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What the Bible says about Amaziah as Unsteady in Character
(From Forerunner Commentary)

2 Kings 14:3-4

Jehoash's son, Amaziah, became king at age 25 and reigned until age 54. Like his father, he declined to do anything about the high places in his realm. In many respects, Amaziah's reign mirrored his father's; it began well and ended poorly. Immediately after his coronation, he showed his commitment to God's law: Although he had the servants who had participated in his father's murder executed, he did not punish their children (II Kings 14:6; see II Chronicles 25:3-4).

Yet, after this noble beginning, Amaziah began to falter. He gathered the men of Judah and soundly defeated the Edomites, but in this victory were planted the seeds of his own defeat:

Now it was so, after Amaziah came from the slaughter of the Edomites, that he brought the gods of the people of Seir, set them up to be his gods, and bowed down before them and burned incense to them. Therefore the anger of the LORD was aroused against Amaziah, and He sent him a prophet who said to him, "Why have you sought the gods of the people, which could not rescue their own people from your hand?" So it was, as he talked with him, that the king said to him, "Have we made you the king's counselor? Cease! Why should you be killed?" Then the prophet ceased, and said, "I know that God has determined to destroy you, because you have done this and have not heeded my advice." (II Chronicles 25:14-16)

Like Jehoash, Amaziah was not only lax in destroying the centers of idolatry within his realm, but he also later practiced idolatry himself. He trusted in God enough for the victory over Edom—and by extension, over the gods of the Edomites—but he then put his trust in those neutered gods and turned away from the God who had defeated them! To compound his folly, Amaziah rejected the Word of God through His prophet, culminating in God turning against him.

Unchecked by the prophet's words, Amaziah let the God-given overthrow of Edom go to his head, and he challenged the king of Israel to battle. The king of Israel—wiser in this instance—tried to warn him off (II Chronicles 25:19-20). Predictably, Amaziah suffered defeat, and a large portion of Jerusalem's wall was destroyed. Further, the Israelites ransacked both the house of the Lord and the king's house, portraying what Amaziah himself had symbolically done to the Temple and his own house. Finally, like his apostate father, Amaziah died a dishonorable death at the hands of assassins.

II Chronicles 25:2 gives a slightly different assessment of Amaziah: "And he did what was right in the sight of the LORD, but not with a loyal heart." The word "loyal" can also be translated as "full," "whole," "perfect," "peaceable," "made ready," or "blameless." It has the connotation of "friendly," as in being friendly to a cause. For example, when Solomon inaugurated the Temple, he commanded Israel to "Let your heart therefore be loyal to the LORD our God, to walk in His statutes and keep His commandments, as at this day" (I Kings 8:61; emphasis ours throughout).

In other words, in Amaziah existed an element of resignation or perfunctory compliance, but he was not wholly committed to doing the right thing. He did what was right, but it was under internal duress. Because of the guidance Jehoiada the priest gave to his father and his own familiarity with the law of God, Amaziah could not claim ignorance. He knew the right thing to do, and for a time, he did it—but his heart was not in it. As soon as he had a taste of success and a boost of confidence, what was in his heart—pride, idolatry, and insolence before God, among other things—could no longer be contained. As Jesus taught, the things of the heart eventually come out and cause defilement (Mark 7:20).

How much are we like Amaziah? We can certainly stumble as he did. He knew of the true God and the right way, but he was also well aware of the pagan world around him. For a time, he constrained himself to do what was right, but once things began going his way, the world turned his head, and his heart was lifted up. Because he did not have a loyal heart—because he was not wholeheartedly devoted to God—it was only a matter of time before what was inside revealed itself. While doing what is "right in the sight of the LORD" is always better than doing wrong, perfunctory compliance eventually ends. Amaziah's tolerance of the high places in the kingdom God had entrusted to him exposed what lived in his heart, and eventually, his life came to match it, much to his detriment and those under him.

