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(From Forerunner Commentary)
This prophecy expands and fills in details of the image in Daniel 2. The "huge iron teeth" and the beast's actions link it inextricably to the legs and feet of Nebuchadnezzar's image. Whereas the legs, feet, and toes suggest a continuous progression and dominance on the world scene, Daniel 7 shows that Rome would rise and fall in successive kingdoms and empires, represented by the horns, until the last days.
Of course, the little horn introduces a new entity to this empire. Suffice it to say that it represents the false church guiding and controlling this brutal beast (cf. Revelation 13:11-18). The Bible shows this false church, among other things, speaking against God, persecuting the saints, being given power "for a time and times and half a time" and being destroyed forever by the power of God.
"The ten horns are ten kings who shall arise from this kingdom," writes Daniel (7:24), or as Herbert W. Armstrong said, they are ten successive resurrections of the Roman Empire. The little horn, the false church, supplants the first three of these, the Vandals, the Heruli and the Ostrogoths, Germanic invaders who successfully overthrew Rome and established their own short-lived empires between AD 429 and 554.
The final seven horns (called "seven mountains," in reference to kingdoms, and "seven heads," in reference to kings, in Revelation 17:9-10) are controlled by the false Roman church. In AD 554 Emperor Justinian, ruling the eastern half of the empire from Constantinople, restored the Empire in the west and recognized the supremacy of the Pope. Justinian fulfills the fourth horn and the first of the seven heads of the beast upon which "the Mother of Harlots" rides (verses 3-5). Later, Charlemagne, king of the Franks (800); Otto the Great (962); Charles V of the Hapsburg dynasty (1520) and Napoleon (1805) were all crowned emperors of Rome by the Pope, and fulfill the fifth through eighth horns and second through fifth heads. Garibaldi and Mussolini, dictators of Italy between 1870 and 1945, received papal approval to re-establish the Roman Empire, and were later joined by Adolf Hitler in this pursuit. They combine to represent the ninth horn and sixth head.
The last horn, the last head and the ten toes are yet future, the final resurrection of the Roman Empire, the terrifying and brutal Beast power soon to arise upon the earth. Some of the details of this final revival are found in Revelation 17.
1) It will be brief (Revelation 17:10, 12), not much longer than the three-and-a-half years of the Great Tribulation (Revelation 11:2; 12:14).
2) This last revival is made up of another ten horns, or ten kings, who give their power to a dictator known as the Beast (Revelation 17:12-13).
3) The ten kings and the Beast use the Woman as long as she is necessary to their plans, then they destroy her in their brutal hate (Revelation 17:16).
4) One of their main purposes is to "make war with the Lamb [Christ]," but they will be destroyed in His wrath at His Second Coming (Revelation 17:14; 19:11-21).
As the colossal image of Daniel 2 had two legs and two feet, the Roman Empire had two divisions, whether they were Rome and her provinces in its earlier period or a Western Empire with its capital in Rome and an Eastern Empire governed from Constantinople. The final resurrection, we assume, will have its ten toes split between the latter division, west and east. We do not know, however, if these are ten presently recognizable nations, or if they are ten major ethnic groups that cross national boundaries yet will have some autonomy.
Nevertheless, it is most likely that the ten nations will inhabit the areas formerly ruled by the Roman Empire and its subsequent revivals. It is a vast region. At its height Rome ruled from England and Spain in the west to northern Mesopotamia in the east to North Africa in the south. However, because of Daniel's prophecies regarding the King of the North, the "last gasp" of Rome will probably be centered in Europe, the bastion of Roman culture, law, and heritage.
Richard T. Ritenbaugh
Nebuchadnezzar's Image (Part Four): Iron and Clay
The Seventy Weeks Prophecy is perhaps best known for its descriptions of the future Beast. However, because of the poetic, non-linear style in which it is written, many are erroneously waiting for the Antichrist to make a peace treaty with the Jews for seven years. This misunderstanding results from the fact that the descriptions of the Messiah and the Beast are interwoven in verses 26-27. The Messiah is described in the first halves of verses 26 and 27, while "the prince who is to come" (the figure commonly known as "the Beast," "vile person," and "little horn") is described in the latter parts of the same verses (see "Seventy Weeks Are Determined . . ." Forerunner, December 1994.)
