What the Bible says about Sackcloth, Clothed with
(From Forerunner Commentary)

1 Corinthians 11:28 The Bible presents a tool that can benefit our approach to God. This tool is an act that many in ancient times did physically, but we must do spiritually: put on sackcloth and ashes in mourning, humble ourselves, and repent. God tells us in Isaiah 66:2, "But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word." Such a person is truly humble. Some scholars believe that sackcloth was originally woven by people in Mesopotamia at a very early time in recorded history. Sackcloth fabric, a coarse cloth, was woven from several kinds of fibers: camel hair, goat hair, hemp, cotton, or flax. Sackcloth is generally considered rough and itchy, like the abrasive and loosely woven potato-sack material that most of us today are familiar with. The first mention of sackcloth appears in the story of Jacob being deceived by his sons. Genesis 37:33-35 describes how Jacob reacted upon seeing the shredded and bloody coat of many colors and hearing that his beloved son, Joseph, had supposedly died: And he recognized it and said, "It is my son's tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces." Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, "For I shall go down into the grave to my son in mourning." Thus his father wept for him. In this age of progressive degeneration, we, too, mourn and weep, physically at times, but more so spiritually, for the wickedness in our society. Murders, hatred, and growing immorality all run rampant. We mourn also because of the many brethren who have to fight perpetually, as we do, against the attractions and distractions of carnal lifestyles. We mourn for the mistakes we have all made. Putting on a spiritual garment of sackcloth in mourning seems relevant and necessary in humbling ourselves as a part of examining and scrutinizing our lives. In II Corinthians 13:5 (New American Standard Bible), Paul writes, "Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?" This is part of a continuing process that we as Christians must follow to draw closer to God and please Him. We need to do this continually, not just once a year. There are several biblical examples of this kind of mourning. The one that may come to mind first is God's command to the angel to "go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it" (Ezekiel 9:4). Putting on the uncomfortable spiritual garment of sackcloth reminds us of the abuses and pain of sin in society. Daniel is another example. Judah and Israel had transgressed God's laws and rejected Him. In Daniel 9:3-19, the prophet, after preparing himself by fasting and donning sackcloth and ashes, confesses all the sins of the people in supplication to God for mercy. From his words, it is clear that this preparation humbled him and enabled him to revere God properly, giving him an attitude of proper sorrow and repentance. We are advised and encouraged in Joel 2:12-13 to come before God in humbleness of mind and heart, with a repentant attitude and mournful spirit. Like Daniel, we can do this through fasting and putting on spiritual sackcloth. Our Christian walk is not always filled with sunshine and rainbows. We can expect times filled with troubles, periods of stress, and mourning. Through them, God wants us to remain loyal, perpetually striving to overcome. We need to put on spiritual sackcloth, come before God in humility to seek the understanding and wisdom we lack, repent as necessary, and strive to overcome the works of the flesh, the enticements and attractions of our society, and the constant attacks by unseen spiritual forces. At our weakest moments, the enemy will try his hardest to sabotage and deceive us. Many people have left the church during times of severe strife, testing, and personal hurt. The enemy will stop at nothing to try and subvert God's plan for us. But we have assurance from Jesus Himself, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33). As we face our trials, let us put on our spiritual sackcloth and remember that Christ is both for us and in us. He knows what we go through. We have a responsibility to do our very best to obey Him. When we realize that we have fallen short and must repent, remember that God sees through our façade; nothing is hidden from Him, as He sees into the very depths of our hearts (Hebrews 4:13). We need to make better use of this spiritual tool of sackcloth. God understands that we will sometimes fail, but He expects us to rend our hearts before Him, trusting that He is working out all things for our good (Romans 8:28). He does not desire religion as much as a loving relationship with His children. "So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness" (Joel 2:13). Gary Montgomery Sackcloth: A Spiritual Tool Related Topics: Clothed with Sackcloth | Enduring Trials and Tests | Examining | Examining Ourselves | Fasting | Fasting and Humility | Humbling Ourselves | Mourning | Rend Your Hearts | Sackcloth, Clothed with | Sighing and Crying for Abominations | Trials and Tests

Revelation 11:3 "Clothed in sackcloth." II Kings 1:8 is the response of some people who reported what they had seen to the king, Ahaziah: "So they answered him, 'A hairy man wearing a leather belt around his waist.' And he said, 'It is Elijah the Tishbite." Matthew 3:4 describes John the Baptist: "Now John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locust and wild honey." So Elijah and John the Baptist both wore sackcloth. In a way, they are types of these Two Witnesses. Being clothed in sackcloth has several meanings in the Bible. They are all somewhat similar, but they have nuances that we need to consider. Sackcloth was worn by those who were in mourning. Recall in Ezekiel 9 that the angel was supposed to mark all those who sighed and cried for all the troubles of Jerusalem. That is a sign of woe, of mourning, or of being sorry for the fall of this once great nation or for their sins. Sackcloth also can mean repentance, as an outward sign of the inner repentance of a person. Therefore it also has another meaning of being humble. A repentant person should be a humble person. He has seen his sins and turned from them. Another meaning is austerity. This is one that the world often sees in John the Baptist and Elijah, that they were "poor" men. However, that is not necessarily the case. Austerity does not necessarily mean that one is poor. It can mean though that a person leads a simple lifestyle, and that he has removed the frills that complicate his life. Wearing sackcloth, then, could mean a person has stripped down to the simplest essentials of his physical life. Of course, the one that goes with this would then be poverty, yet not necessarily physical poverty (a lack of money) but spiritual poverty (poor in spirit). This is a fine way of looking at the wearing of sackcloth in the case of the Two Witnesses—and frankly, of Elijah and John the Baptist. They were ready to be filled and given the riches of God because they had considered themselves lowly and needy. They knew they needed what only God could give. They were poor in spirit. However, all of these meanings could apply to the Two Witnesses: They mourn for the troubles this world is going through; they are repentant and humble; they are austere, not having any of the frills and complications that clutter other people's lives—they have stripped themselves of the things that would weigh them down so that they can run (Hebrews 12:1); and they are certainly poor in spirit. Richard T. Ritenbaugh The Two Witnesses (Part Three) Related Topics: Austerity | Clothed with Sackcloth | Elijah | Elijah, Types of | Humility | John the Baptist | Mourning | Poverty | Poverty of Spirit | Sackcloth, Clothed with

 

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