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Bible verses about God's Working through Men
(From Forerunner Commentary)

Zechariah 4:6

This verse is often quoted when speaking of doing the work of God, and doing so follows a correct spiritual principle. When God does something, it is not done through physical strength. It is interesting that might literally means "arms," and power refers to physical activity. The work of God is not going to be done through feats of arms, military victories, or anything that requires physical fighting or contention. Nor can it be accomplished by any amount of physical activity.

As much work and effort as men put into it, they are not what will get God's work done properly. They will be helpful, certainly, because God works though men, and men must exert themselves in order to do God's will. Nevertheless, He says clearly here that all the credit goes to His Spirit. God Himself is at work! Our job is to submit, to do the things that must be done. We must do what the Spirit directs us to do, but God will receive the credit, not us. We could do none of these works by our own means.

God gives the ability. He gives the inspiration, the strength, and the endurance. He opens the doors. He supplies the manpower, the money, and the other resources to go through those doors. He supplies favor so that the doors can be opened. We merely walk through them.

We could say that God's work is an act of grace. It is a kind of oxymoron to say that work is done by grace, since we think of work and grace as two extremes, but they are not! What comes first? The grace comes first: God grants favor and gives gifts, then the work is done. So where is the glory? It appears in the grace. The effort comes afterward and accomplishes God's will.

Richard T. Ritenbaugh
The Two Witnesses (Part 4)


 

Acts 15:14-18

In Acts 15:14-18, the apostle James makes an astounding series of statements following Peter's address to the assembled elders. Notice how clearly God states that He initiates His works through men. Acts 10 relates the story of the conversion of Cornelius and his house. Neither Peter, whom God sent, nor Cornelius, who received him, knew of the other's existence. God, working in both men, opened the door and brought them together.

God Himself pledges to rebuild the tabernacle of David. Certainly, He works through men, who, on the surface, appear to observers to be doing the work. Nevertheless, it is the invisible God who initiates and enables the rebuilding by determining when it will begin, who among men will work on it, and how completely they will finish it. He also gives gifts to those concerned to bring it about. Surely, God activates, sustains, and completes.

The Living Bible renders verse 18 as, "That is what the Lord says, who reveals His plans made from the beginning." How carefully crafted are His plans? How detailed are they? Has anything been left to chance? One thing is clear: He is a Creator who knows where He is going and has known from the outset of the project. He made His plans, and they proceed as and when He planned. When we begin to think of what James says here in terms of all the nations of the earth as well as the church, we are considering events of tremendous magnitude involving billions of people and millennia of time.

But we need to make this more personal.

Paul writes in Ephesians 1:4-5, ". . . just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will. . . ." Predestined means "marked out in advance" or "appointed beforehand." Verse 4 indisputably says this occurred "before the foundation of the world." When we combine this with Acts 15:18, this event must have occurred some time before what happens in Genesis 1:2-26.

Is this a generality that predestines only the existence of a church and not the individuals who would comprise it? The overall impression of the context in combination with other passages suggests an answer of "No," but it is not certain. It can be taken as a generality, which is indeed a safe conclusion. Regardless, Paul's words describe a Creator who is not only actively working toward an ultimate end, but also toward specific intermediate accomplishments, such as the church. He is the One in control, moving things in whatever direction they need to go. It begins to become clear that events relating directly to God's purpose of reproducing Himself do not happen randomly. One should not have the impression that God sits at the controls in heaven constantly making adjustments to accommodate for what He did not foresee we would do down here.

John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part One)


 

 




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