What the Bible says about
Abiding in Christ
(From Forerunner Commentary)
The purpose in this section of Hebrews is to provide us with a foundation of truth regarding how we are freed from the condition we were in before we were called, converted, and made Christians and part of God's Family. Hebrews 2:9-11 adds key information to clarify our understanding:
But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He by the grace of God might taste death for everyone. For it was fitting for Him for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren.
These verses introduce the solution. Jesus is the means by which we, the many sons, are made perfect, that is, brought to completion and made free from this bondage imposed on us. Our Creator had to first become completely identified with us: human. This is important because Jesus is the means by which we are not only made free and holy at the beginning of our conversion, but this same One also keeps us free throughout our conversion. Those who are truly holy by God's standard are those who will escape death.
This holiness or sanctification is not a static, unchanging state but a growing, lifelong, continually forming one. It is helpful to be reminded of John 8:31-36, which concludes with the statement that "if the Son makes you free, you shall be free indeed."
The Son sets us free. However, a key element pinpointing our responsibility in this relationship is the word abide, mentioned by Christ in John 8:35: “And a slave does not abide in the house forever, but a son abides forever.” It means “to live,” “to continue,” “to go on.” We must recall Romans 5:10 and be very thankful: “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” This truth confirms that we are saved by His life, that is, He is our living High Priest. “I will never leave nor forsake you,” He declares (Hebrews 13:5).
Our responsibility, then, is to continue being faithful to Christ, striving to overcome sin, and as this occurs, He, as our High Priest, continues to keep us free from backsliding into Satan's bondage. Thus, the work of Christ makes us one with Him and keeps us one with Him.
The author of Hebrews is stating that Jesus, our Savior, and His brothers and sisters all now belong to the same Family. Remember that Jesus, in order to be identified completely with us, became a mortal man, but He, by living a sinless life, escaped the mandatory death penalty. Because of God's calling and faith, we are now linked with Him spiritually and can look forward to everlasting life.
Hebrews 2:14 is saying that in order for us to be freed from bondage to Satan and the fear of death, Christ had to become human and able to die because “the wages of sin is death” (Romans 6:23). Thus, nothing less than the death of our sinless Creator, living as a man, could suffice for us to be freed from the death penalty by means of His substitutionary death on the cross. God paid a huge price for our freedom from the fear of death.
This was not His only great accomplishment. He also lived sinlessly, and in doing so defeated Satan, who has the power of death, as he lost the struggle to induce Jesus, the second Adam, the beginning of the new creation, to sin. The Adversary had won this struggle over Adam and Eve and all their children, but Jesus took the weapon of death from Satan's hands. Because we are one with Christ, that weapon no longer hangs over us.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death
1 John 4:15-17
In I John 4, John makes a rather startling statement regarding our union with Christ. It is puzzling in that its practical application is vague to us because we are unfamiliar with the possibilities. Readers usually take a glimpse of it then move on, wondering about its meaning. The words themselves are simple enough, but their very simplicity adds to its confounding nature because, if it truly means what it appears to say, it is too good to be true! Lacking biblical evidence and a logical explanation for reaching such a wonderful conclusion, we pass on.
I John 4:15 says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God." The context is obviously our union with God, as the words "abide" and "in" confirm. Verse 16 continues the thought: "And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him." Abide means "to live," "to continue with," or "to go on with." By substituting these synonyms, the last phrase reads, "He who continues or lives in love, continues or lives in God, and God in him."
The verse emphasizes an ongoing, unbroken, intimate relationship. Nothing can be closer than for one to be in another! Since John defines love in I John 5:3 as keeping the commandments, the word "love" in this verse indicates that it is being reciprocated between God and us, and it is what facilitates the continuance of the union and relationship. These verses in fact confirm what Jesus said on the eve of His crucifixion:
If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever. The Spirit of truth, which the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. (John 14:15-17)
In verse 23, Jesus drops the term "Helper," showing more specifically who would be living in us: "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him." "Keep" indicates that the love of which Jesus speaks is not merely an affection, as keep means "to maintain, continue or carry on." It is therefore active and dynamic.
Has that wondrous promise actually taken place? Are we so united with God, so at one with Him, that Jesus Christ, our Creator, Savior, Redeemer, and High Priest has made us the place of His abode? If so, do our lives reflect that He is there? Are we giving evidence of His presence?
I John 4:17 contains the astounding statement: "Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world."
Peter announces in I Peter 4:17, "For the time has come for judgment to begin at the house of God; and if it begin with us first, what will be the end of those who do not obey the gospel of God?" For those of us "in the church," our judgment began with God's calling and our conversion, and it continues to this very moment. Judgment will come to those living following Christ's return during the Millennium and to those in the second resurrection during the Great White Throne period.
Are we experiencing boldness or confidence (the Greek word can be translated either way; see Hebrews 3:6), or are we ashamed of Jesus Christ? Do we hide what we are? John suggests that we should be living boldly because we have a foundation of confidence that we are under the blood of Jesus Christ and have begun to keep His commandments. Are we ashamed about talking about our baptism into the church of God, His Family? Are we fearful about talking about specific doctrines, not to convert others, but simply to state our beliefs?
It is interesting that the Greek word translated "boldness" literally means "freedom of speech." It implies that nothing hinders a person. Love is being perfected in us so that we may be unhindered in our submission to God while under judgment. I John 4:17 then goes on to say, "As He is, so are we in this world." "He" is capitalized. The publishers have done this to draw attention to the fact that this pronoun refers to Christ Himself.
The subject here is not another human being but the Deity, and John is saying we can be bold because we share a commonality with Him. What did He accomplish? Where does He stand in relation to God and to us? How did He live His life? Jesus Christ lived His life confidently and boldly. The apostle is essentially saying that, when God looks at us, He sees us as though we were Jesus Christ! Has anybody ever lived life closer to God than Jesus?
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
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