Topical Studies
What the Bible says about
Listen Carefully
(From Forerunner Commentary)
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Proverbs 21:16
Notice the use of the word "wanders." God's children do not ordinarily deliberately plan to go astray, but whether they do or do not, regardless of the intention, the result is the same. Hebrews 2:1-3 provides an illustration in which there is no deliberate intention to sin: Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him. The metaphor in "lest we drift away" is of a boat slipping its moorings and drifting away, caught in the currents it was tied against. Paul makes clear that the spiritual drifting is the result of neglecting the priorities set by our calling into the Kingdom of God, just as a boat will drift away if it is not tied securely. Other parts of the book of Hebrews show that neglect becomes a factor when one is not consciously living a purposely directed life. The epistle's recipients were neglectfully drifting through life. Hebrews 5:11-14 shows us the result: . . . of whom we have much to say, and hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. These people had become "dull of hearing" and apparently were rapidly regressing toward unconversion. Neglect is particularly spiritually dangerous. Through neglect, they were seriously drifting into a lack of faith deep enough to have to relearn the fundamentals of this way of life. When dullness of hearing is tied to Romans 10:17—"faith comes by hearing, and hearing by the word of God"—we can understand that, if one does not hear correctly, motivation to live by faith greatly diminishes. Hebrews was written to encourage a congregation of neglectful and drifting people to repent, to get back on track toward the Kingdom. Considering their dullness of hearing, the book of Proverbs provides what might be a shocking reality, one we hope we will not have to face if we will repent. Now therefore, listen to me, my children, for blessed are those who keep my ways. Hear instruction and be wise, and do not disdain it. Blessed is the man who listens to me, watching daily at my gates, waiting at the posts of my doors. For whoever finds me finds life, and obtains favor from the Lord; but he who sins against me wrongs his own soul; all those who hate me love death. (Proverbs 8:32-36) Bluntly stated, Wisdom's sage and exhortative counsel is, "Listen carefully and apply what I tell you diligently. If you do not, but instead live a life of sin, then the conclusion of the matter is that, in reality, you love death rather than life." Since our calling, have we ever pictured ourselves as loving death? Those who do not consciously and purposefully direct their lives by faith toward obedience to God in reality love death!
John W. Ritenbaugh
Living by Faith and God's Justice
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Luke 8:5-8
His disciples asked Him what this parable meant, and Jesus obliged them by explaining that it had to do with the Kingdom of God. What we see in it are descriptions of four categories of people. In my experience in the church for nearly forty years, each one of these kinds of people has been and is currently in the church. Those in the first group, those by the wayside from whom the Devil steals the Word from their hearts (verse 12), come to church for a short time and never return. A man my wife and I knew from our teenage years showed up one Sabbath. We spoke to him, excited to see someone from our past being called, yet he never came to another service. Many more never make it as far as to darken the church's door. Those in the second category are "the ones on the rock . . . who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away" (Luke 8:13). Some people attend church for quite a while before leaving and not returning. Because they lack roots, they have no real commitment. For many of us, the Sabbath was our first test. If a person has no real commitment—no root, as Jesus puts it—he will probably not give up his job to keep the Sabbath. Such a person ends up falling away. Those in the third category of people concern us the most: "Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity" (Luke 8:14). These people start out producing fruit, but somewhere on their journey to the Kingdom, they allow the worries, the riches, and the pleasures of life to distract them, and they stop producing fruit. In other words, their growth in Christ ceases. Finally, the fourth group "are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience" (Luke 8:15). "Patience" translates the Greek word hupomone, which suggests "endurance under extreme provocation." These people continue to follow Christ and grow spiritually despite the trials life throws at them. Just three verses later, Jesus advises: "Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him" (Luke 8:18). The New International Version translates the first sentence as "Consider carefully how you listen." He then links how we listen with rewards and punishments.
Clyde Finklea
Listen Carefully (Part Two)
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