Topical Studies
What the Bible says about
Tyrannical Leadership
(From Forerunner Commentary)
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Proverbs 28:2
If a people begin turning from righteousness, a natural consequence is greater human oversight—government—in one form or another. The history of the United States proves this principle: The nation started with ideals of limited central government, but federalism leaped forward following the Civil War. Liberalism flourished during the Roaring '20s, followed by increases in governmental size and power during the Great Depression and World War II. During the '60s and '70s, the mores of the nation continued to slide and a rebellious generation arose, followed a short time later by continued growth in the bureaucracy. Today, as licentiousness and selfishness explode, the government continues to assume more authority and control. This cause-and-effect is clear in hindsight—for those willing to see it—but rarely anticipated ahead of time. However, one of the most insightful American Founders, John Adams, had this principle in mind when he wrote, "Our Constitution was made for a moral and religious people. It is wholly inadequate to the government of any other." Likewise, William Penn noted, "If we will not be governed by God, then we must be governed by tyrants." Yet, the nation ceased being a moral people. It ceased recognizing God. It should come as no surprise, then, that the Constitution, which allowed for a tremendous amount of liberty and granted few powers to the government, is now essentially a relic. In the church, heavy-handed leadership indicates that—rightly or wrongly—the governor is mistrustful of the governed. Sometimes that mistrust is unwarranted, as when the governor is more concerned about his position and power than about serving those entrusted to his care. At other times that mistrust is warranted, as when the governed continually produce the works of the flesh: sexual immorality, impurity, debauchery, idolatry, witchcraft, hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, envy, drunkenness, etc. (Galatians 5:19-21, NIV). Like Paul dealing with the Corinthians, in such cases the governed typically need to be dealt with carnally rather than spiritually (I Corinthians 3:1). However, the ideal outlined in various other passages is not so. Jesus contrasts the behavior of the Gentiles—those who do not know God—in lording over their subjects with great authority with His own: servant leadership (Matthew 20:25-27; Mark 10:42-45; Luke 22:24-27). Paul exhorts the elders at Ephesus, the overseers, "to shepherd the church of God which He purchased with His own blood" (Acts 20:28; emphasis ours throughout), not to browbeat or oppress. In II Corinthians 1:24, he states that the ministry does not "have dominion over your faith, but are fellow workers for your joy; for by faith you stand." A few chapters later, he writes that there were limits to the "sphere" to which God appointed them (II Corinthians 10:13-14). Hebrews 13:17 counsels us, "Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account"—to God! Peter, too, exhorts the elders to shepherd God's flock willingly and eagerly, setting a proper, Christian example for the people (I Peter 5:1-4). Ephesians 4:11 explains that it is God who gives the apostles, prophets, evangelists, pastors, and teachers, and He gives them for the edification of the church. This does not preclude false prophets and ministers, of which many of the epistles warn, nor does it mean that these human servants are infallible. But it does mean that God works through His servants, and the servants do what is in their authority to help the Body spiritually. The individual, in turn, learns from those whom God has gifted to teach, and he governs himself so heavy-handedness or rigid control becomes unnecessary. When one sees "many princes" arise, it is a sure indicator that transgressions are increasing.
