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What the Bible says about Ripple Effect of Sin
(From Forerunner Commentary)

Joshua 7:1-5

One man's sin! There were no accomplices. Nobody even saw him do it, yet Israel's army became paralyzed with fear. Joshua faltered and became confused. The whole nation was affected. Thirty-six men died. Thirty-six women became widows. And how many children no longer had a father?

One might say that the sin was somewhat atoned for. When they found out what Achan had done, Achan and his family (who were innocent of the deed) were put to death. When God saw it, however, He analyzed the sin according to different standards. He was dealing with His people, and He wanted to make sure that a witness was made—so that there would be information for those of His church in the end time.

God takes a personal interest in His people. Things happen out in the world, and He seems to do nothing. But when things happen within His church, He is concerned for the well-being of His people, and He takes action.

What we see here is a clear beginning of "the body" analogy that later becomes so important to the church in the New Testament. He shows us plainly that sin has a natural leavening effect. It increases; it will not just lie there and die. Corrections must be made to ensure that it does not spread, affecting others.

John W. Ritenbaugh
Every Action Has a Reaction

Ezekiel 8:12

This is a mind at an exceedingly low spiritual level. It does not believe that God is aware of what is going on in His creation. "Because I'm just such a small entity here, He surely couldn't be concerned about what is going on in my life. And what I do doesn't even matter! So I can sin."

John W. Ritenbaugh
Every Action Has a Reaction

Luke 12:2-3

"CBS Radio Mystery Theater" once presented the story of a prosperous and respected college professor. He was married and the father of two children about to enter college, and he lived in an upscale, wooded, suburban neighborhood. To others, he seemed to "have it all." Inside, however, he felt cheated, conspired against, and held back by superiors who did not realize his value to the university. He especially believed he was underpaid for his many contributions to the university's reputation.

In emotional turmoil one day, he decided to leave the office early, go home, and think things through. Upon arriving home and discovering that his wife had gone shopping, he left his car in the garage and started to stroll through the neighborhood to a nearby wood. Before he left the house, though, he took the garbage to the curb because his wife had failed to take it out and the refuse truck was in the neighborhood.

Unknown to him, in another part of town at the same time, a bank had been robbed. The thieves made their escape with the loot, but the police were in hot pursuit. They were so close that the thieves decided they should get rid of the stolen goods. Pulling into the professor's neighborhood, the thieves deposited the money bag in his neighbor's garbage container. From his hidden position in the woods, the professor watched the thieves speed away. But before long, his curiosity drove him to inspect the contents of the mysterious bag. He casually retrieved the bag and took it inside.

When he opened it, he discovered $80,000 in cash! The perfect crime! he thought. Now I have the money I deserve! And nobody is hurt—the bank's money is insured, isn't it? The thieves dumped the money into the neighbor's garbage, so if they get caught and confess, the focus will be on the neighbors, not me. If the police question me, I can just conveniently remember it was garbage collection day.

The author of the radio drama understood these principles. Before the story concluded, the professor's wife had been murdered and his best friend wounded. His own mind snapped from the stress of the ordeal. His children, burdened with a name stained by the crime, had to go on with their lives without their parents and without a college education.

What Jesus said and the radio program dramatized is that the effects of our sins will eventually show. This process contains the power to reach out and multiply its potential for damage by involving others who may be innocent of the sin that began it.

We do not sin in a vacuum; no man is an island for good or bad. God wants to cover sin, but if no other way will produce repentance, He will bring it out into the full light for all to see. We are living organisms, interacting with and having an impact upon other living organisms. Why are we so indifferent to the effects of our behavior? Should not God's Spirit lead us to strive to produce positive fruits? Could we be grieving His Spirit by resisting its prodding?

John W. Ritenbaugh
Little Things Count!

1 Corinthians 5:1-2

Did the fornicator think that his singular actions were affecting the whole congregation? Not only did he not think so, but neither did the whole congregation! None of them, it seems, understood how his sin was having a damaging effect upon them!

We, however, must begin to think in this way. We are one body, and what each part does and how he does it affects the efficiency, effectiveness, and purity of the whole. In Corinth it played a major role in puffing up, confusing, and dividing the congregation—jeopardizing the spiritual health of all!

This is so important that God includes it in the Ten Commandments! "You shall not bow down to [idols] nor serve them. For I, the LORD you God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me" (Exodus 20:5). God warns that evil will reach out, spread and afflict unborn generations. The effects of drugs, smoking, alcohol, medicines, x-rays, and poor diets upon the unborn are well known. However, we often fail to think of the effect of example. Do we care what we pass on to our children? Remember, it will very likely increase.

But notice the other side of this principle as revealed in the same commandment: ". . . but showing mercy to thousands [of generations], to those who love Me and keep My commandments" (verse 6). In His mercy God has provided that the good we do goes a long, long way—almost immeasurably farther than our evil deeds. God is sovereign over His creation, actively participating in stopping evil before it destroys us. At the same time, He is active in producing good in us toward His Kingdom.

Why does God tell us so much about the kings of Israel and Judah? One reason is that each king reflected the attitudes and conduct of the entire nation, so He can describe the whole nation in microcosm. An equally important reason is to show that the nation reflected its leadership. If the nation was led by a David, Hezekiah, or Josiah, things went well. If the leadership fell to an Ahab or Manasseh, the country degenerated quickly.

God is showing that there is a ripple effect within the nation; the moral and spiritual quality of its leadership radiates out toward the people (Proverbs 29:2). Ralph Waldo Emerson writes, "An institution is the lengthened shadow of one man." Parents need to take note of this. What kind of ripple effect is influencing your children?

John W. Ritenbaugh
Little Things Count!

1 Corinthians 5:1-2

This sin was not just a one-time affair but one that was continuously occurring, and the Corinthians were allowing it to go on. Did the fornicator think that he was affecting the whole church by what he was doing, by living this "little lie"? Not at all.

This is in the Book for us to understand that every one of us has a responsibility, not only to God, but also to the Body of Christ. What we do and what we say—God clearly shows—is going to affect the efficiency, the effectiveness, and the purity of the whole church! What occurred in Corinth was confusing and dividing the congregation, jeopardizing the spiritual health of the entire congregation.

John W. Ritenbaugh
Every Action Has a Reaction


 




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