Bible verses about
(From Forerunner Commentary)
"You shall not commit adultery" (Exodus 20:14) is not limited to sex outside of marriage. God commands us to abstain from all sexual immorality, including premarital sex (fornication), homosexuality, incest, voyeurism, bestiality, public nudity, and much more (see Leviticus 18 and 20). In the New Testament, Paul adds licentiousness, uncleanness, and lewdness (Ephesians 4:19), which largely deal with liberal attitudes towards sexual matters.
Men seem to "get away" with adultery while unfaithful women are considered tramps. This double standard is ancient. In John 8:3-11, a crowd was ready to stone a woman caught "in the very act," but where was the adulterous man? God's Word, however, deals with both sexes equally.
It does not take sexual sin lightly either. Leviticus 20:10 commands death for both participants for adultery, as well as for sodomy and homosexuality (verse 13). Paul reminds us that God killed twenty-three thousand Israelites in one day for sex sins (I Corinthians 10:8). In Abraham's day God destroyed five entire cities by fire for their aberrant sex practices. God sent the Israelites and Jews into captivity for immorality, among other reasons.
Jesus struck the heart of the matter in His Sermon on the Mount. Christians must not even lust after another—fantasizing or committing sex with them mentally (Matthew 5:27-28). Nowadays, many psychiatrists, psychologists, and counselors actually advise people to fantasize, or perhaps even have a "little fling." Advertisements and fashions all play to the lust of the flesh, making it increasingly more difficult to obey Jesus' command. Teens sometimes scorn their peers if they are still virgins by fourteen. This topsy-turvy world has completely lost its understanding of this commandment.
Much like our big cities today, ancient Corinth was filled with sexual temptations. Paul advised the brethren there to "flee sexual immorality" (I Corinthians 6:18). Too often we flee, yet leave a forwarding address! It is unwise to hang around people, places or situations that tempt us into sex sins (Proverbs 5:3-14; Genesis 39:7-12). When we flirt with temptation, we can end up as an ox going to slaughter (Proverbs 7:6-27).
Why should we flee temptations? Revelation 21:8 states that God will sentence the sexually immoral to the Lake of Fire, right along with murderers, idolaters, liars, and other unrepentant sinners. Paul adds
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites . . . will inherit the kingdom of God. (I Corinthians 6:9-10)
Sex, Sin and Marriage
Jesus Christ gave many "indicator markings" to help us to determine when His second coming is near. He shows us that an indicator of His imminent return is that the society around us will be similar to that of Sodom when Lot lived there nearly four thousand years ago. People will be going about their everyday lives seemingly unconcerned about the egregious evils in society, unaware that their lifestyles are abominable in the eyes of God. Thinking their ways of life are "normal," they will not expect the calamitous events that will befall them.
It is axiomatic that a dominant characteristic of Sodom's culture was rampant homosexuality. English has borrowed the words sodomy and sodomite to describe homosexuality and those who practice it. When angels came to Lot in the form of human men to inform him that God would overthrow the city, the men of Sodom came to Lot's door, demanding that the visitors come out and have a homosexual relationship with them (Genesis 19:1-5). The angels struck these Sodomites with blindness to drive them away (verse 11).
Most people would look upon such behavior as unthinkable. However, the men of Sodom apparently regarded it as "normal"; they did not view it as evil at all! Today, a similar attitude is slowly and insidiously beginning to work its way into our society. Increasingly, homosexuality is considered to be an ordinary lifestyle. Instead of being viewed as a horrible perversion, homosexuality is more and more being regarded as an "orientation" just as left-handedness is an orientation, for example. As usual, the Western world, composed primarily of the nations that have descended from Israel, is leading the way in this radical change in attitude.
An article appearing in the January 6-12, 1996, edition of The Economist entitled "It's Normal to be Queer" describes the radical changes in attitude toward homosexuals that have occurred worldwide over the last thirty years. As often happens, the changes have occurred gradually, one step at a time. First, many societies decriminalized homosexuality, and people slowly stopped considering it an illness or perversion. This led many to abandon the traditional view that homosexuality is shameful, opening the door to the idea that gays and lesbians are simply a cultural minority—like a racial or ethnic minority. Finally, some cultures are beginning to regard homosexuality as a normal but different lifestyle—simply an "orientation."
In fact, some countries have begun to look upon homosexuality as a harmless, neutral trait that a small percentage of people are born with—like having blue eyes or red hair. As such, it is seen as a characteristic that the individual did not choose and cannot change. These attitudes have led many to accept the homosexual lifestyle as a distinct but, at the same time, normal, ordinary and harmless condition. The article in The Economist describes how people just seem to accept this:
So emerges that rare but proliferating species: the young woman of 20 who realises she is a lesbian but, after a period of adjustment, shrugs her shoulders, informs her family, and plans to get on with an otherwise mundane life. (p. 69)
There are, of course, exceptions to this attitude. Many countries of the Middle East where Islam is the dominant religion still treat homosexuals very harshly. Throughout most of Africa, homosexuality is rarely discussed. Even in the Western world, many homosexuals still have not "come out of the closet." Nevertheless, the changing attitude is unmistakable and is growing in most areas of the world.