Where do our loyalties truly lie? Doing what is right in God's sight does not count for much if the heart strains to go another way. Though Solomon failed to follow his own advice, he gives tremendous counsel in Proverbs 4:23 (NIV): "Above all else, guard your heart, for it is the wellspring of life."

David C. Grabbe
The High Places (Part Three)

2 Chronicles 24:2

Joash, Amaziah, and Uzziah all started out well but later hardened their hearts. They all rejected God's Word and refused to repent. God wanted them to return to Him, but their intransigence forced His hand.

Is God hard? Is He austere and unmerciful? Does God owe us salvation and eternal life? Is He bound to give us blessings regardless of our conduct, despite the direction of our lives? No, our choices decide our fate (see Ezekiel 18:23-28).

God demands individual responsibility. He never condones sin nor grants license for anyone to disobey His commands. The subject here is not about transgressions done out of weakness or ignorance but those committed as a way of life with knowledge of wrongdoing. He judges such sins seriously. Yet, even for such sins, God always desires and allows the sinner to repent.

As we see in the examples of these kings, He will always chase after the sinner with His Word and allow him time to repent. He always leaves the door open for a sinner who will return to Him. But eventually, the mind becomes set (Ecclesiastes 8:11), the conscience becomes seared (I Timothy 4:2), and repentance becomes impossible.

At some point, a sinner will no longer change, and God says that He then makes a final judgment. He tells Moses after he had offered his own life for the sins of Israel, “Whoever has sinned against Me, I will blot him out of My book” (Exodus 32:33). God enters names into the Book of Life, and He has the prerogative to erase names from it as well—a sobering thought indeed.

Essentially, Joash, Amaziah, and Uzziah all quoted Deuteronomy 29:19: “I shall have peace, even though I walk in the imagination [dictates] of my heart.” At a certain point, confronted with their sins, they said, “I will not repent, I will not listen to God's prophets. I will continue in the direction I am going, and despite that, I will live in peace and prosperity.” God says that is the kind of thinking He expects from a drunk: “I can continue to drink and not get become impaired.”

In verse 20, Moses reaches a scary conclusion about how God would deal with such a person at that point:

The LORD would not spare him; for then the anger of the LORD and His jealousy would burn against that man, and every curse that is written in this book would settle on him, and the LORD would blot out his name from under heaven.

Through Moses, God is saying, “Do not kid yourself. You cannot live in violation of My ways and expect Me not to respond.” Most of us have come out of a Protestant society that teaches that God is essentially obligated to give us salvation because of the depth of His grace. Protestant theology proclaims that His mercy is so great that, as long as we have accepted the blood of Jesus Christ, salvation is assured. This claim is not true. While this teaching tickles people's ears, they forget that God's justice perfectly balances His mercy, and His love tempers both.

He knows that anybody who desires to live in a way opposed to His way of life would be miserable for all eternity should he inherit the Kingdom of God. God's sense of justice will not allow Him to give eternal life to such a person. He will not commit a person to that depth of misery, nor will He allow him to cause suffering for others. Like Satan, he would be a thorn in the side of the godly. If God determines that it would not be good for someone to live in His Kingdom, because he refuses to live as God requires, he will not be there.

John W. Ritenbaugh
Three Missing Kings (Part Two)

2 Chronicles 25:2

This evaluation of Amaziah's character provides a key to understanding his character. In II Chronicles 25:11-12, a battle between Judah and Edom occurs, and Amaziah wins a great victory. Then he does something that defies logic:

Now it was so, after Amaziah came from the slaughter of the Edomites, that he brought the gods of the people of Seir, set them up to be his gods, and bowed down before them, and burned incense to them. (II Chronicles 25:14)

This reaction is hard to comprehend! God gave him a great victory over the Edomites and their gods, and instead of praising and worshipping the God of Israel, he decides to adopt the idols of Edom as his gods. What was he thinking? God responds as we might expect:

Therefore the anger of the LORD was aroused against Amaziah, and He sent him a prophet who said to him, “Why have you sought the gods of the people, which could not rescue their own people from your hand?” So it was, as he talked with him, that the king said to him, “Have we made you the king's counselor? Cease! Why should you be killed?” Then the prophet ceased and said, “I know that God has determined to destroy you because you have done this and have not heeded my advice.” (II Chronicles 25:15-16)

Amaziah would not take correction and threatened to kill God's prophet if he continued to criticize him for his actions. Though he had followed the prophet's advice earlier, the king is now beginning to expose his disloyal heart.

