zealous to hear, they did not thoughtlessly or uncritically accept what Paul said. They first tested it for themselves from the Scriptures and then submitted themselves to following it.
Pursuing this course avoids the potentially disastrous "blind leading the blind" syndrome (Luke 6:39). Jesus' statement warns us to be careful who we follow. If a leader can see no more than those who follow, it spells trouble for both. The Jews fell into this spiritual trap of presuming themselves as guides to the blind, though their lives did not qualify them for such a responsibility (Romans 2:19-24).
It also warns about the leadership of Jesus' followers. A Christian cannot hope to act as a guide to others unless he himself clearly sees where he is going.
John W. Ritenbaugh
'I'll Never Follow Another Man!'
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