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Bible verses about Evil Servants
(From Forerunner Commentary)

Amos 6:3

The prophet pronounces God's judgment. Notice the many parallels to Babylon and Laodicea. Also notice what Jesus says in a parable concerning the time just before His return: "But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to beat his fellow servants, and to eat and drink with the drunkards . . ." (Matthew 24:48-49). Amos and Christ speak about the same sequence of events. The attitude of putting off the day of Christ's return promotes violence and injustice toward one's fellow man. Appeasement, a "strength" of the Laodicean, virtually guarantees violence and war, as happened in the years leading to World War II.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Luke 12:39-40

Jesus' comments about the thief point out that His disciples must be ready because the Son of Man will come unexpectedly (Matthew 25:13; Mark 13:33; Revelation 3:3). The story as a whole, not the individual characters in it, provide the comparison. The unwise servant makes two mistakes. First, he says, "I'll do whatever I want while my master is away," forgetting that the day of judgment must come. Human beings have a habit of having two different attitudes toward God. Sometimes, we remember that God is present, and at others, we may not think of Him at all. Second, he says, "I have plenty of time to put things right before the master comes." Nothing may be more harmful than to assume we have more time (I Thessalonians 5:3). Jesus says, "I must work the works of Him who sent Me while it is day; the night is coming when no one can work" (John 9:4).

Martin G. Collins
Parable of the Faithful and Evil Servants


 

Luke 12:45-46

The attitude of the evil servant is contrary to the command to be ready. His severe treatment of the other servants is similar to the description of false leaders who ravage the congregation (Acts 20:29-30). Similarly, the dramatic portrayal of the servant's punishment, "cut him in two," stresses the seriousness of his evasion of responsibility. The original statement in Aramaic was probably "he was cut off," which has two implications: to be executed or exiled for sin. With respect to the church, it means being disfellowshipped from associating with church members because of flagrant sin. Luke 12:42-46 emphasizes our responsibility for those placed under our care. On the other hand, verses 47-48 focus on our response to our Master's command.

Martin G. Collins
Parable of the Faithful and Evil Servants


 

Luke 19:22-27

The nobleman owned the money, but the servants had to trade with it. However, the goal contemplated by the nobleman was not moneymaking as much it was His servants' development of character. Those who are diligent and faithful in serving Christ are commonly blessed in being made blessings to those around them. Jesus commands His disciples to improve and increase their talents, understanding and making the most of them, as well as to increase their capability of doing good and to do it until He returns (I Corinthians 12:7-11; Ephesians 4:7-16).

Jesus emphasizes His return and receipt of the Kingdom, at which time His Father would grant Him all legal rights (I Corinthians 15:23-28). In such a Kingdom, the King must have trusted and competent servants to assist Him in governing. We have the promise that, if we suffer with Him and work with Him now, if we are diligently faithful to Him, we will reign with Him (Revelation 3:21; 5:10; 20:4, 6). God has given us abilities and truth to use and develop, and we are held accountable for our efforts and effectiveness in using them for the benefit of our King and Savior.

Martin G. Collins
Parable of the Minas


 

 




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