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What the Bible says about God's Laws Internalized
(From Forerunner Commentary)

Deuteronomy 28:45-47

These verses are directly related to verse 15, "But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you, and overtake you." Then all the curses are listed. Verse 45 continues the thought that ends with "and overtake you" in verse 15, but they are also directly related to much of the context of Deuteronomy 8.

God's concern in this context is for the attitude of heart and mind in which the Israelites carried out their part in keeping the covenant. It is actually a prophecy of what they were going to do. What can we learn from this? The very fact that this warning—"because you did not serve the LORD your God with joy and gladness of heart"—is in here means that these things are going to come on us. He is telling us that obeying in an obligatory fashion, while it is a great deal better than sinning, does not come close to what God is seeking for in us. That kind of obedience does not produce an internalized character that permits one to live an abundant life full of every good quality. Instead, it will produce joyless, hopeless, robotic automatons.

The word "gladness" is particularly interesting, literally meaning "good," or "goodness." However, when it is taken with the intent of this and other biblical contexts, especially Deuteronomy 8, it indicates "gratitude." In fact, The Amplified Bible inserts the word "gratitude" in brackets next to the word "gladness" as an explanation of what God is driving at.

In other words, God is saying that, if we do not approach life with an understanding recognition of the awesome significance of His calling, we cannot serve Him satisfactorily. There are reasons for this. He wants people who understand what life is about, not to approach life with a resigned, "Oh, well, I have to do this" attitude, but rather to approach it with a rejoicing, wholehearted understanding, gladly and gratefully yielding themselves to its completion in our lives.

John W. Ritenbaugh
New Covenant Priesthood (Part Three)

Daniel 9:24-27

The Seventy Weeks Prophecy is perhaps best known for its descriptions of the future Beast. However, because of the poetic, non-linear style in which it is written, many are erroneously waiting for the Antichrist to make a peace treaty with the Jews for seven years. This misunderstanding results from the fact that the descriptions of the Messiah and the Beast are interwoven in verses 26-27. The Messiah is described in the first halves of verses 26 and 27, while "the prince who is to come" (the figure commonly known as "the Beast," "vile person," and "little horn") is described in the latter parts of the same verses (see "Seventy Weeks Are Determined . . ." Forerunner, December 1994.)

But in the first half of verse 27, it is the Messiah who is prophesied to "confirm a covenant with many for one week." Recall that Jesus told His disciples, "This is My blood of the new covenant, which is shed for many," and Hebrews 9:28 confirms this connection: "Christ was offered . . . to bear the sins of many." So, even though it is not specifically called the new, eternal, or perpetual covenant in Daniel 9:27, as it is in other places, this is the covenant that is being described. This covenant radically alters the lives of those making it, for under its terms sin is forgiven, the Holy Spirit is given, God's laws are internalized, eternal life is granted (because it gives us personal, experiential knowledge of the Father and the Son; see John 17:3), and there are more instances of divine grace than can be counted.

A large controversy in the early church dealt with the fact that Jews and Gentiles were on equal terms under the New Covenant, since it made salvation available to anyone who is called and responds in faith. In fact, when the Messiah began confirming this covenant, Israelites in general did not want to have anything to do with Him. He came to His own, but His own did not receive Him (John 1:11-12).

After the leaders within Israel rejected Christ, the apostles began to preach the gospel to the Gentiles. Then, on the road to Damascus, Saul, renamed Paul, was appointed as the apostle to the Gentiles. Clearly, the prophecies regarding salvation for the Gentiles were coming to pass, showing that they were included in the New Covenant.

This is where we in the church are now. It matters not whether we are Israelite or Gentile—we are the firstfruits of God's spiritual harvest and already beneficiaries of a superior covenant with extraordinary promises.

David C. Grabbe
Finishing the Week


 




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