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What the Bible says about Living for the Moment
(From Forerunner Commentary)

Psalm 14:1

Most of us rarely ponder how others approach life, certainly not those who have rejected God. Yet they face life believing they came from nothing and are charging toward similar nothingness. This nihilism produces existential behavior, that is, living for the moment because they exist now, having no hope or guarantee of existence in the future. In addition, such people feel accountable to no one but themselves or possibly to the state—but certainly not to any Divine Judge who will render to them according to their deeds (Psalm 28:4; Isaiah 59:18; Revelation 20:12).

What happens, though, when their lives begin to unravel? To whom do they turn when relationships sour or employment vanishes or disaster strikes? Some may recant their atheism and "find religion," but many are so jaded against spirituality of any sort that a god of any kind is abhorrent to them. Do they lean, then, on psychiatry? Science? Medicine? Law? Government? In reality, each of these human pursuits is as insubstantial as a hologram. In the end, the atheist stands alone.

Both Paul and Peter tell us bluntly that our trials and tests are things "common to man" (I Corinthians 10:13; I Peter 4:12). We struggle against the same forces that others do. A poor economy, a war, a natural disaster, an oppressive government, a crime wave, etc., hits us just as it hits others, more or less. The similarity ends there, however. A Christian's approach to his problems—in terms of their purposes, solutions, and products—is far different than an atheist's, or anyone else in the world, for that matter. True Christians see every circumstance as preparation for God's Kingdom and thus worthy of a Christlike course of action.

Paul says God does not give us tests beyond our abilities to solve, and in addition, He opens a "way of escape" for them (I Corinthians 10:13). These are wonderful assurances in themselves, but we can be confident of something even better: God's presence with us—indeed, in us!—as we face our trials. We are not alone! God is there to provide "mercy and . . . grace to help in time of need" (Hebrews 4:16). Later, Paul writes, "For He Himself has said, 'I will never leave you nor forsake you'" (Hebrews 13:5). Thus, Peter advises, "[Cast] all your care upon Him, for He cares for you" (I Peter 5:7).

Jesus tells His disciples, including us, "I am with you always, even to the end of the age" (Matthew 28:20). Through Isaiah, He comforts us: "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand" (Isaiah 41:10). Trials, temptations, tests—what are they next to the willing power of God?

Remember, we are never alone! God is there (Psalm 23:4)! Call upon Him while He is near (Isaiah 55:6)!

Richard T. Ritenbaugh
We Are NOT Alone!

2 Peter 3:5-7

Peter gives a powerful example of God's intervention and judgment, but notice that it is prefaced with the statement that these people were willfully forgetting what the Bible teaches. He is not describing atheists or people who are totally unfamiliar with Scripture. In verse 4, these people mention the creation, not evolution. They know what is written, yet they choose to ignore or undermine the truth.

If they would acknowledge the biblical accounts as true and meaningful, it would remind them that there is a God to whom they are accountable—which would interfere with their lives. So they perform this mental evasion so they do not have to consider what God thinks of them. However, Romans 1:20-21 says mankind is without excuse. Whether or not a person has been called, ample evidence exists to convict him of God's existence and standards.

Peter draws attention to the creation and the earth being formed, as well as to a great flood that caused a previous world to perish. This description could apply to a couple of different events. It is usually taken to refer to the Flood of Noah, which certainly fits. The pre-Flood world is completely gone.

However, the world before the Flood was not the original world. In Genesis 1:1, God creates the heavens and the earth, yet by verse 2, something has happened to cause the earth to become “without form, and void.” The earth is covered with water (verses 2, 6, 9). So God re-creates the heavens and the earth, creates man, and later re-creates the world destroyed in Noah's Flood.

In reading about the re-creation, it appears that the original world—the first estate of the angels—also perished in a flood. So the world that perished in II Peter 3:6 could have been the re-created world, but it also could have been the original world, the one destroyed when the archangel Hêlêl and his followers left their proper domain (Jude 6).

Regardless of which creation and destruction Peter refers to, the fact remains that it was by God's Word—by His spoken command—that both worlds came into existence, and by His judgment both worlds were flooded with water. The same Creator God is now upholding all things by the word of His power (Hebrews 1:3).

However, the heavens and earth of our time are being reserved for a future judgment of fire instead of water. Another judgment is coming, and the ungodly will face destruction. We understand this, but we should also recognize that the warning about scoffers is here because it is possible to lose our present understanding and godly fear. If we allow our natural desires to gain the upper hand and overrule our faith as the driving force in our lives, then the return of Jesus Christ and the future judgment will seem like a fable to us, too. The words of the prophets and apostles will lose their gravity, and our focus will be on simply living for the moment.

David C. Grabbe
How Much Longer Do We Have?


 




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