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What the Bible says about Common Experiences
(From Forerunner Commentary)

Acts 2:42

Two key ideas are important if we are to grasp the biblical teaching on "fellowship." The first is that, in the New Testament, what we have in common is shared, to begin with, because of a common relationship that we all have together in Christ. We can have fellowship and share with each other because we have a relationship with Christ; we share Him in common.

Paul writes in I Corinthians 1:9, "God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord." The Revised English Bible translates I John 1:3 as, "It is this which we have seen and heard that we declare to you also, in order that you may share with us in a common life, that life which we share with the Father and His Son Jesus Christ."

Fellowship is first the sharing of a common life with each other through a relationship with God through Jesus Christ. We were all individuals with little in common until the Father's calling separated us from everyone else in this world, and we became part of Christ's body through His Spirit (I Corinthians 12:13, 27). In this, we can see that true Christian fellowship is primarily a relationship rather than an activity.

In Acts 2:42, the young church was not merely devoting itself to common activities but to a vital, spiritual relationship. It was this relationship that produced an active sharing in other ways. Many of us have gotten this backwards—that the activities produce the relationship. Not so! The relationship comes first, then the common activities follow.

It is so important that we grasp this. Fellowship means that we belong to each other in a relationship because we share with one another the common life and grace of Jesus Christ. From this flows additional sharing of our time, experiences, wisdom, and many other things.

The second key idea derives from the fact that both New Testament Greek words for "fellowship," koinônia and metochos, mean "to share together" in the sense of a partnership. As sharers together with Christ, we are automatically copartners with Him and with our brethren in His enterprise here on earth. His work is our work.

A business partnership is always formed in order to attain a known objective, such as providing a service to the public at a profit for the partners. In the same way, the concept of a spiritual partnership implies that it is created with godly objectives, the most important one being glorifying God. Just as we are united in a relationship, so we are all united in a partnership formed to glorify God by completing His work.

Paul writes about Christian unity in Romans 15:5-6, explaining that its aim is to glorify God: "Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ." Peter also states that our service for God is ultimately to bring Him glory: "If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen" (I Peter 4:11).

Thus, fellowship also means that we have been brought into partnership with our Savior and with each other to fulfill God's will and glorify Him.

To summarize what true Christian fellowship is, relationship describes what we are, a community of people bound together by our common life that we share through our union with Christ. Partnership describes how we interact within that relationship—we are partners in a calling and an enterprise in which we are to work harmoniously with a shared purpose to achieve mutual objectives to glorify God and to do the work of Jesus Christ.

While many today consider it to be of little importance, fellowship in the body of Christ is certainly no side issue. In Acts 2:42, as one of the four activities to which the early church devoted itself, it was listed alongside Bible study and prayer. God has called us and put us together as His Family to accomplish His purpose in us and ultimately in all of mankind. We should not forget that when we fellowship, we are sharing and working together toward a common goal, the Kingdom of God.

Clyde Finklea
Devoting Ourselves to Fellowship

1 Corinthians 10:11-13

The high-achievers of this world have many of the same run-of-the-mill problems that everybody experiences. Going to the moon did not change the kind of person that Neil Armstrong would have been anywhere: withdrawn and enigmatic, a puzzling person who just wanted to be alone, as he was described.

It is the same with others. Their fame, the fortune, the academic and professional accomplishments have not proved to be an advantage to help them avoid the very kinds of things that trouble us, so all of their accomplishments, their fame, and their money are not the solutions. They have these things, yet they face the same kinds of problems. In most cases, they cannot meet them well. So, having more brains, money, ease, and fame has not insulated them from divorce, withdrawn and alienated children, emotional breakdowns, and health problems.

By "common," used here in verse 13, God means that the problems are nothing exceptional. They are not beyond the powers of endurance. The word translated "taken" or "overtaken" adds to our understanding of the kind of problem. It is written in the perfect tense and indicates a lasting condition—something one has to deal with every day, a chronic problem. It just does not go away.

"Escape" indicates a way out of a defile, a tight spot, as if surrounded. The word "temptation" is one of the more interesting ones in this whole series of verses because, interestingly, it indicates something designed and unavoidable. It suggests a trial that could become a temptation—something that has been designed and is unavoidable rather than being merely a difficult happenstance, such as a "time and chance" occurrence. It is a test such as a teacher would give. One cannot avoid tests when a student in school.

Overall, because God is faithful, it shows that we can successfully meet our difficulties in life, so there is a great deal of assurance here for those whom God has called. It leaves those He has not called out of this assurance. Life is difficult, but being a high-achiever in this world does not guarantee that one will escape difficulty.

The lessons of the Feast of Pentecost have a great deal to do with pointing us in the right direction to enable us to endure and overcome these lasting, chronic problems common to mankind.

John W. Ritenbaugh
Rejoice in What We Are


 




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