Topical Studies
What the Bible says about
Blindness Depicting Sin's Effect
(From Forerunner Commentary)
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Matthew 6:21-24
This passage contains metaphorical usages of the heart, the eyes, and light and darkness, teaching us about spiritual blindness. Jesus' basic theme is our focus—the things we set our eyes or hearts on or the thoughts to which our minds continually return. We should understand the word “mammon” broadly and not limit it just to money. Because Jesus presents only two options here, we can define mammon as “anything other than God”! Mammon can be anything “under the sun” and thus include countless things that we cannot necessarily hold in our hands yet are still of the flesh. We may feel good about ourselves for being content with a middle-class lifestyle and not pursuing wealth. However, if our hearts pursue praise, popularity, position, power, or prestige, we are still serving mammon. These are still cares of the physical life rather than the conduct of the new life. Jesus teaches that our clarity of vision depends on our focus—on what gets our attention. Whether healthy or diseased, our spiritual eyesight is directly related to what we treasure and whom or what we serve. Having the wrong treasure or serving the wrong master equates to having a bad eye and walking in darkness. His illustrations mean that blinding ourselves can be as simple as letting God slip from our view or not retaining God in our knowledge, as Romans 1 mentions. We stumble and sin when we lose our focus on God and what matters to Him. Then, our understanding begins to regress, if only a little. We may start down that pervasive path of sinning, further damaging our understanding, and sinning again. Perhaps this scenario seems overblown or excessively dire. However, it seems so only because we think of it like a sped-up, time-lapse video of a seed that germinates, grows, blossoms, and fades in a matter of seconds. In real life, this process of darkening our own eyes may take substantially longer, during which time we face many opportunities to choose differently. Jesus' brother, the apostle James, also describes this process quite simply, beginning with an enticement or desire (James 1:13-15). The temptation is the equivalent of the earthly treasure, the mammon, taking one's eyes off God. He writes, when “desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (verse 15). This process sounds like it progresses rapidly, and in some relatively rare instances, like with Ananias and Sapphira, death can result in a matter of hours. In other cases, as with Judas, that wrong focus—a form of blindness—may persist for years before the internal suppression of truth breaks out in an act that God may allow to happen as a judgment. That does not mean we are lost, unlike Judas. It means we could have taken a better road and kept ourselves—and maybe others—from extra grief and regret.
David C. Grabbe
Spiritual Blindness (Part Three): Choosing a Curse
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Matthew 9:27-30
In this healing miracle, Jesus Christ heals two blind men in Capernaum, probably in Peter's house (Matthew 9:27-31). Peter saw Jesus work several miracles in his house: the healing of his mother-in-law, the healing of the paralytic who was let down through the roof to come before Him, and this restoration of sight to the blind men. Blindness seems to have been a more common problem in biblical times than today. Afflictions in those times were worse because people lived under poorer conditions and had limited access to medical care, if any was available at all. Nevertheless, these people had hope, for Isaiah 35:5 prophesies of the Messiah and His work: "Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped." This prophecy has a physical and a spiritual fulfillment. When Christ came to earth in the flesh, He healed many physically blind people. More importantly, though, He brought spiritual healing to many by opening their minds to see principles that lead to spiritual life. Blindness is an appropriate description of sin's effect. For example, a prophecy in Zephaniah 1:17 says, "I will bring distress upon men, and they shall walk like blind men, because they have sinned against the LORD." Sin causes people to grope spiritually at noon just as the blind grope in darkness (Deuteronomy 28:29). Sin puts us in darkness as blindness does, but spiritual darkness is a far worse darkness than its physical counterpart. Spiritual blindness has only one remedy: Jesus Christ dwelling in us by the power of the Holy Spirit. In this healing of the two blind men, Jesus was physically before them, but for Christians, He is spiritually and personally available to us through the indwelling of His Spirit (John 14:20-23).
Martin G. Collins
The Miracles of Jesus Christ: Healing Two Blind Men (Part One)
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Romans 1:20-21
The apostle Paul is telling us that, when we neglect to be thankful, we begin to change: -
Our hearts becomes hard and selfish. -
We forget those to whom we are not thankful. When we fail to appreciate another, we are neglecting to see their worth or value. -
When we are not thankful for what we have been given, we soon take our blessings for granted. An unwillingness to thank God for His great love, mercy, and all the other things He provides and does for us will eventually alienate our affections and harden our heart toward Him, causing us to be blinded to all that He is doing in our lives. We can be working to obey God, be receiving His blessings, and approve of God's laws and actions, but if we are not praising and thanking Him, an important aspect of our spiritual development is missing. In a sense, gratitude is the glue that cements our relationship with Him! This end-time environment can pull us down if we do not take time to consider all that has been done for us. The Passover season annually reminds us of who we are and the price paid for us in great love, so that we can be forgiven and come before the great God of the universe. But we should not relegate this lesson just to the springtime; it is a good idea to remember this fact frequently throughout the year. The late fall and winter is an excellent time to remember why we should have a thankful heart at all times, despite what is happening in the world. II Corinthians 3:16 tells us that the veil of blindness has been lifted from our minds to give us understanding of spiritual matters that this world cannot comprehend. What God has given us is considered a treasure placed in human vessels (II Corinthians 4:7). Do we value that as highly as we should? Do we thank God for it? Even if it brings us persecution, we are to give thanks for it. Jesus says in Luke 6:23 that we should "rejoice in that day and leap for joy!" As we see our country founder in confusion, it can be difficult to offer thanks, and yet the giving of thanks to God is of the utmost importance. When we are in a thankful relationship with God, our whole attitude changes toward repentance and obedience, and overcoming takes on new meaning. When we truly thank God, we reflect our love toward Him, and we seek to honor Him. God, who is capable of far greater feelings than what we can express, highly appreciates our thankfulness toward Him, and it results in blessings toward us, especially those of the Spirit. Perhaps best of all, He draws us closer to Him, and our relationship with Him grows. We live in an unthankful world, and we in this nation take many of God's wonderful blessings for granted, never considering all the sacrifices that have been made to produce them. Because we live in this greatly blessed country, though we are not truly part of it (see John 17:14-16), we must train ourselves to consider our blessings and give thanks. When we do, it is a win-win situation. We win because we focus on God and His work, and God wins, because in our response to Him in giving thanks, He draws us closer to Him.
John O. Reid
What Is There to Be Thankful for Today?
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