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Bible verses about Ability
(From Forerunner Commentary)

Exodus 31:1-6

God personally appointed Bezaleel and Aholiab: "I have called by name"; "I have put." They were given favor by God to carry out this responsibility in His behalf for Israel. He gave them wisdom. The basic concept behind the Hebrew word translated wisdom is synonymous with the English word "skill." It is a word with wide-ranging application. For instance, Proverbs 4:7, Solomon advises, "Wisdom is the principal thing; therefore get wisdom." In that context, it means skill in living, in common sense, in relationships with other people. We are to become skilled at doing these things.

The widsom of Bezaleel and Aholiab is skill in supervising and teaching others how to do things, as well as being able to do intricate, artistic things themselves. Another way of putting it would be "strength of capacity" or even "expansion of their minds." In addition, God gave them understanding, which means "discernment." In this context of building the Tabernacle, it would mean being able to arrange or connect all the different parts.

God also increased their knowledge, which means "a particular acquaintance." Cunning works implies "inventiveness," having a mind that can look at something and say, "We need this kind of a tool to accomplish this task," and then produce the tool to make it. By inspiration, God added to natural ability so that they could execute God's design. He gave them skill far beyond their natural abilities.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 6)


 

Exodus 35:30-35

Perhaps it would be helpful to understand that the basic meaning of the Hebrew word translated as "wisdom" is equivalent to the English word "skill." Solomon, in Proverbs 4:7, tells us, "Wisdom is the principal thing; therefore get wisdom." He is really saying, "Above all things, get skill." Skill in what? Skill in living. God wants us to be skilled in living. In this case, God has filled Bezalel with wisdom, and this wisdom has to do with the responsibility that He had given to him in constructing the Tabernacle and it furnishings and utensils.

This principle becomes vital to us in regard to our place in the church of God, understanding about the Spirit of God, and understanding about God Himself and what He does in our conversion. These verses show that God Himself was personally and directly involved by means of His Spirit enhancing the natural and developed abilities of humans involved in His work. Bezalel and Aholiab already had skill, but what God did to enable them to perform a function directly for Him is that He increased their natural ability to enable them to function at a higher level than normal. A supernatural element was added to their lives.

If God did this for Bazalel and Aholiab, will He not also do it for us? Will He not give us powers greater than we have by nature? He does this by His Spirit and by stirring up the spirit in man.

If we follow the usage for "spirit" and apply it here, we see that "spirit" is an invisible and immaterial source of some sort of needed power, but in this case, it is external to mankind—supernatural. In other words, we can communicate spirit from one person to another, but that spirit will only be what any human is capable of. As we become more skilled, our ability to project or to communicate spirit to another person is also increased as well, but we reach a limit in our human ability to do this. However, God is showing that in order to do a work for Him, He will empower us to go beyond what is normally possible for a human being to do.

God gave these craftsmen supernatural power for them to operate in His behalf, to produce good fruit within the purpose of God, and therefore it was of God. However, when we see abilities that seem to be beyond the ken of a normal human being, we may not know the identity of the supernatural force or power until we begin to see its fruit: "You will know them by their fruits" (Matthew 7:16).

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

Luke 19:22-27

The nobleman owned the money, but the servants had to trade with it. However, the goal contemplated by the nobleman was not moneymaking as much it was His servants' development of character. Those who are diligent and faithful in serving Christ are commonly blessed in being made blessings to those around them. Jesus commands His disciples to improve and increase their talents, understanding and making the most of them, as well as to increase their capability of doing good and to do it until He returns (I Corinthians 12:7-11; Ephesians 4:7-16).

Jesus emphasizes His return and receipt of the Kingdom, at which time His Father would grant Him all legal rights (I Corinthians 15:23-28). In such a Kingdom, the King must have trusted and competent servants to assist Him in governing. We have the promise that, if we suffer with Him and work with Him now, if we are diligently faithful to Him, we will reign with Him (Revelation 3:21; 5:10; 20:4, 6). God has given us abilities and truth to use and develop, and we are held accountable for our efforts and effectiveness in using them for the benefit of our King and Savior.

Martin G. Collins
Parable of the Minas


 

John 1:12

We will focus on the word translated as "right." The King James Version reads "power." This is exousia (Strong's #1849), which has a variety of usages: "power," "authority," "capability," "ability," "strength," "entrusted," "commissioned." It implies the liberty or power to do something. This Greek word has its roots in exesti. The two of them, exesti and exousia, combine two different ideas, "right" and "might." A person can be given the right to do something and then given the might or power to do it. What does God do here through Jesus Christ? As many as receive Him, to them He gives the right and the power to become children of God.

John W. Ritenbaugh
Faith (Part 5)


 

 




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