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What the Bible says about God as Provider
(From Forerunner Commentary)

Matthew 6:11

As the “staff of life,” bread is a well-known catchall term for food in general. In turn, the idea of God's supplying food to His creatures stands for His wondrous providence of everything necessary to maintain human life. Humans also require water, air, shelter, clothing, temperate climates, and many other necessities of life. God provides all these things and more on a second-by-second basis. In our prayers, Jesus wants us both to acknowledge what God provides so freely and abundantly and to convey our extraordinary needs to Him as the Giver of all good and needed things.

In Matthew 6:11, Jesus is probably alluding to one of the great miracles of all time, God's supplying of food to the Israelites in the wilderness every day for 38 years, except on the weekly Sabbath (Exodus 16:4-5, 14-24). In this daily miracle, a substance the Israelites called manna (meaning “What is it?”)—later poetically called “bread of heaven” and “angels' food” (Psalm 78:23-25)—appeared on the ground each morning in quantities sufficient to feed millions of people. It lasted only one day; leaving it over for another day would cause it to breed worms and stink. So, the miracle of manna became a test for the Israelites to trust God to feed them adequately each day.

Our Savior's expression, “our daily bread,” is not an easy one to pin down because the Greek word for “daily,” epiousion (Strong's #1967), appears in the New Testament only in Matthew 6:11 and nowhere else in Greek literature. Depending on the root word they link it to, scholars argue that the word can mean “necessary” or “essential”; “for this day” or “daily”; “for the following day”; or “for the future”! Early church fathers like Chrysostom understood it to mean “daily” or “for the coming day,” assuming that a Christian would pray in the morning upon awakening and ask for food sufficient for that day's activity.

In another context in His Sermon on the Mount—in fact, later in this same chapter—Jesus uses the phrase “sufficient for the day” (Matthew 6:34), and He may intend the same idea in the Model Prayer. The context in which it appears is a passage on not worrying about physical needs like breath, clothing, food, and drink (Matthew 6:25-34). He urges His disciples to exercise faith in God to supply their needs, which He already knows and readily fulfills for those whose primary priorities are seeking His Kingdom and righteousness.

Richard T. Ritenbaugh
The Model Prayer (Part Six): Our Daily Bread

Luke 11:2

We all have or had physical fathers to honor, but as Christians, we sometimes fail to honor our far greater Father in heaven to the degree He justly deserves. Our spiritual Father is more important by far than our physical fathers because He is the One who not only provides for us and gives us so many blessings, but He is also the One who has called us out of this world and given us the opportunity to fulfill our incredible, eternal potential as His sons and daughters.

Jesus says that we are to hallow the name of our Father in heaven. The word is hagiazo in Greek, and it means "to make holy," "to sanctify," or "to set apart." Another definition, however, perhaps applies better to our subject here: "to show a difference from the common." We all have our common human fathers. They are all men—some better, some worse, but still every one of them human—yet we have only one truly holy Father. He comprises an entirely different category from our ordinary human fathers.

Despite being made in God's image, our physical fathers are nonetheless created beings, full of flaws and deficiencies. As a father myself, I count myself among those full of flaws and deficiencies. Yet, we have a heavenly Father who is vastly different and uncommon—a great Father who is so much more and better than any man, any father, no matter how great he may be.

Even so, we should not focus exclusively on God as a father. Instead, we need to consider the wider concept that we have a God different from the common because this relates to how we generally view God in our everyday lives—in our everyday relationship with Him—because He is not just a father.

Of course, that is how He is introduced to us by Jesus Christ, one of whose purposes in coming as a man was to reveal the Father (John 1:18). However, just as a human dad engages in more than parenting, "Father" is just one of God's hats, so to speak. One's dad is a father, certainly, but he may also be a carpenter, a plumber, a salesman, a butcher, a baker, or a candlestick maker. He may also be a hunter or a fisherman, and he may be a ballplayer, a golfer, a tennis player, a card player, or a sailor. He might like to tinker with cars, or he could be a skeet shooter. He may be a poet, a playwright, a stamp collector, a gardener, a model railroader, or a skilled carpenter. He may fly planes for a living and skydive occasionally. Throughout a long life, he may do a few or many of these things.

For the same reason, God is not a one-dimensional figure either. He is not just a wonderful Father, but He is also a Designer, Creator, Life-giver, Law-giver, Provider, and Supreme Judge. He is sovereign over all there is. He gives, reveals, works out prophecy, answers prayers, and heals sickness. He works in world events, in church events, and in individual lives, calling, forgiving, granting repentance, justifying, sanctifying, and ultimately glorifying. One may have never thought of Him in this way, but He is undoubtedly the universe's supreme geologist, biologist, botanist, chemist, physicist, mathematician, linguist, historian, writer, and author—among multitudes of other areas of expertise.

When we look at God as though He has only one job or is interested in only one narrow aspect of life, we lose sight of how wonderful He is, how expansive His mind is, how talented He is, and how intelligent, creative, and powerful He is. We have a truly exalted and almighty God who will not be pigeonholed into one little niche that we have labeled and defined as "God." He is so much more! His mind is so majestic and His power so wonderful that our little minds cannot grasp their magnitude, but we must do our best to understand as much of His greatness as we can so that we can truly know Him, what He is, and what He does.

Richard T. Ritenbaugh
The Unique Greatness of Our God (Part One)


 




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