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What the Bible says about Persecution from Family Members
(From Forerunner Commentary)

Luke 14:25-30

In the warnings of possible costs in Luke 9:57-62; 14:25-30, He says we must expect the loss of the respect and association with those we feel the most affection for, family members. They are not going to appreciate the changes we have made in our lives. They are yet blinded because God has not removed the veil covering their spiritual perceptions. This happens to many of us. It occurred in my relationship with my parents.

Jesus warns that our lives may become seriously unstable, as outsiders might judge it. He suggests that the convert may become somewhat itinerant, seeming to have an unsettled existence. He also suggests that following Him would put demands on our lives and time that might cut close family members to the quick, perhaps even turning them into enemies. Christ makes plain that, despite God's well-known mercy, He wants our wholehearted, unreserved loyalty with no yearning ever to turn back to our former lives. It is in meeting challenges like these that the potential costs become realities.

Though not mentioned directly here, Hebrews 11 reminds us of those who were tortured by mocking and scourging, by imprisonment, by stoning, and even by being sawn in two. Others were forced to flee for their lives, wandering destitute and tormented, barely able to clothe themselves. This may not happen to many of us now, but as matters intensify, Jesus warns that people will eventually kill Christians, thinking that they are glorifying God.

John W. Ritenbaugh
The Awesome Cost of Love

Luke 14:26-33

Jesus draws attention to the disciple's closest relatives, those a person would normally expect would be those most likely to give comfort and aid in a time of need. Yet, in this case, the irritants were differences regarding deeply held religious beliefs and practices. To many of the new converts, the realities of the pains to which the church was exposed came “home” in an uncomfortable way. Their unconverted family members sincerely believed that the Judaism they practiced, delivered to the Jews through the great Moses, was the only true, God-given religion on earth.

Many new converts' unconverted family members did not graciously accept the unexpected changes that had entered their relationship, and they reacted emotionally. The converts soon found themselves living with enemies in their households. As one can imagine, these family persecutions were quite personal. The converts, caught in divided families, may not have been treated violently, but they were considered traitors to what all the other family members believed the Temple, priesthood, and sacrificing stood for.

This reaction happened because the Jewish religion was, in reality, spiritually corrupt and almost thoroughly anti-God. Had not the Jewish religious leadership just proved that by sending God in the flesh to an agonizing death because they failed to recognize God when they saw and heard Him? The anti-God attitude that the Jewish religious leadership tapped into and stirred against Jesus as He was tried before Pilate was more widespread and deeper than it may have seemed on the surface. Animosity toward the converts spread quickly through the communities of Judea.

It was not long before the Jews excluded the converts from any activities that involved the revered Temple. Though most of the converts may not have had to endure violent persecution at the hands of someone like Saul, they did endure emotional persecutions within their own families—it must have felt as if they were living in an alien world. The personal, emotional cost to those in this situation may have been quite high.

John W. Ritenbaugh
Why Hebrews Was Written (Part Four)


 




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