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What the Bible says about Saints, Glorification of
(From Forerunner Commentary)

1 Corinthians 1:7-8

In verse 7, apocalypsis is translated "coming" in the King James and "revelation" in the New King James. Paul clearly refers to the return or the second coming of Jesus Christ; he uses the word in relation to Christ appearing visibly at a specific time: His day.

This "day" of course does not refer to a specific day of the week, but rather to the period in which the misjudgment of man ends and the righteous judgment of God begins. Mankind, under the influence of Satan, has been trying in vain to rule himself for 6,000 years, or six "days," using the principle in II Peter 3:8 of one day equaling one thousand years. The seventh "day" is when God intervenes and establishes His government, so that mankind can finally understand how to live. That day begins with the visible appearance of Jesus Christ, coming in the clouds in all of His glory (Matthew 24:30; Mark 13:26).

II Thessalonians 1:7-10 speaks of that same day, or that same time:

. . . and to give you who are troubled rest with us when the Lord Jesus is revealed [apocalypsis] from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Here again, apocalypsis refers to the person of Jesus Christ, and it plainly describes His visible revelation—His unveiling—when He returns from heaven with His angels to take vengeance on those who do not know God and disobey the gospel. When He is revealed in that day, not only will He appear in glory, but He will "be glorified in His saints." At that time, His saints, people He has separated to Himself, will be resurrected and exchange their earthly glory for heavenly glory (cf. I Corinthians 15:40-49).

David C. Grabbe
What Is the Book of Revelation?

Hebrews 2:5-8

As Paul writes in I Corinthians 2:9, "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him." At the resurrection, we will be given the very nature of God and crowned with glory and power. The apostle John confirms in I John 3:2 that "when He is revealed, we shall be like Him." Thus, when our glorification comes, we will have an incorruptible, heavenly body (see I Corinthians 15:50-54). God will give us our inheritance, and it is no small thing—indeed, the author of Hebrews says it will be everything! We will go from nothing—less than nothing—to having "all things put under [us]"! Without a doubt, the incredible human potential in God's plan is the ultimate "rags to riches" story!

The huge gulf—that massive chasm between God's awesome greatness and our shameful insignificance—will be bridged. We will be full-fledged sons and daughters of God, presented "holy, and blameless, and above reproach in His sight" (Colossians 1:22). We will be one with God, never to be sundered by sin and death from God the Father and His Son.

Understanding this fact of our astounding potential, combined with the humility to recognize our current inadequacy, should motivate us to do as Hebrews 12:14-15 urges: "Pursue peace with all people, and holiness, without which no one shall see the Lord; looking carefully, lest anyone should fall short of the grace of God. . . ." In addition, Hebrews 2:1 advises us, "Therefore we must give the more earnest heed to the things we have heard, lest we drift away." Clearly, we could fail to reach the goal that God has set before us, so we cannot simply rely on God's mercy and grace to allow us to slip across the finish line. Notice that the apostle uses such action words as "pursue," "look . . . carefully," and "give . . . earnest heed."

Jesus gives us a template of godly virtues in Matthew 5, known as "The Beatitudes." They are each made up of two clauses, the first being a blessing on one who exhibits a certain virtue, and the second, a reward that results from the virtue. Each virtue contains an element of humility, whereas each reward is part of our glorification. Our Savior, in showing us the way, emphasizes first humility, then glorification. This principle is reflected elsewhere. Proverbs 15:33 reads, "The fear of the LORD is the instruction of wisdom, and before honor is humility." The apostle Peter writes, "Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time" (I Peter 5:6). Notice the Beatitudes:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be filled.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. (Matthew 5:3-10)

He ends where He began, with the promise of inheriting God's Kingdom. If we want to live and rule with God for eternity, we need to develop these holy, righteous character traits, and we start with knowing where we stand in relation to Him: We are nothing, and He is everything (see Colossians 3:11). Once we have this firmly, unshakably anchored in our minds, then with God's help, we can begin building the character necessary to live as He does. In Hebrews 6:1, the apostle calls this challenging and life-consuming work "go[ing] on to perfection" (see also Romans 12:1-2). This is the period of our sanctification—our being made holy.

Richard T. Ritenbaugh
The Unique Greatness of Our God (Part Six)


 




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