Topical Studies
What the Bible says about
Trials and Tests
(From Forerunner Commentary)
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Exodus 4:29-31
Hebrews 4:2 clarifies that they heard the gospel as it applied to them; it was good news. They would be freed from slavery and be taken to the land of their forefather Abraham, which would be given to them. When they heard this, all they had to do at this time was to give their mental assent that they believed. How much overcoming had they done? None. God had already set His mind He would save them, and all they had to do at this point was to agree. What they heard was good news—it was fantastic good news—until Pharaoh turned up the heat ,and their joy of hearing the good news turned to affliction and persecution. This was part of God's purpose, too, because what they were experiencing—the combination of believing and then receiving a test—was beginning to show a difference between Israel and Egypt. A kind of sanctification, a setting apart, was taking place. In this part of the process, it was more difficult for the Israelites than it was for the Egyptians, and in the Israelites' estimation, it was greater than they could bear. This difference intensifies throughout the plagues.
John W. Ritenbaugh
Unleavened Bread and Pentecost
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Job 2:10
Should a Christian allow himself to bemoan God's goodness even during a trial? When Job's wife wanted him to curse God for bringing trials upon him, Job expressed the right principle of God's universal goodness and fairness when he rebuked her for grumbling. There are times when we may feel like God is not treating us fairly. Job points out that, as God's creations and recipients of His generosity and benevolence, we have no right to complain when He allows us to be afflicted or tests us through hardship.
Martin G. Collins
Fear the Lord's Goodness!
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Psalm 14:1
Most of us rarely ponder how others approach life, certainly not those who have rejected God. Yet they face life believing they came from nothing and are charging toward similar nothingness. This nihilism produces existential behavior, that is, living for the moment because they exist now, having no hope or guarantee of existence in the future. In addition, such people feel accountable to no one but themselves or possibly to the state—but certainly not to any Divine Judge who will render to them according to their deeds (Psalm 28:4; Isaiah 59:18; Revelation 20:12). What happens, though, when their lives begin to unravel? To whom do they turn when relationships sour or employment vanishes or disaster strikes? Some may recant their atheism and "find religion," but many are so jaded against spirituality of any sort that a god of any kind is abhorrent to them. Do they lean, then, on psychiatry? Science? Medicine? Law? Government? In reality, each of these human pursuits is as insubstantial as a hologram. In the end, the atheist stands alone. Both Paul and Peter tell us bluntly that our trials and tests are things "common to man" (I Corinthians 10:13; I Peter 4:12). We struggle against the same forces that others do. A poor economy, a war, a natural disaster, an oppressive government, a crime wave, etc., hits us just as it hits others, more or less. The similarity ends there, however. A Christian's approach to his problems—in terms of their purposes, solutions, and products—is far different than an atheist's, or anyone else in the world, for that matter. True Christians see every circumstance as preparation for God's Kingdom and thus worthy of a Christlike course of action. Paul says God does not give us tests beyond our abilities to solve, and in addition, He opens a "way of escape" for them (I Corinthians 10:13). These are wonderful assurances in themselves, but we can be confident of something even better: God's presence with us—indeed, in us!—as we face our trials. We are not alone! God is there to provide "mercy and . . . grace to help in time of need" (Hebrews 4:16). Later, Paul writes, "For He Himself has said, 'I will never leave you nor forsake you'" (Hebrews 13:5). Thus, Peter advises, "[Cast] all your care upon Him, for He cares for you" (I Peter 5:7). Jesus tells His disciples, including us, "I am with you always, even to the end of the age" (Matthew 28:20). Through Isaiah, He comforts us: "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand" (Isaiah 41:10). Trials, temptations, tests—what are they next to the willing power of God? Remember, we are never alone! God is there (Psalm 23:4)! Call upon Him while He is near (Isaiah 55:6)!
Richard T. Ritenbaugh
We Are NOT Alone!
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Daniel 11:31-35
We have been warned that this is coming. There is always the possibility that God will not require that of us, and that He will take some—perhaps all of us—to the Place of Safety. Whatever the case, we need to take advantage of the time given to us to take the opportunity to stand firm in these days of training—our lives right now, when we are dealing with smaller tests of life—so that, when truly dangerous conditions arise, we will stand firm.
John W. Ritenbaugh
Does Doctrine Really Matter? (Part Four)
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Malachi 3:3-5
If we put this purging into a different metaphor, it means getting rid of the leaven (see I Corinthians 5:7); here people are being purged of sin. God shows that He will use persecution to purify His people through the testing of their loyalty. We know that our loyalty is being really tested all the time, but a time is coming when it will require a great deal more intense conviction about what we believe. This becomes very important because His purpose is to entrench these beliefs into our character. If people are truly convicted regarding their beliefs, they will conduct themselves far differently than if they are unsure. It is right here that this point becomes important—super-important really—because the dross of cowardly believers is going to be removed. That is what Malachi 3:3 is about. It will either be removed or else. That is very sobering.
