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What the Bible says about Spiritual Preparation
(From Forerunner Commentary)

Genesis 28:16-18

The Hebrew word translated as "oil," shemen (Strong's #8081), literally means "fat" or "grease," but figuratively, it means "richness," an important idea to keep in mind. The word is also translated as "fruitful." Hence, oil symbolizes wealth, abundance, health, energy, and a vital ingredient for a good life.

Anciently, oil's primary use was for food. Olive oil, a high-quality fat, gives the body more energy than carbohydrates do, and at the same time, it has fewer byproducts when metabolized. The people of the Mediterranean have known for millennia that natural fats are good for us, and the fat in olive oil is especially beneficial. While we might think of oil as just some cooking grease, the people of the Middle East held a far different view.

As we know from the Parable of the Ten Virgins (Matthew 25:1-13), citizens of the ancient Mediterranean world also filled their lamps with oil. It not only burns as fuel in the body, but also as fuel for fire. It was also used as medicine, as the Parable of the Good Samaritan reveals. In the dry, desert regions, olive oil protected and nourished the skin and scalp. One early writer, Pliny, says it could even be used to protect the body against the cold at night. As we learn from Leviticus and Deuteronomy, God commanded oil to be used in the consecration of sacred people and things, in addition to its use as an ingredient in some of the offerings.

For the people of the time, then, olive oil was almost like liquid gold. In fact, oil sometimes functioned as a kind of currency. When properly made and stored, it will keep for years and thus hold its value. Biblically, abundant oil is a sign of prosperity (Deuteronomy 32:13; 33:24; II Kings 18:32; Job 29:6; Joel 2:19, 24), and running out of oil is indicative of famine and hard times (Joel 1:10; Haggai 1:11). In the Proverbs, excessive use of oil signifies wastefulness (Proverbs 21:17), while saving oil is characteristic of a wise man (Proverbs 21:20). While we no longer attach such value to oil, we need to understand its importance to life for those in the Bible.

When we consider all the uses of oil and the value it adds to life, we can understand why it symbolizes richness, fruitfulness, abundance, and vitality. We can also grasp why it played such an integral part in the consecration of things like Jacob's pillar, representing the richness, fruitfulness, and abundance of God being poured out. While the indwelling of the Holy Spirit will certainly produce abundance and fruitfulness (see Galatians 5:22-23), it is more accurate to say that oil and the Holy Spirit are often parallel, but not exclusively so. As the example of Israel shows, God frequently provides abundance without imparting His Spirit.

When God revealed Himself to Jacob at Bethel in the dream, Jacob was a lying, cheating, supplanting scoundrel fleeing for his life. After his dream and God's words to him, however, he was a man with a future. A tremendous change had taken place in his life, even though God had not yet given him His Spirit. God made promises concerning his descendants and his safety. He promised not to leave him, which is abundance indeed!

A transformation begins to occur in Jacob as a result of God initiating a relationship with him. Jacob begins to taste true abundance through this experience with God, the source of everything oil represents. In one sense, His visitation of Jacob was similar to the man pouring fine, expensive oil on a dumb rock: It set something apart with abundance that was ordinarily common and unremarkable.

Going back to the Parable of the Ten Virgins, the Holy Spirit is certainly an aspect of what the five wise virgins possessed, but now we can see that there is more to the symbol. The ones who were wise had a reserve of God's spiritual richness, fruitfulness, and abundance, which would include the Holy Spirit but not be limited to it. They had these things because they had an active, growing relationship with Him. The foolish virgins had a measure of those things, but they were foolish because they did not have enough. They did not take the time to prepare and ensure that they had everything they needed to last through the times of darkness.

David C. Grabbe
Do You Have Enough Oil? (Part Two)

Matthew 24:14

In his book, Of God and Man, theologian Aiden W. Tozer could clearly see what the priority of the church should be in this regard: "The popular notion that the first obligation of the church is to spread the gospel to the uttermost parts of the earth is false. Her first obligation is to be spiritually worthy to spread it."

First things must come first. Spiritual preparation must precede physical activity. God sanctified Jesus Christ to do what He did, and yet He still went through thirty years of preparation before beginning His active ministry. Not all of us have the exact sanctification, though; not everyone has been set apart to do what Paul did, or what Peter did, or what John did. They received a specific calling, a specific sanctification to do what they did. God directed these men as He saw fit, and they submitted to Him. Nevertheless, He does not direct everyone to do the same thing. There are many offices in God's House, and many functions within the Body of Christ (see I Corinthians 12:1-11, 28-30).

However, if we have been called by God, we have been given a general sanctification (I John 2:27). We have already been set apart from the world (John 17:6). What is more, we are being sanctified (Hebrews 2:11). We are being purified and having God's character and nature created in us. This is the work that the Creator is doing. This is what Tozer called being "spiritually worthy," and what we call "go[ing] on to perfection" (Hebrews 6:1). This is the foundational, underlying, core responsibility of each of God's children, regardless of whether another, more specific sanctification is added to it.