But in the first half of verse 27, it is the Messiah who is prophesied to "confirm a covenant with many for one week." Recall that Jesus told His disciples, "This is My blood of the new covenant, which is shed for many," and Hebrews 9:28 confirms this connection: "Christ was offered . . . to bear the sins of many." So, even though it is not specifically called the new, eternal, or perpetual covenant in Daniel 9:27, as it is in other places, this is the covenant that is being described. This covenant radically alters the lives of those making it, for under its terms sin is forgiven, the Holy Spirit is given, God's laws are internalized, eternal life is granted (because it gives us personal, experiential knowledge of the Father and the Son; see John 17:3), and there are more instances of divine grace than can be counted.
A large controversy in the early church dealt with the fact that Jews and Gentiles were on equal terms under the New Covenant, since it made salvation available to anyone who is called and responds in faith. In fact, when the Messiah began confirming this covenant, Israelites in general did not want to have anything to do with Him. He came to His own, but His own did not receive Him (John 1:11-12).
After the leaders within Israel rejected Christ, the apostles began to preach the gospel to the Gentiles. Then, on the road to Damascus, Saul, renamed Paul, was appointed as the apostle to the Gentiles. Clearly, the prophecies regarding salvation for the Gentiles were coming to pass, showing that they were included in the New Covenant.
This is where we in the church are now. It matters not whether we are Israelite or Gentile—we are the firstfruits of God's spiritual harvest and already beneficiaries of a superior covenant with extraordinary promises.
David C. Grabbe
Finishing the Week
2 Thessalonians 2:3-10
Paul wrote II Thessalonians to correct a false impression held by the members of the church in Thessalonica. He did this by telling them what Christ had revealed to him regarding the "gathering together with Christ" of those dead in Christ and those remaining alive when He returned. He opens by foretelling, first of all, that Christ's return will be preceded by a period of apostasy that could include anything from a falling away, a departure from doctrine or teaching, all the way to and including an outright political rebellion.
The second sign would be the appearance of the man of sin. This person has four different names or titles, but all of them are described similarly: the man of sin (II Thessalonians 2:3-10), the little horn (Daniel 7:8), the two-horned lamb who spoke like a dragon (Revelation 13:11-18), and the false prophet (Revelation 19:20). The description in each location is not exactly alike, but each adds to what the other gives. Consider this summary of comparisons.
In each case, the person described appears at the time of the end. This is the one piece of information that every one of them has in common.
In three of the four, his end—his destruction or annihilation—comes at the return of Jesus Christ (Daniel 7:8-9; II Thessalonians 2:3; Revelation 19:20).
In three of the four, it directly states or strongly implies the person speaks with great pompous words (Daniel 7:8-9; II Thessalonians 2:4; Revelation 13:11-14).
In three of the four, it directly states the person does miraculous, supernatural signs (II Thessalonians 2:9; Revelation 13:13-15; Revelation 19:20).
In two of them, the signs are done in the presence of the Beast, showing they are not the same figure (Revelation 13:13-15; 19:20).
In two of them, he deceives and leads people into idolatry (II Thessalonians 2:4,9-10; Revelation 13:12,14).
In two of them, he either makes war against the saints or causes those who would not worship the beast to be put to death (Daniel 7:21; Revelation 13:15).
In two of them, he either thinks to change times and law—suggesting the law of God—or he sets himself in the Temple of God, proclaiming himself to be God. The implication is that he has the authority to do these things (Daniel 7:25; II Thessalonians 2:4).
In two of them, his period of greatest influence is three and a half years (Daniel 7:25; Revelation 13:5).
All of these scriptures are describing the same person. The Bible shows that this person—the man of sin—has a direct connection to a large political power and has a religious influence. It should be understood that we are dealing with a personage and with prophecies of global significance.
John W. Ritenbaugh
A Place of Safety? (Part 4)
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