Feeling strong, Amaziah decides to challenge Israel, whose angry mercenaries had killed three thousand Judahites after being dismissed from Judah's service—not a very smart move. For one thing, it pitted Judah with two tribes against Israel with its ten tribes. Joash, king of Israel, was justifiably contemptuous of Amaziah's challenge, warning him of defeat in the form of a parable (II Chronicles 25:18).

Amaziah, in his pride, refuses to listen. The chronicler interjects that God inspired his refusal because He needed to punish the king for taking Edomite gods as his own (verse 20). Amaziah takes his forces into battle against Israel at Beth Shemesh, and he and his army are smashed just as the king of Israel had predicted.

Like his father Joash, Amaziah comes to a violent end years later:

After the time that Amaziah turned away from following the LORD, they [likely a group of nobles] made a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. Then they brought him on horses and buried him with his fathers in the City of Judah. (II Chronicles 25:27-28)

So, for the second time in as many generations, the king of Judah is assassinated. The conspirators held Amaziah in such contempt that they killed him, tied him over the back of a horse, and sent his body back to Jerusalem for burial. Another king suffers an ignominious end, although he at least had the honor of burial among the former kings of Judah.

In terms of character, Amaziah was unstable, reversing his early loyalty to God on a dime. He wanted victory and glory, and when God gave it to him, he failed to see that God was its source and absurdly chose to worship Edomite gods. Instead of listening to God's prophet, he threatened him with death. He foolishly challenged a far stronger Israelite army, expecting the same results he had had against the Edomites, not realizing the Source of his power had become his adversary. And apparently, he never learned his lesson, disenchanting his nobles until they decided to rid themselves of him.

We could compare him to the man in Jesus' parable (Luke 14:28-30), who began to build, seemingly well. However, his early success went to his head, and like a piece of overripe fruit, he began to turn rotten. He dropped the true God for idols. Like the man in the parable, he did not have what it took to finish what he had started.

Unsteady in character and conduct, he was a semi-religious man who only wanted what faithfulness could get him. He was sufficiently pious early in life, but that early piety did not justify his later pride and self-indulgence.

John W. Ritenbaugh
Three Missing Kings (Part Two)

2 Chronicles 25:5

Amaziah was preparing to go to war; he was putting a fighting machine together. So he took a census, and this is what he found.

John W. Ritenbaugh
Why Three Kings Are Missing From Matthew 1

2 Chronicles 25:27-28

Most of us have probably seen a Western in which a man gets shot out the wilderness somewhere, and someone ties his body onto the horse, draped over the top, stomach to the saddle, with his hands tied to his feet underneath. That is what they did to Amaziah, just tied him to a horse and sent him back to Jerusalem. What an ignominious ending for the royal seed!

Let us evaluate his character. What we see in him is vacillating instability. He was a great deal like Joash, but Amaziah wanted the best of both worlds. We could compare his life to the parable Jesus gave of a man who began to build yet was not able to finish. Amaziah started off well. He listened to the prophet of God and repented. When he changed his ways, God gave him a great victory, but then he began to turn. He was a man who was semi-religious and unsteady in character and conduct. He had the right kind of piety and godliness early in his life, but early piety and godliness is no excuse for self-indulgence later on.

The flaw we see beginning to develop is that these three kings (Joash, Amaziah, and Uzziah) all began well, but they did not finish well.

John W. Ritenbaugh
Why Three Kings Are Missing From Matthew 1


 




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