The inclusion of economics in prophecy begins early in Scripture, as early as the third chapter of Genesis. In this case, God curses Adam for his sin in the Garden of Eden, and it has profound consequences on the human condition. The curse dooms sinful mankind to hard labor to produce what he needs to live. He is pitted against nature in a brutal struggle for survival, and in the end, tired and worn by a lifetime of arduous toil, he returns to the earth having lived a futile life and accomplished little or nothing.
This part of the First Prophecy has profound implications on the course of human history. It implies that man's life will be focused on meeting his needs, subduing his environment, and trying to get ahead. He will have little time or energy left for more important pursuits, especially that of seeking God—and besides, as the next verses record, most of humanity would be cut off from God and His way of life. Human life, therefore, would be based in conflict, fear, aggression, and misery, making war, greed, lack, and death the rule, not the exception. As other verses show, this situation will get worse and worse until a time comes when, "unless those days were shortened, no flesh would be saved" (Matthew 24:22).
Richard T. Ritenbaugh
Economics in Prophecy