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Bible verses about Apocalypse
(From Forerunner Commentary)

Amos 4:6-12

What are we to think of the disasters this nation has been experiencing of late? If they are not direct signs of the apocalypse, what are they? What God says to Israel through Amos.

Between verses 7 and 12, God mentions sending them drought, blight and mildew, locusts, plague, military defeat, and divine punishment for sin, yet after every disaster, Israel still refused to repent. So, God warns them in verse 12 that He would bring on them a major judgment—His wrath, their Day of the Lord, a day of “darkness, and not light” (Amos 5:18-20).

This passage suggests that the disasters we have recently seen are warnings to the nation that God is aware of its sin and the people's drifting from Him. He is trying to get their attention so that they realize that they need to repent and return to Him. These disasters, then, are precursor judgments and threats, prods to motivate repentance and a restored relationship.

The ultimate judgment of God comes later, and Christ's return happens according to the prophecies recorded in Scripture. They are straightforward—not esoteric, not discernible only to biblical numerologists or experts of some mysterious Bible code. The prophecies will be fulfilled in real, visible, unmistakable events.

Richard T. Ritenbaugh
The End Is Not Yet


 

1 Corinthians 1:7-8

In verse 7, apocalypsis is translated "coming" in the King James and "revelation" in the New King James. Paul clearly refers to the return or the second coming of Jesus Christ; he uses the word in relation to Christ appearing visibly at a specific time: His day.

This "day" of course does not refer to a specific day of the week, but rather to the period in which the misjudgment of man ends and the righteous judgment of God begins. Mankind, under the influence of Satan, has been trying in vain to rule himself for 6,000 years, or six "days," using the principle in II Peter 3:8 of one day equaling one thousand years. The seventh "day" is when God intervenes and establishes His government, so that mankind can finally understand how to live. That day begins with the visible appearance of Jesus Christ, coming in the clouds in all of His glory (Matthew 24:30; Mark 13:26).

II Thessalonians 1:7-10 speaks of that same day, or that same time:

. . . and to give you who are troubled rest with us when the Lord Jesus is revealed [apocalypsis] from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Here again, apocalypsis refers to the person of Jesus Christ, and it plainly describes His visible revelation—His unveiling—when He returns from heaven with His angels to take vengeance on those who do not know God and disobey the gospel. When He is revealed in that day, not only will He appear in glory, but He will "be glorified in His saints." At that time, His saints, people He has separated to Himself, will be resurrected and exchange their earthly glory for heavenly glory (cf. I Corinthians 15:40-49).

David C. Grabbe
What Is the Book of Revelation?


 

Revelation 1:1-2

Verse 1 opens the book with the words, "The Revelation of Jesus Christ." This is the book's real title, not what the Greeks titled it, Apokalypsis Ioannou?"The Revelation of John." In a sense, the apostle John is merely a witness or observer of the visions and sayings that we find within these twenty-two chapters, one who faithfully wrote them down for the instruction, preparation, and edification of the church (verse 2).

Apokalypsis means "unveiling," "disclosure," or "revelation," which is just the opposite of what most people suppose it means. The book is not intended to be a collection of arcane prophecies, mysteries, symbols, and warnings, but an uncovering of knowledge about "things which must shortly take place." As verse 1 maintains, the Father gave the contents of Revelation to Jesus Christ, who as Head of the church passed them on to His disciples through John, so that they would have all the facts that God allowed about the imminent future. God does not desire the book of Revelation to be a frustrating, impenetrable enigma, but as a gift of His grace, a sharing of privileged information.

Richard T. Ritenbaugh
The All-Important Introduction to Revelation


 

Revelation 1:1-2

The book itself tells us, right at the beginning, what it is about, but because of the way it is translated into English, we can read right over it and miss the book's own declaration of its contents. We are immediately told that this book contains the revelation of Jesus Christ. This phrase is the title of the book. But what does "revelation" mean? It is the Greek noun apocalypsis, which is why this book is often called the "book of the Apocalypse." This noun comes from the verb apocalupto, which literally means "to take away the veil," such as when a painting or statue has its covering taken away. Even though apocalypsis is most often translated "revelation," the best equivalent word in English is "unveiling."

In common usage, when someone refers to the "Apocalypse," or describes an event as being "apocalyptic," he is usually talking about widespread devastation or ultimate doom. Mel Gibson recently produced and directed a movie entitled Apocalypto, which portrayed the end of the Mayan civilization—and it was a very bloody end.

Using "apocalypse" this way derives from the content of the book of Revelation, not from the word's Greek meaning. Simply, apocalypsis and apocalupto refer to "taking away a veil" or "unveiling" rather than to cataclysmic events. However, in this specific instance of apocalypse, of a veil being taken away (when Jesus Christ returns), widespread devastation will in fact occur as this present age closes with wars and disasters.

In the Greek New Testament, apocalypsis appears in two senses. When used figuratively, it has the sense of "bringing someone to knowledge," as in the English phrase "remove the veil of ignorance." For example, when we say that a mystery is unveiled, we mean that the veil of ignorance is lifted so that the matter can be plainly understood. In terms of the book of Revelation, this is the sense that most interpreters and readers recognize in it. They see it as the unveiling of prophetic events to understanding.

However, when apocalypsis is used in a literal sense, it refers to "the visible appearance of one previously unseen," as a woman shrouded by a veil is revealed when her covering is removed. In Revelation's case, as the book of the Unveiling, apocalypsis literally refers to the visible appearance of One who is now hidden from human sight, and that One is, of course, Jesus Christ.

The New Testament consistently supports the literal sense of apocalypsis rather than the figurative, and that the "revelation of Jesus Christ" is not limited to His testimony or to His unlocking of prophecy. Instead, the "revelation of Jesus Christ" is, in fact, an advance record of His visible appearance in glory, to overthrow the spirit and human rulers of this world and to establish His Kingdom on earth.

A key to effective Bible study is to let the Bible interpret itself. Another key is to let the Bible's usage of a word determine its meaning rather than to rely solely on what it means in secular Greek or Hebrew. Apocalypsis appears in eighteen places in the New Testament, and in ten of those places—including Revelation 1:1—it is used literally, referring to a person or a thing. In every case, it denotes the "visible appearance" or "unveiling" of that person or thing, confirming how it should be understood in Revelation 1:1.

David C. Grabbe
What Is the Book of Revelation?


 

 




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