Last year the first gay page appeared in a mainstream newspaper in Turkey; an openly homosexual Pakistani poet published what may be the first book of gay verse in Urdu; and Latin America's first gay resort opened in Brazil. In 1995 activists demanded marriage rights in Austria, Brazil, the Czech Republic and New Zealand. Estonia's all-lesbian group started in 1990, Hong Kong's in 1994 (followed by another last year), and Brazil has at least seven. Mexico's homosexual groups number more than a dozen; South Africa's, more than 50. . . . In short, homosexuals are emerging from the closet. And, more interesting still, they are doing it in more or less the whole world at once. (ibid. Emphasis ours.)
Many would undoubtedly applaud this push to bring homosexuals out of the closet and allow them to practice their lifestyle openly with the same rights as "straight" people. Many would argue that this is an "enlightened" and "progressive" movement that all decent human beings should advocate. But what does God say about this? How does He see and regard homosexuality? Does God advocate gay rights?
God sees things quite differently than most people in this world. He clearly states that homosexuality is wrong (Leviticus 18:22); it is an abomination of which people must repent! In no uncertain terms, He decrees that homosexuals will NOT inherit the Kingdom of God (I Corinthians 6:9).
Many thousands of years ago, God knew that this type of movement would occur in the end time among His people, the modern-day descendants of Israel. Through the prophet Isaiah, God thunders a warning to His people today, calling them by a name that unmistakably brands them with the sin of homosexuality: "Hear the word of the LORD, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah" (Isaiah 1:10). God prophesies as to where this open acceptance of the homosexual lifestyle would lead:
For Jerusalem stumbled, and Judah is fallen, because their tongue and their doings are against the LORD, to provoke the eyes of His glory. The look on their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have brought evil upon themselves. (Isaiah 3:8-9)
God reveals that when His people accept the attitude that homosexuality is "normal," they have begun to tread the path that will ultimately lead to their destruction.
As we see the same conditions that existed "in the days of Lot" developing today, we can take comfort that the glorious second coming of Jesus Christ is drawing near. When He comes, He will make the Spirit of God available to all (Joel 2:28-32), and homosexuals will be taught that they can repent and change. Jesus is described "like a refiner's fire and like fuller's soap. He will sit as a refiner and a purifier of silver" (Malachi 3:2-3). He will cleanse the earth from all unrighteousness and perversion, and show all people how to live the way that leads to peace, happiness, and joy. Then—and only then—will the homosexual lifestyle be eradicated from the earth forever.
Earl L. Henn (1934-1997)
As In the Days of Lot
1 Corinthians 6:12
The apostle Paul tells us in Romans 14:23, “Whatever is not from faith is sin.” This indicates that there is more to Christian living than merely following rules. It is key for a Christian to understand the principles involved in God's laws, not just the letter-of-the-law wording.
Those in the world argue that the law is done away altogether, and believing this, they find numerous gray areas. To support this belief they will use I Corinthians 6:12. However, just a few verses earlier, he seems to say something totally different! Notice verses 9-10:
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
Paul does not intend for this list to encompass every sin possible, but he does cover a lot of ground. In addition, he begins verse 9 with “the unrighteous will not inherit the kingdom,” which casts a wide net. So if fornicators, idolaters, adulterers, homosexuals, thieves, the covetous, and drunkards will not enter the Kingdom of God, how then can all things be lawful?
Verse 12, we find, is a poor translation. Paul is paraphrasing what some people were saying—and still say today. Notice that he repeats “all things are lawful for me, but . . .,” following each phrase with an objection. The Contemporary English Version renders verse 12 as, “Some of you say, 'We can do anything we want to.' But I tell you that not everything is good for us. So I refuse to let anything have power over me.” The New International Version is similar: “'I have the right to do anything,' you say—but not everything is beneficial. 'I have the right to do anything'—but I will not be mastered by anything.” Clearly, Paul is telling us what others have said and giving his response.
We are free-moral agents, in other words. We can make our own decisions. We can sin, if we wish to, but there are consequences. Paul says he refuses to let “anything have power over me.” He implies that he keeps a close watch on his thoughts and actions.
Notice verse 9, again from the Contemporary English Version:
Don't you know that evil people won't have a share in the blessings of God's kingdom? Don't fool yourselves! No one who is immoral or worships idols or is unfaithful in marriage or is a pervert or behaves like a homosexual . . . .
Are there gray areas here? Not to God, but our definition of “evil people” might be different. Certainly “immoral” is open to wide interpretation these days in the world. To “worship idols” can be looked at in different ways. Is “unfaithful in marriage” just an affair or is it more? Each of us knows exactly what these things mean to us, and that is as it should be. We do not need an exhaustive list, or we should not, of all the possibilities of each category. We should know the principle involved.
This is one reason we do not see many lawyers as members of the church. Lawyers are taught to see everything as a gray area. “It depends on what the meaning of the word 'is' is,” as the lawyer Bill Clinton famously said. It seems that, as we grow in the faith, gray areas disappear, and the line becomes clearer. Satan and his world, on the other hand, are busy blurring the lines, trying to make us feel guilty or prudish if we judge something to be sin and choose not to participate.
I have known ministers who thought they were the town sheriff and had to be in on all decisions in our lives. Others, though, taught the principles involved and left it to church members to make decisions for themselves. Once our teachers have taught us God's way, the burden is on us, not them, to know right from wrong. We must know where the lines are.
Do We See the Line?
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