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What the Bible says about Cut Off in Middle of Week
(From Forerunner Commentary)

It is important to understand that these 70 prophetic "weeks" do not happen all at once. Verse 25 shows that there will be a span of seven weeks, and then a second span of 62 weeks. Yet historically, the second block of time did not happen right after the first.

Obviously, 7 + 62 equals only 69 weeks, so one "week"—a span of seven years—still remains after verse 25. Verse 27 fills that in, showing that the Messiah's confirming of the covenant covers that final week: "Then [H]e shall confirm a covenant with many for one week."

Combining verses 26 and 27, we see that, in reality, the first half of that final week has also already taken place: It was the 3½ years during which Jesus Christ confirmed the New Covenant with the church, was cut off in the middle of the week, and brought an end to animal sacrifice and offering.

Perhaps this explains why, after Jesus' resurrection, the disciples ask Him if He would now restore the Kingdom to Israel (Acts 1:6). They were probably thinking, "Wow, what a week! And it's only half over!" Knowing the prophecies, they could see that many of the elements of Daniel 9:24 had been or were being fulfilled. Realizing that they had just made the New Covenant, they probably expected that the second half of the week was about to come to pass, too, and that the Israelites and the holy city would be the beneficiaries. No wonder they assumed it was time for the Kingdom to be restored! Instead, Jesus tells them that it was not for them to know the times or seasons—meaning the timing of when the prophecies would all be fulfilled—and instead they would receive the Holy Spirit and become witnesses of Him in Jerusalem, Judea, Samaria, and the ends of the earth (Acts 1:7-8).

We, too, should recognize that 3½ years are still left of His confirmation of the covenant—the same one we have made—and what remains of the prophecy relates to Jerusalem and the people of Israel, as Daniel 9:24 shows.

Thus, there will be a span of 3½ years at some point in the future, during which God will fully accomplish those six elements found in verse 24, and the beneficiaries will be physical Israelites. Though we will not know for sure until it happens, those 3½ years may correspond with the time of Jacob's Trouble, the reign of the Beast, the treading down of the holy city by Gentiles, and the persecution of the woman's offspring, as related in Revelation 12.



Matthew 12:38-40

To Catholics and many Protestants, Good Friday is a semi-holy day commemorating the day Jesus died nearly two thousand years ago. These same people celebrate Easter Sunday two days later, rejoicing that Jesus rose from the dead. What has always been confusing is how normally reasonable people can observe these days that are so woefully contradictory to the biblical accounts of Christ's death and resurrection. And this is without getting into the obvious pagan fertility symbols of bunnies and eggs that have nothing whatsoever to do with the awesome significance of the death, burial, and resurrection of mankind's Savior.

Probably the most glaring contradiction involves Jesus' own statements, made several ways at several times, that define the period of His burial as 72 hours - no more, no less. For instance, He gave only one sign of His Messiahship: that He would be "in the heart of the earth" three days and three nights (Matthew 12:38-40). Three days and three nights are six periods of twelve hours each (see Jesus' own definition of a "day" in John 11:9-10), equaling 72 hours.

In other places, Jesus says "in three days" (John 2:19-21), "the third day" (Mark 9:31; Luke 9:22; etc.), and "after three days" (Mark 8:31; see Matthew 27:63). When we put these different phrases together, we are boxed in to 72 hours exactly: One second after 72 hours would not be "in three days," and one second before 72 hours would not be "after three days." Thus, He must have lain in the tomb for exactly 72 hours - three days and three nights to the second - just as He said He would, proving He is our Savior.

Now, let us assume He rose on Sunday at dawn. If we go back exactly 72 hours, we come to Thursday at daybreak, not Friday. The Bible, however, says that Joseph of Arimathea and Nicodemus put Jesus into the tomb as the sun was setting (Mark 15:42-46; John 19:39-41; see also Matthew 27:57; Luke 23:54). There is no way to get exactly 72 hours between a sunset and a sunrise - no matter how one might try to fudge the numbers!

So, we can see that a Sunday morning resurrection cannot be true! If He was buried at sunset, He must have risen from the grave at sunset to fulfill the sign. The Gospel accounts do not record the time of His resurrection; they only tell us when His followers - the women who came early to the tomb, as well as Peter and John just a little while later - first knew He had indeed been resurrected. Early Sunday morning was when they came and found the tomb empty. In fact, He had been gone for about twelve hours by that point!

The Seventy Weeks Prophecy in Daniel 9:27 tells us which day the crucifixion occurred: "Then he shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering. . . ." Many prophecy buffs have tried to make this sound as if it speaks of the end-time Beast, but only Christ Himself fits these clues. Jesus brought the New Covenant during His ministry, and His death put an end to the sacrificial system by His "once for all" offering of Himself for our sins (Hebrews 9:23-28). As this prophecy shows, His crucifixion occurred in the middle of the week - a Wednesday.

This fits the timing perfectly. Put into the grave late on Wednesday, as the sun was setting, He remained in the tomb for exactly 72 hours, rising at sundown as Saturday, the seventh-day Sabbath, ended. This is the only scenario that fits the biblical record.

Richard T. Ritenbaugh
What Makes This a 'Good' Friday?


 




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