David C. Grabbe
'This Gospel of the Kingdom Shall Be Preached'

Matthew 24:28

In addition to a wake of vultures being a symbol of God's judgment of shame, a gathering of vultures also indicates a diseased spiritual condition. In Revelation 18:2, Babylon the Great is described as being “a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird.”

Vultures are undoubtedly at the top of the list of unclean and hated birds! End-time Babylon is the focal point of demonic spirits, which are likened to unclean birds. Both of them prey on the sick and the injured, and they gather where death is.

Even so, our greatest threat is not the Tribulation at the end! As bad as it will be, far worse is being spiritually unprepared when Christ returns and being judged as unworthy to enter the Kingdom. This is what the Parable of the Ten Virgins and the Parable of the Wedding Feast describe. This is the substance of the warnings about Christ's return being like a thief in the night—coming when He is completely unexpected. This is why He warns us against neglecting so great a salvation and against being led astray by the cares of the world, the deceitfulness of riches, and the pleasures of life. Jesus warns us to keep us on the path of life, so that we do not fall to the birds of prey that stalk the spiritually dying.

We are given the charge to come out of Babylon, so we do not share in her sins or in her judgment (Revelation 18:4). If we have a discerning heart, we should have a good idea of what will attract the vultures, as it will be giving off the smell of spiritual death. God gives us that discerning heart, so we can make good choices.

Do we really believe the scriptures about the swiftness of Christ's return? It is easy to look at world events and compare them to our understanding of prophecy; we know that things are bad and getting worse—but the end still seems to be just over the horizon. Because it is not here yet, it is easy to conclude, even subconsciously, that there is no need to become serious just yet.

However, this conclusion is filled with assumptions. One is that our understanding of end-time events is correct! A second assumption is that, even if we do have correct understanding, we will never lose it through deception. A third is that our faith will remain constant until the end. A fourth is that, when we do decide to get serious, that we will have ample time to build character, take on the image of God, and complete our sanctification. A fifth is that our Creator will go along with our agenda of pushing Him off until the last minute.

These are a lot of assumptions! If we are misjudging these things, we may hear those terrible words, “I never knew you; depart from Me” (Matthew 7:23)!

If we are delaying the time to start seeking God, the vultures may be eyeing us as ones who may not spiritually survive what lies ahead. Perhaps all of us have seen this happen to people we care about. If we are spiritually sick or injured, there is no time like the present to seek our Healer and Protector to beat off the hated birds!

In the Parable of the Ten Virgins, the foolish ones thought they had more time. They were probably aware that their reserves of oil were not as full as they could be, but they may have assumed that they could always attend to that later. They did not count on falling asleep. They did not count on life happening, that something would prohibit them from taking care of preparations they had put off.

A lesson we can draw is that, if we are not putting everything we have into our calling right now, how much time is left does not matter. If that is the case, we may find ourselves, like the foolish virgins, suddenly awake and realizing we cannot get ready in time. What we claimed we wanted will have slipped through our grasp, one day at a time.

Judgment is coming on the world, but it is on the house of God right now (I Peter 4:17). A gathering of eagles—a wake of vultures—is a symbol of God's judgment on those who stubbornly resist coming into alignment with Him. Vultures will literally gather for those who rebel against God in the final battle (Revelation 19:17-21), and they are metaphorically already circling those who cannot tear themselves away from Babylon—those who are on such good terms with the world that they are giving off the scent of spiritual death.

The multitude of warnings and prophecies means that it is a possibility for us, because it is a certainty for some. Yet, with all that God makes available, there is no good reason for that judgment to fall on us.

David C. Grabbe
Where the Eagles Are Gathered

1 Corinthians 7:35

One way that some are distracted is by misapplying the concept of watching. In Luke 21:36, Jesus says, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.” There are those who believe that this verse instructs us to watch world events and prophecy. Because of that, they spend much time on those subjects, believing that they are properly preparing for the return of our Savior to this earth.

However, when Christ talks about watching, it is all about spiritual preparation, not physical preparation. Why would He change the meaning of “watch” in this one place? The answer is that He does not. Rather, people have added their own private interpretation (II Peter 1:20) that distracts from the imperative of our Lord's warning.

In Luke 21:36, the word “watch” is the Greek word agrupneo, which appears only four times in the New Testament, twice from Christ and twice from Paul. Here are the other three occurrences of agrupneo (it is in bold in the verses that follow):

Take heed, watch and pray; for you do not know when the time is. (Mark 13:33)

Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—(Ephesians 6:18)

Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. (Hebrews 13:17)

The subject in these three verses is spiritual. Luke 21:36 is no different. Those who misapply Luke 21:36 can become distracted, spending time on the less important and neglecting what is required. It is much like the principle of misplaced priorities that Jesus illustrates in Matthew 23:23: “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.”