John W. Ritenbaugh
Does Doctrine Really Matter? (Part Four)
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Matthew 13:5-6
Not all who are intrigued by God's Word are chosen by Him (I Corinthians 1:26; John 6:44; Matthew 22:14; Luke 13:23-24). The stony ground represents those who hear the gospel and feel intrigued and excited by it because it is new or interesting, yet they have no depth of understanding. Since they have not changed their minds or repented, they are not true Christians. Seeing no sin in themselves, they do not realize the true value of Christ's sacrifice. Not having internalized God's truth as a personal conviction, when they face trials and persecution, they fall—as a rootless seed shrivels before the scorching of the sun. These people suffer anxiety from sin, and when they hear God's offer of mercy, they seem to respond properly. God's truth offers them peace of mind, pardon from sin, and salvation with eternal life. Since they think they are forgiven, their anxieties seem to disappear, and they feel a temporary peace and happiness. However, they have no foundation for permanent joy. Their gladness soon subsides, as does their desire to live righteously. Without appreciation for Christ's sacrifice and conviction to resist temptation, trial and persecution causes them to fall away. All they ever had was mere excited human emotion, an insufficient motivation to sustain a person throughout the long process of conversion.
Martin G. Collins
Parable of the Sower
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1 Corinthians 10:12-13
There is no need for us to fail. Trials and tests will come—and they will be common tests. They will not be something so unusual that our situation will be absolutely unique. But God is faithful in that He promises to provide us a way out of it—not avoiding it, but through it.
John W. Ritenbaugh
Passover and I Corinthians 10
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1 Corinthians 11:28
The Bible presents a tool that can benefit our approach to God. This tool is an act that many in ancient times did physically, but we must do spiritually: put on sackcloth and ashes in mourning, humble ourselves, and repent. God tells us in Isaiah 66:2, "But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word." Such a person is truly humble. Some scholars believe that sackcloth was originally woven by people in Mesopotamia at a very early time in recorded history. Sackcloth fabric, a coarse cloth, was woven from several kinds of fibers: camel hair, goat hair, hemp, cotton, or flax. Sackcloth is generally considered rough and itchy, like the abrasive and loosely woven potato-sack material that most of us today are familiar with. The first mention of sackcloth appears in the story of Jacob being deceived by his sons. Genesis 37:33-35 describes how Jacob reacted upon seeing the shredded and bloody coat of many colors and hearing that his beloved son, Joseph, had supposedly died: And he recognized it and said, "It is my son's tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces." Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, "For I shall go down into the grave to my son in mourning." Thus his father wept for him. In this age of progressive degeneration, we, too, mourn and weep, physically at times, but more so spiritually, for the wickedness in our society. Murders, hatred, and growing immorality all run rampant. We mourn also because of the many brethren who have to fight perpetually, as we do, against the attractions and distractions of carnal lifestyles. We mourn for the mistakes we have all made. Putting on a spiritual garment of sackcloth in mourning seems relevant and necessary in humbling ourselves as a part of examining and scrutinizing our lives. In II Corinthians 13:5 (New American Standard Bible), Paul writes, "Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?" This is part of a continuing process that we as Christians must follow to draw closer to God and please Him. We need to do this continually, not just once a year. There are several biblical examples of this kind of mourning. The one that may come to mind first is God's command to the angel to "go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it" (Ezekiel 9:4). Putting on the uncomfortable spiritual garment of sackcloth reminds us of the abuses and pain of sin in society. Daniel is another example. Judah and Israel had transgressed God's laws and rejected Him. In Daniel 9:3-19, the prophet, after preparing himself by fasting and donning sackcloth and ashes, confesses all the sins of the people in supplication to God for mercy. From his words, it is clear that this preparation humbled him and enabled him to revere God properly, giving him an attitude of proper sorrow and repentance. We are advised and encouraged in Joel 2:12-13 to come before God in humbleness of mind and heart, with a repentant attitude and mournful spirit. Like Daniel, we can do this through fasting and putting on spiritual sackcloth. Our Christian walk is not always filled with sunshine and rainbows. We can expect times filled with troubles, periods of stress, and mourning. Through them, God wants us to remain loyal, perpetually striving to overcome. We need to put on spiritual sackcloth, come before God in humility to seek the understanding and wisdom we lack, repent as necessary, and strive to overcome the works of the flesh, the enticements and attractions of our society, and the constant attacks by unseen spiritual forces. At our weakest moments, the enemy will try his hardest to sabotage and deceive us. Many people have left the church during times of severe strife, testing, and personal hurt. The enemy will stop at nothing to try and subvert God's plan for us. But we have assurance from Jesus Himself, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33). As we face our trials, let us put on our spiritual sackcloth and remember that Christ is both for us and in us. He knows what we go through. We have a responsibility to do our very best to obey Him. When we realize that we have fallen short and must repent, remember that God sees through our façade; nothing is hidden from Him, as He sees into the very depths of our hearts (Hebrews 4:13). We need to make better use of this spiritual tool of sackcloth. God understands that we will sometimes fail, but He expects us to rend our hearts before Him, trusting that He is working out all things for our good (Romans 8:28). He does not desire religion as much as a loving relationship with His children. "So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness" (Joel 2:13).