David C. Grabbe
Many Princes
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Amos 5:11
Amos says that another change will be in a person's relationships with people. In the church, we call this "fellowship." The untransformed attitude toward people to use people to promote personal interests. People are objects to be used by the unconverted. Consider Christ's words in Luke 22:24-27: Now there was also a dispute among them, as to which of them should be considered the greatest. And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.' But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves." (Our emphasis.) We have a strong tendency to apply these verses only to those in authority, but it applies to everybody, regardless of status. The carnal-minded take advantage of every opportunity to promote themselves and their interests. The carnal will lie, scheme, steal, twist the truth, deceive, slander, dishonor their parents, and even murder to get their own way, to come out on top, to win, to look good, to get acclaim, or to get rich. We have clichés like, "Winning is the only thing" or "If you've got it, flaunt it." Those are extremes, but the carnal mind thinks in that direction and attitude. The unconverted use people and situations for their advantage. A converted person, one whom God is transforming, will not do that. He will put himself, humbly and willingly as Christ did, in the position of a servant. He will not misuse others. At times, he will allow himself to be used—evidence of his transformation into the image of Christ—to make a proper witness for God. The attitude we see out in the world is especially important to those of us reared under the pervasive influence of American capitalism. Its attitude of intense competition is the driver, the motivation, behind almost everything going on in this country. So, what we witness out in public is an excess of virtually everything except genuine love for one another. It is a major reason divorce is so prevalent today. Vanity and pride are driving husband and wife to compete rather than cooperate. Truly, coming into contact with God is a humbling experience because now we can start to see ourselves as we should. What happens then is transformation, and true fellowship begins when we seek Him. Jesus brought this up for at least three reasons: One, to show what God is like in His attitude toward His creation. Two, to show us what we should try to emulate. Three, to help us see evidence of conversion in ourselves.
John W. Ritenbaugh
Prayer and Seeking God
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Matthew 20:20-28
Here, the disciples show they understood what Christ was doing, but they immediately let the idea of such awesome power go to their heads by vying for the very top positions. Christ explains that His disciples must use authority in a godly fashion, not for self-aggrandizement as the Gentiles had used it.
Staff
Who Are the 'Guests at the Wedding'?
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Colossians 3:12
How does the New Testament present humility? According to commentator William Barclay, the classical Greek language did not even have a word for humility that included no sense of shame. The root of the word the apostles used literally means "to depress," a very expressive word. To the Greeks, humility indicated servility and slavishness. This may have been because Greeks looked down upon anyone who acted in humility as not being an upstanding person of good character. Culturally, it was evil, shameful behavior, as to them it exhibited someone untrustworthy. At best, they would consider the person to be a wimp because they admired people who aggressively took charge, commanding others about. The Christian approach is entirely different. We will consider a few scriptures that give a description of the way humility enhances one's character. Psalm 113:4-7: "For He is high above the nations; His glory is far greater than the heavens. Who can be compared with God enthroned on high? Far below Him are heavens and the earth; He stoops to look, and lifts the poor from the dirt" (The Living Bible). Psalm 138:6: "Yet though He is so great, He respects the humble, but proud men must keep their distance" (The Living Bible). Both of these psalms picture God as being of awesome power, but He holds His power in check to achieve a greater good. Rather than destroy through imperious self-centeredness, He pities and builds with gentle, understanding kindness. Matthew 20:25-28 shows New Covenant leadership: "But Jesus called them to Himself and said, 'You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.'" Matthew 11:29 makes Jesus' insistence on humility exceedingly clear: "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls." Matthew 11:29 is a direct command from the same God described in Psalms, though here He is acting as a Man. His example and commands regarding this continues to be the way Christians are to follow. Humility is not a weak, cringing approach to life. It is not a denial of power but the deliberate controlling of power to accomplish a greater good. It comes into proper use when a converted person deliberately utilizes a servant approach rather than a natural, proud, and carnal human-ruler approach. It is the attitude that best promotes good relationships because it neutralizes pride and the damage it can wreak. At the very least, it indicates modesty that grows from a genuine self-evaluation that concludes in the person deeming himself worthless in relation to God and His truth. It is important that we understand self-evaluation better. In the Christian sense of humility, the person is not deeming himself worthless because he sees himself as a vile creature full of sin—though to some degree this is true in comparison to God—but because he is merely a creature, absolutely dependent upon God even for every breath of air. Further, he views himself as possessing nothing intrinsically good, having to receive all good, spiritual things from God as well. Even Jesus had this attitude, and He is our model.
John W. Ritenbaugh
Living by Faith and Humility
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