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What the Bible says about Betrayal
(From Forerunner Commentary)

Psalm 35:18

Psalm 35 is a plea to God from David to weigh in on his side against those who were troubling him without a cause (see verse 7). He had no idea where the animosity had come from, and for his part, he had behaved toward them like a friend:

But as for me, when they were sick,
My clothing was sackcloth;
I humbled myself with fasting;
And my prayer would return to my own heart.
I paced about as though he were my friend or brother;
I bowed down heavily, as one who mourns for his mother. (Psalm 35:13-14)

However, when he was down,

. . . they rejoiced
And gathered together;
Attackers gathered against me,
And I did not know it;
They tore at me and did not cease;
With ungodly mockers at feasts
They gnashed at me with their teeth. (Psalm 35:15-16)

To grasp the reason for David's statement in verse 18, it must be read in context with the previous verse:

Lord, how long will You look on?
Rescue me from their destructions,
My precious life from the lions.
I will give You thanks in the great assembly;
I will praise You among many people.

David felt alone and persecuted unjustly, and worst of all, he felt that God was merely sitting as a spectator in the stands of the arena, idly watching the spectacle of his being torn to pieces by the teeth and claws of ravenous lions, his enemies. Knowing how undeserved his trouble was, David cannot understand why God has not acted to save him before this. Verse 18 is a promise, along with the plea of verse 17, to praise God publicly and give Him all the glory for his deliverance (compare Psalm 22:22, 25; 40:9-10).

Specifically, he promises to praise God in the public worship at the Tabernacle, as this occurred before the building of the Temple, accomplished by David's son, Solomon. The phrase "many people" is elsewhere translated as "the throng" (see Psalm 42:4; 109:30), and in this case, the psalmist speaks of it, not just as a great number of people, but as a "mighty throng," implying great strength as well. It is doubtful, but there may be a suggestion here that the people of the assembly would be strengthened if they only knew the mighty works that God had performed on David's behalf.

The more cynical may see David's promise as a bribe of sorts, trying to finagle a miracle from God and vowing to repay Him with praise. Others may equate it with the desperate prayer of a soldier in the foxhole, promising to go to church every week if God will just preserve him through the battle. However, that is certainly not the case here. David is already fully committed to God, which he has proved over many years of service to Him, and in this particular psalm, by loving his enemies and waiting on Him for salvation.

The simple fact is that praise (through continued thanks, worship, and proclamation of God's goodness) is the only way a human being can "pay back" the great God of the universe for His blessings and aid. What can a man give to God? We have nothing that God needs; He owns everything already. David's promise, then, should be read as a pledge of joy (verse 9) to praise his Lord and proclaim his faith in God to the widest audience possible as a witness (verses 27b-28). He will do his part to show the world that his God is the God of salvation, one who comes to the aid of His people.

Richard T. Ritenbaugh

Psalm 55:12-14

This brief insight reveals that the most bitter and difficult reproaches frequently come from those from whom we expect the most.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering

Related Topics: Betrayal | Bitterness | Bitterness of Betrayal


 

Jeremiah 30:5-7

Jeremiah 30:5-7 alerts us to consider that the time of the end will be unique and horrific to experience, but it concludes with a comforting hope that we can persevere through it.

Though broad, this declaration forces us to realize that in all of man's history, no other time can fully compare to "the time of Jacob's trouble" and the universal and intense fear it will cause. In His Olivet Prophecy (Matthew 24, Mark 13, and Luke 21), Jesus provides greater detail concerning specific events of that same period, leaving no doubt that His second coming will be preceded by frightening and tumultuous events.

On a general worldwide basis, many wars, earthquakes, famines, and disease epidemics will occur with increasing frequency as events approach their climax at His return. These will be accompanied by heart-breaking, fear-driven betrayals of one Christian by another and by outright hateful persecutions of Christians from the world. It will be an intensified, larger-scale repetition of what happened before the Noachian Flood. God's pledge to deliver Jacob from it promises that He will oversee events just as He did with Noah, his family, and the animals in the ark (Genesis 8:1).

Noah is surely the Bible's most outstanding example of persevering through a long and dreadful experience. The Flood was also unique, universal, and devastating to the earth and everyone caught in it except for those on the ark. Not only did Noah have to persevere through the Flood itself, but also through 120 years of events during his preparations for its arrival. We need to be fully aware that Noah's salvation was ultimately God's doing, but we should also thoroughly and thoughtfully consider that Noah was fully involved with God in carrying out all that God told him to do for that 120-year period (Genesis 6:22; 7:5).

John W. Ritenbaugh
Persevering to the End


Find more Bible verses about Betrayal:
Betrayal {Nave's}
 




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