Gary Montgomery
Sackcloth: A Spiritual Tool
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Philippians 3:7-12
Why do we have to go through this suffering? For the same reason that Christ did. Verse 10 gives the answer, "that I may know Him." In what way? By the experiences of going through the same kinds of sufferings He went through. We gain intimate knowledge of what it took for Him to do what He did even though our tests, trials, and sufferings are considerably toned down so that we can bear them. It is almost as if we are given a little taste of walking in His shoes. That is why we are here and that is why we suffer. There is very good reason why we have to go through it. If we do not, we do not really know Christ. He Himself says in John 17:3 that eternal life is to know God.
John W. Ritenbaugh
Wilderness Wandering (Part Five)
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1 Thessalonians 2:4-5
This was written to Christians. God tests our hearts. He wants to know, to find out, to see for Himself, through the circumstances that He creates or allows to occur, what our reaction will be. He does not assume; He does not presume that He already knows. God tests, and He is watching. This is why He can be a witness.
John W. Ritenbaugh
Image and Likeness of God (Part Five)
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Revelation 3:10
Because of what will be happening at the end time, "persevering" or "courageously enduring" without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer. In colleges and universities, some professors make the final exam at the end of a semester optional. This means that students take the final only if they need to bring their overall average up. But if a student already has an A from other tests and class work, the professor figures the student has already proved himself, and does not require him to take the final exam. This approach is analogous to Revelation 3:10. If the Christian is already faithfully persevering and resisting the spiritual foes, God may not require that he endure the very hardest test to prove what is in his heart. He has already proved it consistently through the course of his life. However, if, like a stereotypical first-year college student, he has frittered away his time, becoming involved in matters having nothing to do with college, he will have to prove where he stands. The final exam in this case is the Great Tribulation and Day of the Lord, so it is in our best interest that we students demonstrate to the Teacher that we are serious before the end of the semester.
David C. Grabbe
Who Will Be Kept from the Hour of Trial?
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Revelation 3:10
Jesus Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of what lies ahead. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer. The word translated "kept" or "keep," used twice, plays into this. This word means "to attend to carefully; to maintain; to guard; to hold fast," and the way that it is used indicates reciprocity. We certainly want God to guard, hold fast, and carefully attend to us. We would prefer that He guard us and hold us fast far away from the destruction and torment that will come upon the world! But the flipside is that He wants us to do the same thing—keep, guard, hold fast—with regard to our responsibilities to the covenant. In other words, if we want God to take an active interest in our well-being during that time, we should understand the principle of reciprocity and take an active interest in Him at this time. If we diligently guard the things He has committed to our trust, He will do the same for us. Jesus' brother, James, provides insight into the perseverance that Christ wants us to have: "My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:2-4). The perseverance that we will increasingly need as the end approaches cannot be developed all at once. Goofing off all semester and then cramming for the final exam rarely works in college, and it certainly will not work where our covenant and relationship with God is concerned. James counsels us to be thankful when our faith is tested, because all of those little exercises of faith not only prepare us for substantial trials, but also make us spiritually complete. The upshot is that no man, by himself, has the strength to endure and persevere through what lies ahead. Without God, we are all dead men, physically and spiritually, but because "power belongs to God" (Psalm 62:11), we can tap into the source of true strength through our relationship with Him. He decides the circumstances of our lives. He alone knows what we need to survive the trials and temptations at the end. More importantly, He knows what we need to be prepared for eternal life. Remember that God desires godly offspring (Malachi 2:15). He is creating sons and daughters in His image (Genesis 1:26; Romans 8:29). He is using His perfect creative genius to engineer the experiences and circumstances that we need to take on His image and have His eternal character formed in us. For some, walking with God through the very depths of the end time is what they will need to become "perfect and complete, lacking nothing." A large part of that may be a result of the choices that they make now, and their tendencies toward apathy, complacency, or compromise. For others who are already keeping His command to persevere, He will keep them from the hour of trial. It does not mean they will not see hardship: They must see hardship to endure courageously. But because of their constancy under duress—because God is not a stranger, and they are already accustomed to walking through life with Him and drawing upon His strength—they will be given a blessing of protection.
David C. Grabbe
Who Will Be Kept from the Hour of Trial?
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