Yes, we should be aware of world events and prophecy, but our greatest energies should be devoted to the far weightier matter of spiritual preparation. What if we died tonight? What value would it be if, after countless hours spent in intensive study year after year, we were right about world events and prophecy but because of inattention we were wrong about the true state of our character (Revelation 3:17)?

If a person were a sentry posted to watch for the enemy from the south, and all his preparations were for an attack from the south, an attack from the north would catch him just as unprepared as those who prepared not at all. For watching to have its benefit, we have to be watching the right thing.

That is the problem with being overly attentive to prophecy: There are many different interpretations from which to choose. At best, all are wrong but one. If we believe one of the many wrong ones, we will be looking in the wrong direction and be blindsided. All the time and effort spent would be for naught, or even worse, if it caused an individual to neglect watching his spiritual condition. It is vital to focus on the latter rather than the former.

Pat Higgins
Watch What?

Hebrews 11:7

In the Western world, we have unique and sometimes bizarre ways of measuring things. Because capitalism is such a dominant feature of our culture, from birth we are barraged by the belief that "bigger" and "more" are always better. Thus, the American healthcare industry is measured in billions of dollars rather than the number of people helped, let alone the number of people made well. The money involved and the size of any given industry or endeavor is what captures our attention. The West's measure of success is in numeric growth and profitability—and the impressive numbers to back it up—rather than in quality and a job well done.

The story of Noah, however, illustrates that God's servants are not always successful by human standards, even when they are highly praised by God. In II Peter 2:5, Noah is called a "preacher of righteousness." He preached righteousness—God's standard of conduct (Psalm 119:172)—but Hebrews 11:7 tells us that the results of his preaching were humanly negligible in that only his family was saved.

God's measure of success for Noah was not how many people he turned around or how many sinners he saved from the Flood. If that were the measure of success, by all accounting Noah would be an absolute failure. Yet, he is counted among the faithful in Hebrews 11 because of his faithfulness, not because of the numeric results of his efforts.

After all of his toil and preaching, only seven others lived through God's judgment. In fact, it would appear that from the very outset God knew that not a single other person would pay Noah any heed! Considering the instructions given for the Ark in Genesis 6, God was intent on saving only Noah and his family, along with the animals. God did not instruct Noah to build an ocean liner to carry hundreds or thousands of people who might repent as a result of his preaching. Noah built an ark for the saving of his household, and by preparing only for the salvation of his household, he in fact condemned the rest of the world. We must remember that God Himself gave Noah the specifications, thus it was God who excluded the rest of the world, for the time being, from the salvation represented by the Ark.

Noah is identified as a preacher, even though in human eyes his preaching was a flop. He was a preacher in the sense of a herald or someone who makes a proclamation. He proclaimed that God's judgment was imminent, as well as the righteousness of God, which requires the death penalty for the universal unrighteousness of the world. Despite Noah's preaching having no apparent effect whatsoever on the choices of those around him, he is commended for his faith and obedience—his faithfulness—rather than the number of people who flocked to his side.

God could have chosen to soften the hearts of those to whom Noah preached. He could have poured out His Spirit upon them, as He will in the second resurrection. He could have ordained that Noah's preaching be tremendously successful, pricking the consciences of sinners everywhere. Therein resides another principle: No matter what the circumstances, it is God who determines the results.

This is why His measure of success for His servants is their faithfulness in their witness of Him, not what results are produced. God can bring about any result He desires. What He wants to see is what His servants will do with what He has given them. He is looking for faithfulness that demonstrates His servants truly believe what He says, regardless of whether the world sees dramatic results.

What does it mean to be faithful? The Greek word translated "faithfulness," "fidelity," or "good faith" has the basic meaning of trustworthiness—the characteristic of someone who is reliable. Part of our calling, then, is to be trustworthy—literally, worthy of God's trust. That implies having a track record of faithful service so that God knows He can depend on us to faithfully discharge the responsibilities He gives us.

However, faithfulness also includes the senses of loyalty and constancy. We cannot merely be faithful within ourselves; we must be faithful to something or someone. The relevant question, then, is to whom or what are we faithful? Who or what receives our fidelity, our allegiance, our loyalty, and our constancy? While many objects of faithfulness are possible, it should be a certainty that our faithfulness is to God—not to a human leader, past or present, and not to an idea. God leads and the church follows—not the other way around.

As the records of Abel, Enoch, and Noah show, trying to witness to the world without the proper preparation will not bear the fruit God desires. Trying to represent God before fully grasping our standing before Him and before greatly resembling Him may even make a witness against God. The lessons of these three men are sequential and compounding. If we get them out of order, or skip the spiritual preparation to get to the more earth-shaking matters, we risk being unusable by God and unfit for His Kingdom.

David C. Grabbe
First Things First (Part Four): Faithfully Witnessing


 




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